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DTSTART;VALUE=DATE:20220911
DTEND;VALUE=DATE:20220912
DTSTAMP:20260405T163935
CREATED:20220910T122835Z
LAST-MODIFIED:20220910T122835Z
UID:9048-1662854400-1662940799@laycisterciansofgethsemani.org
SUMMARY:Skema Wk 24 ORD
DESCRIPTION:Biblical Readings for Office and Mass\n24th Week in Ordinary Time\n\n\nMass Readings: Sunday (C)\, Weekdays (II)\nSeptember 11 – 17\, 2022\n\n\n \nSun\n11\nMon\n12\nTue\n13\nWed\n14\nThu\n15\nFri\n16\nSat\n17\n\n\nOffice\n24thSunday\nWeekday\nSt John Chrysostom\nExaltation of the Holy Cross\nOur Lady of Sorrows\nSS Cornelius & Cyprian\nOffice for the Dead\n\n\nVigils\n2 Macc 9:13-29\n2 Macc 10:1-19\n2 Macc 10:20-38\nIsa 52:13-53:12\n2 Macc 7:20-41\n2 Macc 11:1-15\n2 Macc 11:16-38\n\n\nLauds\nAmos 6:8-14\nAmos 7:1-6\nAmos 7:7-9\nIsa 45:21-25\nBaruch 4:9b-20\nAmos 7:10-17\nAmos 8:1-8\n\n\nMass\n132\n443\n444\n638\n639\n447\n448\n\n\n1st\nExod 32:7-11\, 13-14\n1 Cor 11:17-26\, 33\n1 Cor 12:12-14\, 27-31a\nPhil 2:6-11\nHeb 5:7-9\n1 Cor 15:12-20\n1 Cor 15:35-37\, 42-49\n\n\n2nd\n1 Tim 1:12-17\n \n \n \n \n \n \n\n\nGospel\nLuke 15:1-32\nLuke 7:1-10\nLuke 7:11-17\nJohn 3:13-17\nJohn 19:25-27 \nLuke 8:1-3\nLuke 8:4-15\n\n\nVespers\n1 Tim 1:12-20\n1 Tim 2:1-8\n1 Tim 3:1-7\nGal 6:14-18\nCol 1:21-24\n1 Tim 3:8-13\n1 Tim 3:14-4:5\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/skema-wk-24-ord/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20220911
DTEND;VALUE=DATE:20220912
DTSTAMP:20260405T163935
CREATED:20220910T123104Z
LAST-MODIFIED:20220910T123104Z
UID:9050-1662854400-1662940799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A Commentary on the Gospel of Luke by Peter Chrysologus 1 \nFinding something we have lost gives us a fdresh joy\, and we are happier at having found the lost object that we should have been had we never lost it. This parable\, however\, is concerned more with divine tenderness and compassion than with human behavior\, and it expresses a great truth. Humans are too greedy to forsake things of value for love of anything inferior. That is something only God can do. For God not only brought what was not into being\, but he also went after what was lost while still protecting what he left behind\, but he also went after what was lost while still protecting what he had left behind\, and found what was lost without losing what he had in safe keeping. \nThis story\, then\, speaks of no earthly shepherd but of a heavenly one \, and far from being a portrayal of human activity\, this whole parable conceals divine mysteries\, as becomes clear from the number mentioned when Christ says: Which of you\, if you had a hundred sheep and lost one of them… You see how the loss of a single sheep made the shepherd grieve as though the whole flock were no longer in safe keeping but had gone astray\, and how this made him leave the ninety-nine to go after the lost one and search for it\, so that its recovery might make the flock complete again. \nBut let us now unfold the hidden meaning of this heavenly parable. The man who owns the hundred sheep is Christ. He is the good shepherd\, the loving shepherd\, who in a single sheep\, that is in Adam\, fashioned the whole flock of humankind. He set this sheep in a place of rich pasturage amidst the pleasures of paradise\, but heedless of the shepherd’s voice it trusted in nthe howling of wolves\, lost the protection of the sheepfold\, and was pierced through by deadly wounds. \nChrist therefore came into the world to loook for it\, and he found it in nthe Virgin’s womb. He came in the body assumed at his human birth\, and raising that body on the cross\, he placed the lost bsheep on his own shoulders by his passion. Then in the intense joy of the resurrection he brought it to his heavenly home. And he called his friends and neighbors\, that is the angels\, and said to them: Rejoice with me\, for I have found the sheep that was lost. \nThe angels joined Christ in gladness and rejoicing at the return of the Lord’s sheep. They did not take it amiss that he now reigned over them upon the throne of majesty\, for the sin of envy had long since been banished from heaven together with the devil\, and it could not gain entry there again through the Lamb who took away the sin of the world! \nBrothers and sisters\, Christ sought us on earth; let us seek him in heaven. He has borne us up to the glory of his divinity; let us bear him in our bodies by holiness. As the apostle says: Glorify and bear God in your bodies. That person bears God in his b0ody whose bodily activities are free from sin. \n1Journey with the Fathers – Year C – New City Press – New York – 1971 – pg 116 \n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-7/
CATEGORIES:Vigils Readings
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