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DTSTART;VALUE=DATE:20240114
DTEND;VALUE=DATE:20240115
DTSTAMP:20260605T071430
CREATED:20240113T202545Z
LAST-MODIFIED:20240113T202545Z
UID:11477-1705190400-1705276799@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n2nd Week in Ordinary Time\n\n\nMass Readings: Sunday (B)\, Weekdays (II)\nJanuary 14 – 20\, 2024\n\n\n\nSun\n14\nMon\n15\nTue\n16\nWed\n17\nThu\n18\nFri\n19\nSat\n20\n\n\nOffice\n2nd Sunday\nSS Maur & Placid\nWeekday\nSt Anthony\nWeekday\nWeekday\nMemorial of the BVM\n\n\nVigils\nNum 12:1-15\nNum 13:1-3\, 17-33\nNum 14:1-25\nNum 16:1-24\nNum 16:25-35\nNum 17:1-15\nNum 17:16-28\n\n\nLauds\nEccles 2:18-23\nEccles 2:24-3:8\nEccles 3:9-15\nEccles 3:16-22\nEccles 4:1-6\nEccles 4:7-12\nEccles 4:13-17\n\n\nMass\n65\n311\n312\n313\n314\n315\n316\n\n\n1st\n1 Sam 3:3b-10\, 19\n1 Sam 15:16-23\n1 Sam 16:1-13\n1 Sam 17:32-33\, 37\, 40-51\n1 Sam 18:6-9; 19:1-7\n1 Sam 24:3-21\n2 Sam 1:1-4\, 11-12\, 19\, 23-27\n\n\n2nd\n1 Cor 6:13c-15a\, 17-20\n\n\n\n\n\n\n\n\nGospel\nJohn 1:35-42\nMark 2:18-22\nMark 2:23-28\nMark 3:1-6\nMark 3:7-12\nMark 3:13-19\nMark 3:20-21\n\n\nVespers\n2 Cor 4:1-6\n2 Cor 4:7-18\n2 Cor 5:1-10\n2 Cor 5:11-15\n2 Cor 5:16-21\n2 Cor 6:1-13\n2 Cor 6:14-7:1
URL:https://laycisterciansofgethsemani.org/event/skema-59/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240114
DTEND;VALUE=DATE:20240115
DTSTAMP:20260605T071430
CREATED:20240113T202752Z
LAST-MODIFIED:20240113T203828Z
UID:11479-1705190400-1705276799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 2nd Sunday Ordinary
DESCRIPTION:BEHOLD\, THE LAMB OF GOD \nFrom a commentary by St Basil of Seleucia1 \n◊◊◊ \nSpurred on by the testimony of John the Baptist\, the glorious apostle \nAndrew left his teacher and ran to the one pointed out by him. John’s words \nwere his signal\, and\, moving more swiftly than John could speak\, he \napproached the master with obvious longing\, his companion\, John the \nEvangelist\, running beside him. Both had left the lamp to come to the sun. \nAndrew was the first to become an apostle. It was he who opened the gates \nof Christ’s teaching. He was the first to gather the fruits cultivated by the \nprophets\, and he surpassed the hopes of all by being the first to embrace the \none awaited by all. He was the first to show that the precepts of the law were in \nforce only for a limited time. He was the first to restrain the tongue of Moses\, \nfor he would not allow it to speak after Christ had come. Yet he was not rebuked \nfor this\, because he did not dishonor the teacher of the Jews\, but honored more \nthe sender than the one sent. In fact Andrew was seen to be the first to honor \nMoses\, because he was the first to recognize the one he foretold when he said: \nThe Lord God will raise up for you from among your kindred a prophet like \nmyself. Listen to him. Andrew set the law aside in obedience to the law. He \nlistened to Moses who said: Listen to him. He listened to John who cried out: \nBehold the Lamb of God\, and of his own accord went to the one pointed out to \nhim. \nHaving recognized the prophet foretold by the prophets\, Andrew led his \nbrother to the one he had found. To Peter\, who was still in ignorance\, he \nrevealed the treasure: We have found the Messiah for whom we were longing. \nHow many sleepless nights we spent beside the waters of the Jordan\, and now \nwe have found the one for whom we longed! Nor was Peter slow when he heard \nthese words\, for he was Andrew’s brother. He listened attentively\, then \nhastened with great eagerness. \nTaking Peter with him\, Andrew brought his brother to the Lord\, thus \nmaking him his fellow-disciple. This was Andrew’s first achievement: he \nincreased the number of the apostles by bringing Peter to Christ\, so that Christ \nmight find in him the disciples’ leader. When later on Peter won approval\, it was \nthanks to the seed sown by Andrew. But the commendation given to the one \nredounded to the other\, for the virtues of each belonged to both\, and each was \nproud of the other’s merits. Indeed\, when Peter promptly answered the master’s \nquestion\, how much joy he gave to all the disciples by breaking their \nembarrassed silence! Peter alone acted as the mouthpiece of those to whom the \nquestion was addressed. As though all spoke through him\, he replied clearly on \ntheir behalf: You are the Christ\, the Son of the living God. In one sentence he \nacknowledged both the Savior and his saving plan. \nNotice how these words echo Andrew’s. By prompting Peter the Father \nendorsed from above the words Andrew used when he led Peter to Christ. \nAndrew had said: We have found the Messiah. The Father said\, prompting \nPeter: You are the Christ\, the Son of the living God\, almost forcing these words \non Peter. “Peter\,” he said\, “when you are questioned\, use Andrew’s words in \nreply. Show yourself very prompt in answering your master. Andrew did not lie \nto you when he said: We have found the Messiah. Turn the Hebrew words into \nGreek and cry out: You are the Christ\, the Son of the living God!” \n  \n1 Journey with the Fathers – Year B – New City Press – NY -1993 – pg 72-73.3 \n  \n 
URL:https://laycisterciansofgethsemani.org/event/2nd-sunday-ordinary/
CATEGORIES:Vigils Readings
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