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DTSTART;VALUE=DATE:20240630
DTEND;VALUE=DATE:20240701
DTSTAMP:20260526T002531
CREATED:20240629T172727Z
LAST-MODIFIED:20240629T172727Z
UID:12238-1719705600-1719791999@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n13th Week in Ordinary Time\n\n\nMass Readings: Sunday (B)\, Weekdays (II)\nJune 30 – July6\, 2024\n\n\n\nSun\n30\nMon\n1\nTue\n2\nWed\n3\nThu\n4\nFri\n5\nSat\n6\n\n\nOffice\n13th Sunday\nWeekday\nWeekday\nSt Thomas\nWeekday\nWeekday\nMemorial of the BVM\n\n\nVigils\nJudg 19:20-30\nJudg 20:1-19\nJudg 20:20-48\nJob 23:1-12\nJudg 21:1-25\nRuth 1:1-22\nRuth 2:1-23\n\n\nLauds\nAmos 9:11-15\nObad 1-7\nObad 8-14\nIsa 43:8-13\nObad 15-18\nMic 1:1-9\nMic 2:1-5\n\n\nMass\n98\n377\n378\n593\n380\n381\n382\n\n\n1st\nWis 1:13-15; 2:23-24\nAmos 2:6-10\, 13-16\nAmos 3:1-8; 4:11-12\nEph 2:19-22\nAmos 7:10-17\nAmos 8:4-6\, 9-12\nAmos 9:11-15\n\n\n2nd\n2 Cor 8:7\, 9\, 13-15\n\n\n\n\n\n\n\n\nGospel\nMark 5:21-43\nMatt 8:18-22\nMatt 8:23-27\nJohn 20:24-29\nMatt 9:1-8\nMatt 9:9-13\nMatt 9:14-17\n\n\nVespers\n1 Thess 5:1-11\n1 Thess 5:12-28\n2 Thess 1:1-7\, 11-12\n1 Pet 1:3-9\n2 Thess 2:1-10\n2 Thess 2:11-17\n2 Thess 3:1-10
URL:https://laycisterciansofgethsemani.org/event/skema-75/
CATEGORIES:Vigils Readings
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DTSTART;VALUE=DATE:20240630
DTEND;VALUE=DATE:20240701
DTSTAMP:20260526T002531
CREATED:20240629T172905Z
LAST-MODIFIED:20240629T172905Z
UID:12240-1719705600-1719791999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 13th Sunday
DESCRIPTION:THE DEAD WILL RISE \nFrom a commentary by St Peter Chrysologus1 \n◊◊◊ \nEvery gospel reading\, beloved\, is most helpful for our present life and for \nthe attainment of the life to come. Today’s reading\, however\, sums up the whole \nof our hope\, banishing all grounds for despair. \nLet us consider the synagogue official who took Christ to his daughter and \nin so doing gave the woman with a hemorrhage an opportunity to approach him. \nHere is the beginning of today’s reading: An official came to Jesus and did \nhomage\, saying: Lord\, my little daughter has just died\, but come and lay your \nhands on her and she will live. \nChrist could foresee the future and he knew that this woman would \napproach him. Through her the Jewish official was to learn that there is no need \nto move God to another place\, take him on a journey\, or attract him by a physical \npresence. One must only believe that he is present in the whole of his being \nalways and everywhere\, and that he can do all things effortlessly by a single \ncommand; that far from depriving us of strength\, he gives it; that he puts death \nto flight by a word of command rather than by physical touch\, and gives life by \nhis mere bidding\, without need of any art. \nMy daughter has just died. Do come. What he means is that the warmth \nof life still remains\, there are still indications that her soul has not departed\, her \nspirit is still in this world\, the head of the house still has a daughter\, the \nunderworld is still unaware of her death. Come quickly and hold back the \ndeparting soul! \nIn his ignorance the man assumed that Christ would not be able to raise \nhis daughter unless he actually laid his hand on her. So when Christ reached the \nhouse and saw the mourners lamenting as though the girl were dead\, he \ndeclared that she was not dead but sleeping. In order to move their unbelieving \nminds to faith and convince them that one can rise from death more easily than \nfrom sleep. The girl is not dead\, he told them\, but asleep. \nAnd indeed for God death is nothing but sleep. He can restore life-giving \nwarmth to limbs grown cold in death sooner than we can impart vigor to bodies \nsunk in slumber. Listen to the apostle: In an instant\, in the twinkling of an eye\, \nthe dead will rise. He used an image because it is impossible to express the \nspeed of the resurrection in words. How could he explain its swiftness verbally \nwhen divine power outstrips the very notion of swiftness? How could time enter \nthe picture when an eternal gift is given outside of time? Time implies duration\, \nbut eternity excludes time. \n1 Journey with the Fathers – Year B – New City Press – 1993 – pg 94.3 \n  \n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-13th-sunday/
CATEGORIES:Vigils Readings
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