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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230115
DTEND;VALUE=DATE:20230116
DTSTAMP:20260406T070733
CREATED:20230114T143542Z
LAST-MODIFIED:20230114T143542Z
UID:9965-1673740800-1673827199@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n2nd Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (I)\nJanuary 15 – 21\, 2023\n\n\n\nSun\n15\nMon\n16\nTue\n17\nWed\n18\nThu\n19\nFri\n20\nSat\n21\n\n\nOffice\n2nd Sunday\nOffice for the Dead\nSt Anthony\nWeekday\nWeekday\nBl Cyprian Tansi\nSt Agnes\n\n\nVigils\nJudg 4:1-24\nJudg 5:1-31\nJudg 6:1-18\nJudg 6:19-40\nJudg 7:1-22\nJudg 7:23-8:21\nJudg 8:22-35\n\n\nLauds\nZech 3:1-7\nZech 3:8-4:5\nZech 4:6-10a\nZech 4:10b-5:4\nZech 5:5-11\nZech 6:1-8\nZech 6:9-15\n\n\nMass\n64\n311\n312\n313\n314\n315\n316\n\n\n1st\nIsa 49:3\, 5-6\nHeb 5:1-10\nHeb 6:10-20\nHeb 7:1-3\, 15-17\nHeb 7:25-8:6\nHeb 8:6-13\nHeb 9:2-3\, 11-14\n\n\n2nd\n1 Cor 1:1-3\n\n\n\n\n\n\n\n\nGospel\nJohn 1:29-34\nMark 2:18-22\nMark 2:23-28\nMark 3:1-6\nMark 3:7-12\nMark 3:13-19\nMark 3:20-21\n\n\nVespers\nEph 3:1-7\nEph 3:8-13\nEph 3:14-21\nEph 4:1-6\nEph 4:7-16\nEph 4:17-24\nEph 4:25-32
URL:https://laycisterciansofgethsemani.org/event/skema-16/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20230115
DTEND;VALUE=DATE:20230116
DTSTAMP:20260406T070733
CREATED:20230114T143720Z
LAST-MODIFIED:20230114T143720Z
UID:9967-1673740800-1673827199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 2nd Sun ORD
DESCRIPTION:A Commentary on the Gospel of John1 by Cyril of Alexandria \nWhen he saw Jesus coming toward him\, John said: Behold the Lamb of God\, who takes away the sin of the world.” No longer does he say: Prepare. That would be out of place now that at last he who was prepared for is seen\, is before our very eyes. The nature of the case now calls for a different type of homily. An explanation is needed of who is present\, and why he has come down to us from heaven. So John says: Behold the Lamb of God\, of whom the prophet Isaiah told us in the words: He was led like a sheep to the slaughter\, and like a lamb before his shearer he opened not his mouth. In past ages he was typified by the law of Moses\, but because the law was merely a figure and a foreshadowing\, its salvation was only partial; its mercy did not reach out to embrace the whole world. But now the true lamb\, the victim without blemish obscurely prefigured in the former times\, is led to the slaughter for all to banish sin from the world\, to overthrow the world’s destroyer\, to abolish death by dying for the entire human race\, and to release us from the curse: Dust you are and to dust you shall return. He will become the second Adam who is not of earth but of heaven\, and will be for us the source of every blessing. He will deliver us from the corruptibility foreign to our nature; he will secure eternal life for us\, reconcile us with God\, teach us to revere God and to live upright lives\, and be our way to the kingdom of heaven. \nOur Lamb died for all to restore the whole flock on earth to God the Father; one died for all to make all subject to God; one died for all to gain all so that all might live no longer for themselves\, but for him who died and was raised to life for them. \nBecause our many sins had made us subject to death and corruption\, the Father gave his son as our redemption\, one for all\, since we all were in him and he \n\n\n\n\n\n\nwas greater than all. One died for all so that all of us might live in him. Death swallowed the Lamb who was sacrificed for all\, and then disgorging him\, disgorged all of us in him and with him; for we were all in Christ who died and rose for us. \nOnce sin had been destroyed how could death\, which was caused by sin\, fail to be wholly annihilated? What power will death have over us now that sin has been blotted out? And so\, rejoicing in the sacrifice of the Lamb let us cry out: O death\, where is your victory? O grave\, where is your sting? All wickedness shall hold its tongue\, as the Psalmist sings somewhere. Henceforth it will be unable to denounce sinners for their weakness\, for God is the one who acquits us. Christ redeemed us from the curse of the law by becoming a curse for our sake\, so that we might escape the curse brought down on us by sin. \n\n\n1 Journey with the Fathers – Year A – New City Press – 1992 – pg 80. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-2nd-sun-ord/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20230115T080000
DTEND;TZID=America/New_York:20230115T170000
DTSTAMP:20260406T070733
CREATED:20230115T165041Z
LAST-MODIFIED:20230115T165124Z
UID:9986-1673769600-1673802000@laycisterciansofgethsemani.org
SUMMARY:Compline - 7 25 pm Eastern
DESCRIPTION:Topic: LCG Compline – January 2023\nTime: Jan 15\, 2023 07:30 PM Eastern Time (US and Canada)\n\nJoin Zoom Meeting\nhttps://us06web.zoom.us/j/85215552769?pwd=Z1RZUmFTSkw0UkRsemV6K0VuSE0vZz09\n\nMeeting ID: 852 1555 2769\nPasscode: 481976\nOne tap mobile\n+13462487799\,\,85215552769#\,\,\,\,*481976# US (Houston)\n+12532158782\,\,85215552769#\,\,\,\,*481976# US (Tacoma)\n\nDial by your location\n        +1 346 248 7799 US (Houston)\n        +1 253 215 8782 US (Tacoma)\n        +1 669 444 9171 US\n        +1 669 900 6833 US (San Jose)\n        +1 719 359 4580 US\n        +1 253 205 0468 US\n        +1 386 347 5053 US\n        +1 507 473 4847 US\n        +1 564 217 2000 US\n        +1 646 876 9923 US (New York)\n        +1 646 931 3860 US\n        +1 689 278 1000 US\n        +1 301 715 8592 US (Washington DC)\n        +1 305 224 1968 US\n        +1 309 205 3325 US\n        +1 312 626 6799 US (Chicago)\n        +1 360 209 5623 US\nMeeting ID: 852 1555 2769\nPasscode: 481976\nFind your local number: https://us06web.zoom.us/u/kjBrtowmZ
URL:https://laycisterciansofgethsemani.org/event/compline-7-25-pm-eastern/
CATEGORIES:Compline
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