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DTSTART;VALUE=DATE:20240403
DTEND;VALUE=DATE:20240404
DTSTAMP:20260425T005454
CREATED:20240330T224246Z
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UID:11753-1712102400-1712188799@laycisterciansofgethsemani.org
SUMMARY:Easter Wednesday
DESCRIPTION:CROSS AND RESURRECTION \nAn excerpt from “On Prayer” by Hans Urs von Balthasar4 \n◊◊◊ \nHeaven…in which we can already participate\, informs our life on earth \nand gives it its meaning; and\, in like manner\, the resurrection determines our \nrelation to the cross\, setting up a second and final “soteriological” tension. We \nare Christians\, because the Lord has risen; if he had not\, our faith would be vain. \nChrist suffered for the sake of glorification and took on himself the cross\, the \nconfession of the cross\, that he might obtain absolution from the Father. We \nare not at first entitled to go with Christ on the way he walked; otherwise there \nwould be no qualitative difference between him and us; he would only be…first \namong equals\, and we could be literally called co-redeemers. But “God \ncommends his charity towards us because when as yet we were \nsinners…Christ died for us…” \n“When we were enemies\, we were reconciled to God by the death of his \nSon“. If we walk with the Son\, it is because we are carried along by the grace of \nthe redemption accomplished by him. The sentence that decided our destiny in \nprinciple was pronounced on Christ as representing all sinners. In him we were \ncrucified and condemned to death; in him justified and accepted as children of \nGod. In him\, without any action on our part\, God’s wrath against us has \nchanged into solicitous love. so then we have to bring to full reality in our \ntemporal life on earth what is already true in Christ and through him in heaven \nwith the Father. \nIn the New Testament what we have to do follows from what we are. We \nare justified\, and must act accordingly. We are dead\, buried and risen with \nChrist\, and have to live our lives in view of this. We are no longer to live to sin; \nwe are henceforth to look on the “old self”\, who is dead as dead in fact\, daily \noppose his resistance to the sentence of death\, make him die daily. \nOne might say that in order to exalt the resurrection St. Paul upsets the \nequilibrium between the old and the new… the old and the new Adam\, cross and \nresurrection\, fear and hope. From now on the first member of each pair of \nantitheses is comprised within the second; the cross\, in the Christian life\, is \nborne in the strength of the resurrection already accomplished. “In all things \nwe suffer tribulations but are not distressed. We are straitened\, but not \ndestitute. We suffer persecution\, but are not forsaken. We are cast down\, but \nwe perish not. Always bearing about in our body the mortification of Jesus\, \nthat the life also of Jesus may be made manifest in our bodies… \n  \n4 “Cross & Resurrection” from the book On Prayer. Hans Uns von Balthasar\, Sheed and Ward 1961\, pp. 233-234.9 \n  \n 
URL:https://laycisterciansofgethsemani.org/event/easter-wednesday-2/
CATEGORIES:Vigils Readings
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