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SUMMARY:Vigils Reading
DESCRIPTION:THE EYEWITNESS OF THE APOSTLES \nBy Fr Hans Urs von Balthasar \n◊◊◊ \nThe Apostles are the founders of the Church\, officially chosen and called \nby the Lord\, whose first function will be to be eyewitnesses. They are drawn into \nliving community with the Messiah\, a relationship in which they will enjoy with \nthis man\, who is ‘God among us’\, a commerce that is fully human\, that engages \nboth their senses and their spirit. They are ‘those with him’\, ‘those who \naccompany him’\, and ‘those around him’. This is what they are\, and they will \ngrow more and more into this way of life in the course of Jesus’ life. They \nconstitute the original cell of God’s community with us\, which had been \npromised and is now being realized. All those coming after them who wish to \nhave community with God must become a part of this original cell. There are \nmany others who come to the Lord\, only to go away again\, many others who stay \nwith him a while only then to leave him\, or simply others who have a loose \nconnection with him without any particular calling. \nBy contrast\, the Apostles enjoy a community with Jesus which has precise \ncontours\, a community which he has consciously established and maintained\, \nwhich is founded on the definitive life-long renunciation of all else: it is \nsomething wholly formed\, distinctive in shape. And yet it is not something \nmagical imposed from above\, since the son of perdition will indeed fall away; \nrather\, it is the realization of the covenant-partnership between God and \nourselves. \nEyewitness\, in turn\, is an association with the Lord in his public life\, in his \nPassion\, and in his death which is the communal\, human\, and realistic \nexperience of God which continues and fulfills the Old Testament’s promise of \nan earthly God-with-us. But this phase comes to an end with Jesus’ death. The \nApostles’ senses\, accustomed to his existence\, now fall into the void. There is no \nlonger anything there to see\, to hear\, to touch. The Apostles’ whole human \nexperience breaks off with the three days in death\, then to resume anew\, \nwithout any traceable continuity\, with Christ’s Resurrection\, at a place whose \ndistance from the point of disruption can be known and measured only by God. \nAnd now\, during the forty days\, the association with the Lord will be \nexperienced with wholly new senses. \nThe eyewitness of the Apostles draws all its force from this last phase\, to \nbe sure; otherwise they could hardly bear witness to anything more than an \nextraordinary man who was prophetically gifted and who performed miracles. \nBut it draws its force not\, indeed\, solely from the witness of the Resurrection\, \nbut from the fact that the man who appeared to them was the same whom they \nhad known previously from long association and whom they had seen suffer and \ndie. Seeing him\, hearing him\, touching him\, observing how he eats\, the proof of \nthe wounds” all of this receives its full significance only in that light.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-261/
CATEGORIES:Vigils Readings
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