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DTSTART;VALUE=DATE:20220925
DTEND;VALUE=DATE:20220926
DTSTAMP:20260405T164040
CREATED:20220924T112315Z
LAST-MODIFIED:20220924T112315Z
UID:9134-1664064000-1664150399@laycisterciansofgethsemani.org
SUMMARY:SKEMA - 26th Week in Ordinary Time
DESCRIPTION:  \n\n\n\nBiblical Readings for Office and Mass\n26th Week in Ordinary Time\n\n\nMass Readings: Sunday (C)\, Weekdays (II)\nSeptember 25 – October 1\, 2022\n\n\n \nSun\n25\nMon\n26\nTue\n27\nWed\n28\nThu\n29\nFri\n30\nSat\n1\n\n\nOffice\n26th Sunday\nOffice for Vocations\nSt Vincent de Paul\nWeekday\nSt Michael & All Angels\nSt Jerome\nSt Theresa of the Child Jesus\n\n\nVigils\n2 Macc 14:15-30\n2 Macc 14:31-46\n2 Macc 15:1-20\n2 Macc 15:21-39\nDan 10:4-11:1\nSir 17:1-15\nSir 17:17-32\n\n\nLauds\nMic 3:5-8\nMic 3:9-12\nMic 4:1-5\nMic 4:6-8\nTobit 12:6-15\nMic 4:9-14\nMic 5:1-8\n\n\nMass\n138\n455\n456\n457\n647\n459\n460\n\n\n1st\nAmos 6:1a\, 4-7\nJob 1:6-22\nJob 3:1-3\, 11-17\, 20-23\nJob 9:1-12\, 14-16\nRev 12:7-12a\nJob 38:1\, 12-21; 40:3-5\nJob 42:1-3\, 5-6\, 12-17\n\n\n2nd\n1 Tim 6:11-16\n \n \n \n \n \n \n\n\nGospel\nLuke 16:19-31\nLuke 9:46-50\nLuke 9:51-56\nLuke 9:57-62\nJohn 1:47-51\nLuke 10:13-16\nLuke 10:17-24\n\n\nVespers\n1 Tim 6:17-21\nTit 1:1-13a\nTit 2:1-10\nTit 2:11-3:7\nHeb 1:5-14\nTit 3:8-15\nPhilem 1-11\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n  \n  \n  \n 
URL:https://laycisterciansofgethsemani.org/event/skema-26th-week-in-ordinary-time/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20220925
DTEND;VALUE=DATE:20220926
DTSTAMP:20260405T164040
CREATED:20220924T112501Z
LAST-MODIFIED:20220924T112501Z
UID:9136-1664064000-1664150399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:NT-LK27 \n09.25.22 \n  \nA Commentary on the Gospel of Luke by St John Chrysostom [1] \n  \nIt is worthwhile inquiring why the rich man saw Lazarus in Abraham’s arms\, and not in the company of some other righteous person. The reason is that Abraham was hospitable\, and so the sight of Lazarus with Abraham was meant to reproach the rich man for his own inhospitality. Abraham used to pursue even passers-by and drag them into his home\, whereas the rich man disregarded someone lying in his own doorway. Although he had within his grasp so great a treasure\, such an opportunity to win salvation\, he ignored the poor man day after day. He could have helped him but he failed to do so. The patriarch was not like that but just the opposite. He would sit in his doorway and catch all who passed by. And just as a fisherman casting a net into the sea hauls up fish\, yes\, but also quite often gold and pearls\, so Abraham while catching people in his net finished by catching angels\, though strangely enough without knowing it. \nEven Paul marvels at this and gives the advice: Remember to welcome strangers into your homes\, for some by doing so have entertained angels without knowing it. And he did well to say without knowing it\, for if Abraham had welcomed his guests with such kindness because he knew who they were he would have done nothing remarkable. He is praiseworthy only because\, without knowing who the passers-by were and taking them to be simply human wayfarers\, he yet invited them in with such good will. \nAnd this is true of you also. If you show much eagerness in welcoming some famous and distinguished person you do nothing remarkable; often the high rank of a guest compels even a reluctant host to show every sign of courtesy. But we do something truly great and admirable when we give a most courteous welcome to all\, even the outcasts of society or people of humble condition. Hence Christ himself praised those who so acted\, declaring: Whatever you did for one of these very poor people you did to me. He also said: It is not your Father’s will that one of these little ones should perish. Indeed throughout the gospel Christ speaks a great deal about the little people and those of the humblest condition. \nAnd so Abraham also\, knowing this\, did not ask who travelers were or where they come from\, as we do today\, but simply welcomed them all. Anyone wishing to show kindness should not inquire into other people’s lives\, but has only to alleviate their poverty and supply their needs\, as Christ commanded when he said: Imitate your Father in heaven\, who makes his sun to rise on good and bad alike\, and sends rain on the just and unjust. \n[1] Journey with the Fathers – Year C – New City Press – 1984 – pg 120
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-8/
CATEGORIES:Vigils Readings
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