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DTSTART;VALUE=DATE:20240602
DTEND;VALUE=DATE:20240603
DTSTAMP:20260515T152054
CREATED:20240602T112609Z
LAST-MODIFIED:20240602T112609Z
UID:11973-1717286400-1717372799@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n9th Week in Ordinary Time\n\n\nMass Readings: Sunday (B)\, Weekdays (II)\nJune 2 – 8\, 2024\n\n\n\nSun\n2\nMon\n3\nTue\n4\nWed\n5\nThu\n6\nFri\n7\nSat\n8\n\n\nOffice\nCorpus Christi\nSt Charles Lwanga & Companions\nWeekday\nSt Boniface\nSt Norbert\nSacred Heart of Jesus\nImmaculate Heart of Mary\n\n\nVigils\nNehemiah 9:9-21\nJudg 4:1-24\nJudg 5:1-31\nJudg 6:1-18\nJudg 6:19-40\nJerm 30:18-31:5\, 18-20\nJudg 7:1-22\n\n\nLauds\nWis 16:20-28\nAmos 1:6-10\nAmos 1:11-15\nAmos 2:1-5\nAmos 2:6-16\nEzek 36:22-28\nAmos 3:1-8\n\n\nMass\n168\n353\n354\n355\n356\n171\n358\, 573\n\n\n1st\nExod 24:3-8\n2 Pet 1:2-7\n2 Pet 3:12-15a\, 17-18\n2 Tim 1:1-3\, 6-12\n2 Tim 2:8-15\nHos 11:1\, 3-4\, 8c-9\n2 Tim 4:1-8\n\n\n2nd\nHeb 9:11-15\n\n\n\n\nEph 3:8-12\, 14-19\n\n\n\nGospel\nMark 14:12-16\, 22-26\nMark 12:1-12\nMark 12:13-17\nMark 12:18-27\nMark 12:28-34\nJohn 19:31-37\nLuke 2:41-51\n\n\nVespers\nHeb 9:18-22\nPhil 1:1-11\nPhil 1:12-18a\nPhil 1:18b-26\nRom 5:6-11\nRom 8:28-39\nPhil 1:27-30
URL:https://laycisterciansofgethsemani.org/event/skema-71/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240602
DTEND;VALUE=DATE:20240603
DTSTAMP:20260515T152054
CREATED:20240602T112819Z
LAST-MODIFIED:20240602T112927Z
UID:11975-1717286400-1717372799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Corpus Christi
DESCRIPTION:THE BODY OF CHRIST \nFrom a commentary by St Augustine1 \n◊◊◊ \nYou see on God’s altar bread and a cup. That is what the evidence of your \neyes tells you\, but your faith requires you to believe that the bread is the body \nof Christ\, the cup the blood of Christ. In these few words we can say perhaps all \nthat faith demands. \nFaith\, however\, seeks understanding; so you may now say to me: “You \nhave told us what we have to believe\, but explain it so that we can understand \nit\, because it is quite possible for someone to think along these lines: We know \nfrom whom our Lord Jesus Christ took his flesh – it was from the Virgin Mary. \nAs a baby\, he was suckled\, he was fed\, he developed\, he came to young man’s \nestate. He was slain on the cross\, he was taken down from it\, he was buried\, he \nrose again on the third day. On the day of his own choosing\, he ascended to \nheaven\, taking his body with him; and it is from heaven that he will come to \njudge the living and the dead. But now that he is there\, seated at the right hand \nof the Father\, how can bread be his body? And the cup\, or rather what is in the \ncup\, how can that be his blood?” \nThese things\, my friends\, are called sacraments\, because our eyes see in \nthem one thing\, our understanding another. Our eyes see the material form; \nour understanding\, its spiritual effect. If\, then\, you want to know what the body \nof Christ is\, you must listen to what the Apostle tells the faithful: Now you are \nthe body of Christ\, and individually you are members of it. \n  \nIf that is so\, it is the sacrament of yourselves that is placed on the Lord’s \naltar\, and it is the sacrament of yourselves that you receive. You reply “Amen” \nto what you are\, and thereby agree that such you are. You hear the words “The \nbody of Christ” and you reply “Amen.” Be\, then\, a member of Christ’s body\, so \nthat your “Amen” may accord with the truth. \nYes\, but why all this in bread? Here let us not advance any ideas of our \nown\, but listen to what the Apostle says over and over again when speaking of \nthis sacrament: Because there is one loaf\, we\, though we are many\, form one \nbody. Let your mind assimilate that and be glad\, for there you will find unity\, \ntruth\, piety\, and love. He says\, one loaf. And who is this one loaf? We\, though \nwe are many\, form one body. Now bear in mind that bread is not made of a \nsingle grain\, but of many. Be\, then\, what you see\, and receive what you are. \nSo much for what the Apostle says about the bread. As for the cup\, what \nwe have to believe is quite clear\, although the Apostle does not mention it \nexpressly. Just as the unity of the faithful\, which holy Scripture describes in the \nwords: They were of one mind and heart in God\, should be like the kneading \ntogether of many grains into one visible loaf\, so with the wine. Think how wine \nis made. Many grapes hang in a cluster\, but their juice flows together into an \nindivisible liquid. \nIt was thus that Christ our Lord signified us\, and his will that we should belong \nto him\, when he hallowed the sacrament of our peace and unity on his altar. \nAnyone\, however\, who receives this sacrament of unity and does not keep the \nbond of peace\, does not receive it to his profit\, but as a testimony against \nhimself. \n  \n1 Journey with the Fathers: Commentaries on the Sunday Gospels – Year A. Ed. Edith Barnecut\, OSB. \nNew York: New City Press\, 1992. 76-77.3 \n  \n 
URL:https://laycisterciansofgethsemani.org/event/11975/
CATEGORIES:Vigils Readings
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