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DTSTART;VALUE=DATE:20240707
DTEND;VALUE=DATE:20240708
DTSTAMP:20260427T045236
CREATED:20240706T212403Z
LAST-MODIFIED:20240706T212403Z
UID:12262-1720310400-1720396799@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n14th Week in Ordinary Time\n\n\nMass Readings: Sunday (B)\, Weekdays (II)\nJuly 7 – 13\, 2024\n\n\n\nSun\n7\nMon\n8\nTue\n9\nWed\n10\nThu\n11\nFri\n12\nSat\n13\n\n\nOffice\n14th Sunday\nBl Eugene III\nWeekday\nWeekday\nSt Benedict\nOffice for Vocations\nMemorial of the BVM\n\n\nVigils\nRuth 3:1-18\nRuth 4:1-22\n1 Sam 1:1-19\n1 Sam 1:20-2:11\nTobit 4:14-19\, 21\n1 Sam 2:12-36\n1 Sam 3:1-21\n\n\nLauds\nMic 3:5-8\nMic 3:9-12\nMic 4:1-5\nMic 4:6-8\nSir 45:1-5\nMic 4:9-14\nMic 5:1-8\n\n\nMass\n101\n383\n384\n385\n597\, 477\, 810\n387\n388\n\n\n1st\nEzek 2:2-5\nHos 2:16\, 17c-18\, 21-22\nHos 8:4-7\, 11-13\nHos 10:1-3\, 7-8\, 12\nProv 2:1-9\nHos 14:2-10\nIsa 6:1-8\n\n\n2nd\n2 Cor 12:7-10\n\n\n\nEph 4:1-6\n\n\n\n\nGospel\nMark 6:1-6\nMatt 9:18-26\nMatt 9:32-38\nMatt 10:1-7\nLuke 22:24-27\nMatt 10:16-23\nMatt 10:24-33\n\n\nVespers\n2 Thess 3:11-18\n1 Tim 1:1-11\n1 Tim 1:12-20\nEph 5:14-20\nPhil 2:12-18\n1 Tim 2:1-8\n1 Tim 3:1-7
URL:https://laycisterciansofgethsemani.org/event/skema-76/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240707
DTEND;VALUE=DATE:20240708
DTSTAMP:20260427T045236
CREATED:20240706T212552Z
LAST-MODIFIED:20240706T212552Z
UID:12264-1720310400-1720396799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 13th Sunday
DESCRIPTION:THE CHRIST WHO SPEAKS NOW \nFrom a commentary by St Symeon the New Theologian1 \n◊◊◊ \nMany people never stop saying – I have heard them myself – “If only we \nhad lived in the days of the apostles\, and been counted worthy to gaze upon \nChrist as they did\, we should have become holy like them.” Such people do not \nrealize that the Christ who spoke then and the Christ who speaks now \nthroughout the whole world is one and the same. If he were not the same then \nand now\, God in every respect\, in his operations as in the sacraments\, how \nwould it be seen that the Father is always in the Son and the Son in the Father\, \naccording to the words Christ spoke through the Spirit: My Father is still \nworking and so am I? \nBut no doubt someone will say that merely to hear his words now and to \nbe taught about him and his kingdom is not the same thing as to have seen him \nthen in the body. And I answer that indeed the position now is not the same as \nit was then\, but our situation now\, in the present day\, is very much better. It \nleads us more easily to a deeper faith and conviction than seeing and hearing \nhim in the flesh would have done. \nThen he appeared to the uncomprehending…as a man of lowly station; \nnow he is proclaimed to us as true God. Then in his body he associated with tax \ncollectors and sinners and ate with them; now he is seated at the right hand of \nGod the Father\, and is never in any way separated from him. We are firmly \npersuaded that it is he who feeds the entire world\, and we declare – at least if \nwe are believers – that without him nothing came into being. Then even those \nof lowliest condition held him in contempt. They said: Is this not the son of \nMary\, and of Joseph the carpenter? Now kings and rulers worship him as Son \nof the true God\, and himself true God\, and he has glorified and continues to \nglorify those who worship him in spirit and in truth\, although he often punishes \nthem when they sin. He transforms them\, more than all the nations under \nheaven\, from clay into iron. Then he was thought to be mortal and corruptible \nlike the rest of humankind. He was no different in appearance from other men. \nThe formless and invisible God\, without change or alteration\, assumed a human \nform and showed himself to be a normal human being. He ate\, he drank\, he \nslept\, he sweated\, and he grew weary. He did everything other people do\, except \nhe did not sin. For anyone to recognize him in that human body\, and to believe \nthat he was the God who made heaven and earth and everything in them was \nvery exceptional. \nThis is why when Peter said: You are the Son of the living God\, the master \ncalled him blessed\, saying: Blessed are you\, Simon Bar-Jonah\, for flesh and \nblood has not revealed this to you — you do not speak of something your eyes \nhave seen – but my Father who is in heaven. \nIt is certain therefore that anyone who now hears Christ cry out daily \nthrough the holy Gospels\, and proclaim the will of his heavenly Father\, but does \nnot obey him with fear and trembling and keep his commandments – it is \ncertain that such a person would have refused to believe in him then\, if he had \nbeen present\, and seen him\, and heard him teach. Indeed there is reason to fear \nthat in his total incredulity he would have blasphemed by regarding Christ not \nas true God\, but as an enemy of God. \n  \n1 Journey with the Fathers – Year B – New City Press – 1993 – pg 96-97.3 \n  \n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-13th-sunday-2/
CATEGORIES:Vigils Readings
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