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DTSTART;VALUE=DATE:20250629
DTEND;VALUE=DATE:20250630
DTSTAMP:20260525T165716
CREATED:20250629T114113Z
LAST-MODIFIED:20250629T114113Z
UID:13645-1751155200-1751241599@laycisterciansofgethsemani.org
SUMMARY:Skema - 13th week ORD
DESCRIPTION:Biblical Readings for Office and Mass\n13th Week in Ordinary Time\n\n\nMass Readings: Sunday (C)\, Weekdays (I)\nJune 29 – July 5\, 2025\n\n\n\nSun\n29\nMon\n30\nTue\n1\nWed\n2\nThu\n3\nFri\n4\nSat\n5\n\n\nOffice\nSS Peter & Paul\nWeekday\nWeekday\nWeekday\nSt Thomas\nWeekday\nMemorial of the BVM\n\n\nVigils\nGal 1:11-2:10\nGen 16:1-16\nGen 17:1-27\nGen 18:1-15\nActs 5:12-32\nGen 18:16-33\nGen 19:1-14\n\n\nLauds\nIsa 49:1-6\nEccles 6:1-6\nEccles 6:7-12\nEccles 7:1-9\nIsa 43:8-13\nEccles 7:10-14\nEccles 7:15-22\n\n\nMass\n591\n377\n378\n379\n593\n381\n382\n\n\n1st\nActs 12:1-11\nGen 18:16-33\nGen 19:15-29\nGen 21:5\, 8-20a\nEph 2:19-22\nGen 23:1-4\, 19; 24:1-8\, 62-67\nGen 27:1-5\, 15-29\n\n\n2nd\n2 Tim 4:6-8\, 17-18\n\n\n\n\n\n\n\n\nGospel\nMatt 16:13-19\nMatt 8:18-22\nMatt 8:23-27\nMatt 8:28-34\nJohn 20:24-29\nMatt 9:9-13\nMatt 9:14-17\n\n\nVespers\n1 Peter 4:12-19\nGal 4:12-20\nGal 4:21-31\nGal 5:1-6\n1 Pet 1:3-9\nGal 5:7-15\nGal 5:16-26
URL:https://laycisterciansofgethsemani.org/event/skema-13th-week-ord/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250629
DTEND;VALUE=DATE:20250630
DTSTAMP:20260525T165716
CREATED:20250629T114421Z
LAST-MODIFIED:20250629T114421Z
UID:13647-1751155200-1751241599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - SS Peter & Paul
DESCRIPTION:THE FISHERMAN \nAND THE TENTMAKER \nFrom a treatise by St John Chrysostom \n◊◊◊ \nBefore the crucifixion\, <Peter>\, the prince of the apostles did not \nendure the threat of a doorkeeper. After such an initiation as he had \nreceived\, he said that he did not know the man. But after the crucifixion\, he \ntraveled all over the world; as a result of his travels and preaching\, countless \npeople died the death of martyrs because they chose to be slain rather than \nsay what the prince of the apostles said when he was frightened by the threat \nof one doorkeeper who was a mere maid-servant. \nThe result of his travels and preaching was that every land and city\, \nevery desert and area where men dwell has joined us in preaching Christ \ncrucified. Now we find on our side emperors and generals\, princes and \nconsuls\, free men and slaves\, private persons\, the wise\, the unlearned\, and \nthe barbarian; among every race of men and in every land over which the sun \npasses and shines\, we hear his name and find him worshiped. From this you \nmay understand what Isaiah meant when he said: “His resting place shall be \nglorious.” \nAlthough the place which received his slain body was very small and \nnarrow\, it is more venerable than royal palaces\, and the emperors themselves \nhold his tomb in higher honor. “His resting place shall be glorious.” And \nthis is true not only of his tomb but also of the tombs of his apostles. Those \nmen who were dragged from one court of justice to another\, who were bound \nin chains and treated with contempt\, those who endured ten thousand \ntorments in their lifetime\, now that they have died\, are held in higher honor \nthan the emperors themselves. \nAt Rome\, the most imperial of cities\, emperors\, consuls\, and generals \nput all else aside and hurried to the tombs of the fisherman and tentmaker. \nAnd in Constantinople\, those who were crowned with royal diadems did not \nwish their bodies buried close to the apostles but outside the church\, \nalongside the entrance. In this way\, emperors became door-keepers for the \nfishermen. Even in death\, both the emperors themselves and their children \nfeel no disgrace in this but even consider it an honor. \nAs Isaiah said: “His resting place shall be glorious.” You will see how \ngreat this glory is when you have considered the symbol of his death\, a death \nwhich was the most cursed and ignominious of all deaths. This kind of death \nwas the only one subject to a curse. Let me give you an example. In ancient \ntimes. Some malefactors were burned\, others were stoned to death\, and \nothers ended their lives by some other kind of punishment. But the man who \nwas nailed to a cross and was left hanging on its wood not only endured the \nharsh punishment to which he had been sentenced but he was also subject to \na curse. “Everyone who is hanged on a gibbet is accursed.” But that \naccursed\, abominable symbol of the worst of punishments has now become \nan object of man’s desire and love.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-ss-peter-paul-3/
CATEGORIES:Vigils Readings
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