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DTSTART;VALUE=DATE:20240623
DTEND;VALUE=DATE:20240624
DTSTAMP:20260526T013541
CREATED:20240623T011138Z
LAST-MODIFIED:20240623T011138Z
UID:12195-1719100800-1719187199@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n12th Week in Ordinary Time\n\n\nMass Readings: Sunday (B)\, Weekdays (II)\nJune 23 – 29\, 2024\n\n\n\nSun\n23\nMon\n24\nTue\n25\nWed\n26\nThu\n27\nFri\n28\nSat\n29\n\n\nOffice\n12th Sunday\nNativity of St John the Baptist\nWeekday\nOffice for the Dead\nWeekday\nSt Ireneaus\nSS Peter & Paul\n\n\nVigils\nJudg 16:23-31\nJerm 1:4-19\nJudg 17:1-13\nJudg 18:1-11\nJudg 18:13-31\nJudg 19:1-21\nGal 1:11-2:10\n\n\nLauds\nAmos 7:10-17\nMalachi 3:19-24\nAmos 8:1-8\nAmos 8:9-14\nAmos 9:1-6\nAmos 9:7-10\nIsa 49:1-6\n\n\nMass\n95\n587\n372\n373\n374\n375\n591\n\n\n1st\nJob 38:1\, 8-11\nIsa 49:1-6\n2 Kgs 19:9b-11\, 14-21\, 31-35a\, 36\n2 Kgs 22:8-13; 23:1-3\n2 Kgs 24:8-17\n2 Kgs 25:1-12\nActs 12:1-11\n\n\n2nd\n2 Cor 5:14-17\nActs 13:22-26\n\n\n\n\n2 Tim 4:6-8\, 17-18\n\n\nGospel\nMark 4:35-41\nLuke 1:57-66\, 80\nMatt 7:6\, 12-14\nMatt 7:15-20\nMatt 7:21-29\nMatt 8:1-4\nMatt 16:13-19\n\n\nVespers\n1 Jn 4:1-6\nActs 13:15-26\n1 Thess 3:6-13\n1 Thess 4:1-12\n1 Thess 4:13-18\n1 Peter 4:12-19\nActs 3:1-10
URL:https://laycisterciansofgethsemani.org/event/skema-74/
CATEGORIES:Vigils Readings
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DTSTART;VALUE=DATE:20240623
DTEND;VALUE=DATE:20240624
DTSTAMP:20260526T013541
CREATED:20240623T011341Z
LAST-MODIFIED:20240623T011341Z
UID:12197-1719100800-1719187199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 12th Sunday
DESCRIPTION:OBEY THE GOD WHO MADE YOU \nFrom a commentary by St Augustine1 \n◊◊◊ \nThe Lord’s power is by no means dead\, nor is it asleep. Do you think the \nAlmighty was overcome by sleep in the boat against his will? If you do\, then \nChrist is asleep in your hearts. If he were indeed keeping watch within you\, then \nyour faith too would be vigilant. The Apostle\, remember\, speaks of Christ \ndwelling in your hearts through faith. \nThis sleep of Christ has a symbolic meaning. The boat’s crew are human \nsouls sailing across the sea of this world in a wooden vessel. That vessel\, of \ncourse\, also represents the Church; but as each one of us is a temple of God\, \neach one’s heart is a sailing boat\, nor can it be wrecked so long as we fill our \nminds only with what is good. \nWhen you have to listen to abuse\, that means that you are being buffeted \nby the wind; when your anger is roused\, you are being tossed by the waves. So \nwhen the winds blow and the waves mount high\, the boat is in danger\, your \nheart is imperiled\, your heart is taking a battering. On hearing yourself insulted\, \nyou long to retaliate; but the joy of revenge brings with it another kind of \nmisfortune – shipwreck. Why is this? Because Christ is asleep in you. What do \nI mean? I mean you have forgotten his presence. Rouse him\, then; remember \nhim\, let him keep watch within you\, pay heed to him. \nNow what is your desire? You wanted to get your own back. You have \nforgotten that when Christ was being crucified he said: Father\, forgive them\, \nfor they know not what they do. Christ\, the sleeper in your heart\, had no desire \nfor vengeance in his. Rouse him\, then\, call him to mind. (To remember him is \nto recall his words… his commands.) Then\, when he is awake within you\, you \nwill ask yourself\, “Whatever kind of wretch am I to be thirsting for revenge? \nWho am I to threaten another? Suppose I were to die before I were avenged! \nSuppose I were to take leave of my body breathing out threats\, inflamed with \nrage and thirsting for that vengeance which Christ himself never sought; would \nhe not refuse to receive me? He who said\, Give and it shall be given you; forgive \nand you will be forgiven\, would indeed decline to acknowledge me. So I will \ncurb my anger and restore peace to my heart. \nNow all is calm again. Christ has rebuked the sea. What I have said about \nanger must be your rule of conduct in every temptation. A temptation arises: it \nis the wind. It disturbs you: it is the surging of the sea. This is the moment to \nawaken Christ and let him remind you of these words: Who can this be? Even \nthe winds and the sea obey him. Who is this whom the sea obeys? It is he to \nwhom the sea belongs\, for he made it; all things were made through him. \nTry\, then\, to be more like the wind and the sea; obey the God who made \nyou. The sea obeys Christ’s command\, and are you going to turn a deaf ear to it? \nThe sea obeys him\, the wind is still; will you persist with your blustering? \nWords\, actions\, schemes\, what are all these but a constant huffing and puffing\, \na refusal to be still at Christ’s command? \nWhen your heart is in this troubled state\, do not let the waves overwhelm \nyou. If\, since we are only human\, the driving wind should stir up in us a tumult \nof emotions\, let us not despair but awaken Christ\, so that we may sail in quiet \nwaters\, and at last reach our heavenly homeland. \n  \n1 Journey with the Fathers – Year B – New City Press – 1993 – pg 92.3 \n  \n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-12th-sunday/
CATEGORIES:Vigils Readings
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