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DTSTART;VALUE=DATE:20230326
DTEND;VALUE=DATE:20230327
DTSTAMP:20260403T154601
CREATED:20230325T210050Z
LAST-MODIFIED:20230325T210050Z
UID:10307-1679788800-1679875199@laycisterciansofgethsemani.org
SUMMARY:Skema 5th Week in Lent
DESCRIPTION:Biblical Readings for Office and Mass\n5th Week of Lent\n\n\nMass Readings: Sunday (A)\, Weekdays (I)\nMarch 26 – April 1\, 2023\n\n\n\nSun\n26\nMon\n27\nTue\n28\nWed\n29\nThu\n30\nFri\n31\nSat\n1\n\n\nOffice\n5th Sunday of Lent\nLenten Weekday\nLenten Weekday\nLenten Weekday\nLenten Weekday\nLenten Weekday\nLenten Weekday\n\n\nVigils\nExod 29:1-21\nExod 31:1-18\nExod 32:1-20\nExod 32:21-33:6\nExod 33:7-23\nExod 34:1-16\, 27-35\nExod 40:1-38\n\n\nLauds\nDeut 29:1-8\nDeut 30:1-6\nDeut 30:9-14\nDeut 30:15-20\nDeut 31:1-6\nDeut 31:9-13\nDeut 32:45-47\n\n\nMass\n34\n251\n252\n253\n254\n255\n256\n\n\n1st\nEzek 37:12-14\nDan 13:1-9\, 15-17\, 19-30\, 33-62\nNum 21:4-9\nDan 3:14-20\, 91-92\, 95\nGen 17:3-9\nJer 20:10-13\nEzek 37:21-28\n\n\n2nd\nRom 8:8-11\n\n\n\n\n\n\n\n\nGospel\nJohn 11:1-45\nJohn 8:1-11\nJohn 8:21-30\nJohn 8:31-42\nJohn 8:51-59\nJohn 10:31-42\nJohn 11:45-56\n\n\nVespers\nHeb 12:14-17\nHeb 12:18-24\nHeb 12:25-29\nHeb 13:1-8\nHeb 13:9-16\nHeb 13:17-25\nGal 3:7-14
URL:https://laycisterciansofgethsemani.org/event/skema-5th-week-in-lent/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230326
DTEND;VALUE=DATE:20230327
DTSTAMP:20260403T154601
CREATED:20230325T210620Z
LAST-MODIFIED:20230325T210620Z
UID:10309-1679788800-1679875199@laycisterciansofgethsemani.org
SUMMARY:Reading: 5th Sunday of Lent
DESCRIPTION:The Resurrection and the Life 1\nA Commentary by St Peter Chrysologus \nOn his return from the underworld\, Lazarus comes forth from the tomb\nlike death confronting its conqueror\, an image of the resurrection to come.\nBefore we can fathom the depths of meaning behind this miracle\, we must\nconsider the way in which our Lord raised Lazarus to life. This action appears to\nus as the greatest of all his signs; we see in it the supreme example of divine\npower\, the most marvelous of all his wonderful works. \nOur Lord had raised up the daughter of Jairus\, the ruler of the synagogue;\nbut although he restored life to the dead girl\, he left the law of death still in force.\nHe also raised the widow’s only son. He halted the bier\, forestalled the young\nman’s burial\, arrested the onset of physical decay; but the life he restored had not\ncompletely fallen into the power of death. The case of Lazarus was unique. His\ndeath and resurrection to life had nothing in common with the other two. Death\nhad already exerted its full power over him\, so that in him the sign of the\nresurrection shone out in all its fullness… \nHis sisters sent a message to Jesus saying\, Lord\, the friend whom you\nlove is sick. By these words they appeal to his affection\, they lay claim to his\nfriendship\, they call on his love\, urging their familiar relationship with him to\npersuade him to relieve their distress. But for Christ it was more important to\nconquer death than to cure disease. He showed his love for his friend not by\nhealing him but by calling him back from the grave. Instead of a remedy for his\nillness\, he offered him the glory of rising from the dead. \nWe are next told that when Jesus heard that Lazarus was sick\, he\nremained where he was for two days. You see how he gives full scope to death.\nHe grants free reign to the grave; he allows corruption to set in. He prohibits\nneither putrefaction nor stench from taking their normal course; he allows the\nrealms of darkness to seize his friend\, drag him down to the underworld\, and take\npossession of him. He acts like this so that human hope may perish entirely and\nhuman despair reach its lowest depths. The deed he is about to accomplish may\nthen clearly be seen to be the work of God\, not of man. \nHe waited for Lazarus to die\, staying in the same place until he could tell\nhis disciples that he was dead; then he announced his intention of going to him.\nLazarus is dead\, he said\, and I am glad. Was this a sign of his love for his\nfriend? Not so. Christ was glad because their sorrow over the death of Lazarus\nwas soon to be changed into joy at his restoration to life. I am glad for your\nsake\, he said. Why for their sake? Because the death and raising of Lazarus were\na perfect prefiguration of the death and resurrection of the Lord himself. What\nthe Lord was soon to achieve in himself had already been achieved in his servant.\nThis explains why he said to them: I am glad for your sake not to have been\nthere\, because now you will believe. It was necessary that Lazarus should die\, so\nthat the faith of the disciples might also rise with him from the dead. \n1 Journey with the Fathers: Commentaries on the Sunday Gospels – Year A. Ed. Edith Barnecut\, OSB.\nNew York: New City Press\, 1992. 44-45.
URL:https://laycisterciansofgethsemani.org/event/reading-5th-sunday-of-lent/
CATEGORIES:Vigils Readings
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