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DTSTART;VALUE=DATE:20221218
DTEND;VALUE=DATE:20221219
DTSTAMP:20260407T081801
CREATED:20221217T141043Z
LAST-MODIFIED:20221217T141043Z
UID:9756-1671321600-1671407999@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n4th Week of Advent\n\n\nMass Readings: Sunday (A)\, Weekdays (I)\nDecember 18 – 24\, 2022\n\n\n\nSun\n18\nMon\n19\nTue\n20\nWed\n21\nThu\n22\nFri\n23\nSat\n24\n\n\nOffice\n4th Sunday of Advent\nAdvent Weekday\nAdvent Weekday\nMass for 175 Years\nAdvent Weekday\nAdvent Weekday\nAdvent Weekday\n\n\nVigils\nIsa 46:1-13\nIsa 47:1-15\nIsa 48:1-11\nIsa 48:12-22\nIsa 49:8-26\nIsa 51:1-11\nIsa 51:17-52:10\n\n\nLauds\nIsa 40:6-11\nIsa 40:25-31\nIsa 41:1-10\nIsa 41:11-16\nIsa 41:17-20\nIsa 43:9-13\nIsa 63:15-19\n\n\nMass\n10\n195\n196\n701.1\, 702.4\, 706.3\n198\n199\n200\n\n\n1st\nIsa 7:10-14\nJudg 13:2-7\, 24-25a\nIsa 7:10-14\n1 Kings 8:22-23\, 27-30\n1 Sam 1:24-28\nMal 3:1-4\, 23-24\n2 Sam 7:1-5\, 8b-12\, 14a\, 16\n\n\n2nd\nRom 1:1-7\n\n\n1 Peter 2:4-9\n\n\n\n\n\nGospel\nMatt 1:18-24\nLuke 1:5-25\nLuke 1:26-38\nJohn 2:13-22\nLuke 1:46-56\nLuke 1:57-66\nLuke 1:67-79\n\n\nVespers\nPhil 1:3-11\nPhil 3:17-21\nPhil 4:4-9\n1 Cor 1:1-9\n1 Cor 4:1-5\nJas 5:7-11\n2 Pet 3:8-14\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/skema-13/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20221218
DTEND;VALUE=DATE:20221219
DTSTAMP:20260407T081801
CREATED:20221217T141247Z
LAST-MODIFIED:20221217T141247Z
UID:9758-1671321600-1671407999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 4th Sun Advent
DESCRIPTION:A Commentary on the Gospel of Matthew by St Bede \nMatthew the evangelist gives us an account of the way in which the eternal Son of God\, begotten before the world began\, appeared in time as the Son of Man. His description is brief but absolutely true. By tracing the ancestry of our Lord and Savior Jesus Christ through the male line he brings it down from Abraham to Joseph\, the husband of Mary. It is indeed fitting in every respect that when God decided to become incarnate for the sake of the whole human race\, none but a virgin should be his mother\, and that\, since a virgin was privileged to bring him into the world\, she should bear no other son but the son who is God. \nBehold a virgin shall conceive and bear a son\, and he shall be called Emmanuel\, a name which means God with us. The name God-with-us\, given to our Savior by the prophet\, signifies that two natures are united in his one person. Before time began he was God\, born of the Father\, but in the fullness of time he became Emmanuel\, God with us\, in the womb of his mother\, because when the Word was made flesh and lived among us he deigned to unite our frail human nature to his own person. Without ceasing to be what he had always been\, he began in a wonderful fashion to be what we are\, assuming our nature in such a way that he did not lose his own. \nAnd so Mary gave birth to her firstborn son\, the child of her own flesh and blood. She brought forth the God who had been born of God before creation began\, and who\, in his created humanity\, rightfully surpassed the whole of creation. And Scripture says she named him Jesus. \nJesus\, then\, is the name of the Virgin’s son. According to the angel’s explanation\, it means one who is to save his people from their sins. In doing so he will also deliver them from any defilement of mind and body they have incurred on account of their sins. \n\n\n\n\n\n\nBut the title “Christ” implies a priestly or royal dignity. In the Old Testament it was given to both priests and kings on account of the anointing with chrism or holy oil which they received. They prefigured the true king and high priest who\, on coming into this world\, was anointed with the oil of gladness above all his peers. From this anointing or chrismation he received the name of Christ\, and those who share in the anointing which he himself bestows\, that is the grace of the Spirit\, are called Christians. \nMay Jesus Christ fulfill his saving task by saving us from our sins; may he discharge his priestly office by reconciling us to God the Father\, and may he exercise his royal power by admitting us to his Father’s kingdom\, for he is our Lord and God\, who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen \n1 Journey with the Fathers – Year A – New City Press – 1992 = pg 22 \n  \n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-4th-sun-advent/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20221218T193000
DTEND;TZID=America/New_York:20221218T203000
DTSTAMP:20260407T081801
CREATED:20221123T192324Z
LAST-MODIFIED:20221218T011410Z
UID:9667-1671391800-1671395400@laycisterciansofgethsemani.org
SUMMARY:Compline
DESCRIPTION:Join Zoom Meeting\nhttps://us06web.zoom.us/j/82007773359 \nMeeting ID: 820 0777 3359\nOne tap mobile \n 
URL:https://laycisterciansofgethsemani.org/event/compline-3/
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