BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Lay Cistercians of Gethsemani Abbey - ECPv6.16.5//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-ORIGINAL-URL:https://laycisterciansofgethsemani.org
X-WR-CALDESC:Events for Lay Cistercians of Gethsemani Abbey
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:America/New_York
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20250309T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20251102T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20260308T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20261101T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20270314T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20271107T060000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260630
DTEND;VALUE=DATE:20260701
DTSTAMP:20260628T114654Z
CREATED:20260628T114654Z
LAST-MODIFIED:20260628T114654Z
UID:15122-1782777600-1782863999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from \nHANS URS VON BALTHASAR \n◊◊◊ \nThe Apostles are the founders of the Church\, officially chosen and called \nby the Lord\, whose first function will be to be eyewitnesses. They are drawn into \nliving community with the Messiah\, a relationship in which they will enjoy with \nthis man\, who is ‘God among us’\, a commerce that is fully human\, that engages \nboth their senses and their spirit. They are ‘those with him’\, ‘those who \naccompany him’\, and ‘those around him’. This is what they are\, and they will \ngrow more and more into this way of life in the course of Jesus’ life. They \nconstitute the original cell of God’s community with us\, which had been \npromised and is now being realized. \nAll those coming after them who wish to have community with God must \nbecome a part of this original cell. There are many others who come to the Lord\, \nonly to go away again\, many others who stay with him a while only then to leave \nhim\, or simply others who have a loose connection with him without any \nparticular calling. By contrast\, the Apostles enjoy a community with Jesus \nwhich has precise contours\, a community which he has consciously established \nand maintained\, which is founded on the definitive life-long renunciation of all \nelse: it is something wholly formed\, distinctive in shape. And yet it is not \nsomething magical imposed from above\, since the son of perdition will indeed \nfall away; rather\, it is the realization of the covenant-partnership between God \nand ourselves. \nEyewitness\, in turn\, is an association with the Lord in his public life\, in his \nPassion\, and in his death which is the communal\, human\, and realistic \nexperience of God which continues and fulfills the Old Testament’s promise of \nan earthly God-with-us. But this phase comes to an end with Jesus’ death; the \nApostles’ senses\, accustomed to his existence\, now fall into the void; there is no \nlonger anything there to see\, to hear\, to touch; the Apostles’ whole human \nexperience breaks off with the three-days-in-death\, then to resume anew\, \nwithout any traceable continuity\, with Christ’s Resurrection\, at a place whose \ndistance from the point of disruption can be known and measured only by God; \nand now\, during the forty days\, the association with the Lord will be \nexperienced with wholly new senses. \nThe eyewitness of the Apostles draws all its force from this last phase\, to \nbe sure; otherwise they could hardly bear witness to anything more than an \nextraordinary man who was prophetically gifted and who performed miracles. \nBut it draws its force not\, indeed\, solely from the witness of the Resurrection\, \nbut from the fact that the man who appeared to them was the same whom they \nhad known previously from long association and whom they had seen suffer and \ndie. Seeing him\, hearing him\, touching him\, observing how he eats\, the proof of \nthe wounds; all of this receives its full significance only in that light.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-440/
CATEGORIES:Vigils Readings
END:VEVENT
END:VCALENDAR