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DTSTART;VALUE=DATE:20240508
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UID:11875-1715126400-1715212799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Bl. Christian de Cherge
DESCRIPTION:CHRISTIAN DE CHERGÉ \nMONK\, MARTYR\, AND MYSTIC \nBy Dom Bernardo Olivera \n◊◊◊ \nIn its early stages\, monastic life was interpreted in various ways. Not a \nfew understood monasticism as an authentic martyrdom. The martyr\, the monk \nand the mystic are people who have oriented their lives toward mystery and \nentered deeply therein. They long for one thing only: to enter into communion \nwith their Lord in death in order to be joined with him in the Resurrection. \nChristian de Chergé was born on January 18\, 1937 at Colmar into a \ndistinguished family of eight children. His father was a military man\, as would \nbe his older brother later on. During his childhood he spent three years in \nAlgeria during the Second World War. From the time of his childhood he always \nremained impressed by the Muslim’s way of approaching God. \nOn October 6\, 1956\, at the age of nineteen he entered the seminary of the \nCarmelites in Paris. His studies were interrupted in 1959 when he had to report \nfor military service. Set on becoming an officer\, he took the required courses \nand in July of the following year he was made second lieutenant. That same \nmonth\, at the time of the war of independence\, he arrived in Algeria at the age \nof twenty-three. \nAn event occurred during this time that left its mark on him for the rest \nof his life. He had made friends with an Algerian who worked as a warden under \nthe French authorities\, a position that made him susceptible to the violence of \nthe National Liberation Army. Mohamed tried to be faithful at one and the same \ntime to his Christian friend\, to his Islamic faith\, and to his own people. It so \nhappened one day that they were involved in a scuffle in the street. Mohamed9 \nprotected his friend and tried to pacify his aggressors. The following day\, he was \nfound dead. This painful episode was never to be forgotten. Christian came back \nto it in later years\, writing: “I know at least one beloved brother\, a convinced \nMuslim\, who gave his life for love of another\, in a concrete way\, by spilling his \nown blood. Indeed\, since then\, in my hope for communion of all the elect in \nChrist\, I can fix my eyes on this friend who lived\, even in his death\, the one \ncommandment.” \nFor Christian de Chergé all of this was a foundational experience and the \nseed of a vocation. In the blood of his friend\, assassinated for not having wanted \nto bargain with hatred\, Christian said in 1982: “I knew my calling to follow \nChrist would end up living itself out sooner or later in the same country where \nI had been given the pledge of the greater love\, “shed for you and for many”. On \nMarch 21\, 1964\, he was ordained a priest and shortly thereafter was sent to \nAlgeria and to the monastic life. On September 14\, 1976\, he made his perpetual \nvows. In it he expressed his desire to “live in Prayer in the service of the Church \nof Algeria\, listening to the Muslim soul\, God willing\, until the final gift of my \ndeath.” \nChristian was elected Titular Prior of Atlas monastery in 1984. He was \nalready deeply involved in the interreligious dialogue. On May 21\, 1996\, united \nwith his six brothers of the community\, he sealed with his blood the witness of \nhis life.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-bl-christian-de-cherge-2/
CATEGORIES:Vigils Readings
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