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DTSTART;VALUE=DATE:20240128
DTEND;VALUE=DATE:20240129
DTSTAMP:20260425T035418
CREATED:20240127T121253Z
LAST-MODIFIED:20240127T121253Z
UID:11522-1706400000-1706486399@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n4th Week in Ordinary Time\n\n\nMass Readings: Sunday (B)\, Weekdays (II)\nJanuary 28 – February 3\, 2024\n\n\n\nSun\n28\nMon\n29\nTue\n30\nWed\n31\nThu\n1\nFri\n2\nSat\n3\n\n\nOffice\n4th Sunday\nOffice for the Dead\nWeekday\nSt John Bosco\nWeekday\nPresentation of the Lord\nMemorial of the BVM\n\n\nVigils\nNum 23:13-26\nNum 23:27-24:13\nNum 25:1-17\nJosh 1:1-18\nJosh 2:1-24\nExod 13:1-16\nJosh 3:1-17\n\n\nLauds\nEccles 7:1-9\nEccles 7:10-14\nEccles 7:15-22\nEccles 7:23-29\nEccles 8:1-9\n1 Sam 1:20-28\nEccles 8:10-13\n\n\nMass\n71\n323\n324\n325\n326\n524\n328\n\n\n1st\nDeut 18:15-20\n2 Sam 15:13-14\, 30; 16:5-13\n2 Sam 18:9-10\, 14b\, 24-25a\, 30-19:3\n2 Sam 24:2\, 9-17\n1 Kgs 2:1-4\, 10-12\nHeb 2:14-18\n1 Kgs 3:4-13\n\n\n2nd\n1 Cor 7:32-35\n\n\n\n\n\n\n\n\nGospel\nMark 1:21-28\nMark 5:1-20\nMark 5:21-43\nMark 6:1-6\nMark 6:7-13\nLuke 2:22-40\nMark 6:30-34\n\n\nVespers\n2 Cor 10:1-11\n2 Cor 11:1-6\n2 Cor 11:7-15\n2 Cor 11:21b-30\n2 Cor 12:1-10\nRom 12:1-5\n2 Cor 12:11-18
URL:https://laycisterciansofgethsemani.org/event/skema-60/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240128
DTEND;VALUE=DATE:20240129
DTSTAMP:20260425T035418
CREATED:20240127T121443Z
LAST-MODIFIED:20240127T121443Z
UID:11524-1706400000-1706486399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 4th Sunday ORD
DESCRIPTION:A MOST SURPRISINGLY MIRACLE OF MERCY \nFrom a commentary by St John Henry Newman1 \n◊◊◊ \nAt the time appointed Christ came forth from the Father and showed \nhimself in this external world\, first as its Creator\, then as its teacher\, the \nrevealer of secrets\, the mediator\, the effluence of God’s glory\, and the express \nimage of his person. Neither cloud nor image\, emblem nor words\, are \ninterposed between the Son and his eternal Father. No language is needed \nbetween the Father and him\, who is the very Word of the Father; no knowledge \nis imparted to him\, who by his very nature and from eternity knows the Father \nand all that the Father knows. Such are his own words\, No one knows the Son \nbut the Father\, neither does anyone know the Father except the Son\, and \nanyone to whom the Son chooses to reveal him. Again he says\, Whoever has \nseen me has seen the Father; and he accounts for this when he tells us that he \nand the Father are one\, and that he is in the bosom of the Father and so can \ndisclose him to humankind\, as he was still in heaven\, even while he was on \nearth. \nAccordingly the blessed apostle draws a contrast between Moses and \nChrist to our comfort. The Law\, he says\, was given by Moses\, but grace and truth \ncame by Jesus Christ. In him God is fully and truly seen\, so that he is absolutely \nthe way\, and the truth\, and the life. All our duties are summed up for us in the \nmessage he brings us. Those who look towards him for teaching\, who worship \nand obey him\, will by degrees see the light of the knowledge of the glory of God \nin his face\, and will be changed into the same image from glory to glory\, And \nthus it happens that people of the lowest class and the humblest education may \nknow fully the ways and works of God; fully\, that is\, as human beings can know \nthem; far better and more truly than the most sagacious of this world from \nwhom the gospel is hidden. \nReligion has a store of wonderful secrets which no one can communicate \nto another\, and which are most pleasant and delightful to know. Call on me\, \nsays God by the prophet\, and I will answer you\, and show you great and mighty \nthings of which you have no knowledge. This is no great mere idle boast\, but a \nfact which all who seek God will find to be true\, though they cannot perhaps \nclearly express their meaning. Strange truths about ourselves\, about God\, about \nour duty\, about the world\, about heaven and hell\, new modes of viewing things\, \ndiscoveries which cannot be put into words\, marvelous prospects and thoughts \nhalf understood\, deep convictions inspiring joy and peace\, these are a part of \nthe revelation which Christ\, the Son of God\, brings to those who obey him. \nMoses had much toil to gain from the great God\, some scattered rays of the \ntruth\, and that for his personal comfort\, not for all Israel; but Christ has brought \nfrom his Father for all of us the full and perfect way of life. Thus he brings grace \nas well as truth\, a most surprising miracle of mercy. \n  \n1 Journey with the Fathers – Year B – New City Press – 1999 – pg 76-77.3 \n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-4th-sunday-ord/
CATEGORIES:Vigils Readings
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