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DTSTART;VALUE=DATE:20250116
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DTSTAMP:20260427T145942
CREATED:20250111T212609Z
LAST-MODIFIED:20250111T212609Z
UID:13022-1736985600-1737071999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Office for Vocations
DESCRIPTION:THE PROMISES WHICH \nYOUR LIPS HAVE UTTERED \nFrom “The Mirror of Charity” by St Aelred of Rievaulx \n◊◊◊ \nThese three elements — stability\, conversion of life\, and obedience — \nconstitute the essential character of monastic profession… Blessed Benedict \nrecommends obedience\, which he wants to be neither tardy nor tepid\, neither \nmorose nor grumbling\, unwavering in the face of injuries and adversities\, and \nunflagging even in the face of death… \nHow then can anyone who does not keep these things keep to his \nprofession? Someone will say: if someone is proud\, stubborn\, impatient\, and yet \nobserves all the things mentioned above\, must we say that he keeps the Rule of \nSaint Benedict? I maintain that if a monk has committed any of these faults \nagainst God’s law\, he will not be guilty of transgressing his profession if he \nmakes amends for them according to the means prescribed by the Rule. \nBut what if someone looks at the Rule of Saint Benedict as a tool for \npruning away vices more easily and fulfilling the gospel precepts more carefully\, \nand yet\, as could happen\, abusing this excellent tool\, he neither prunes away his \nvices nor acquires virtues by it. Does he not keep the Rule to his peril then\, and \nstill not fulfill Christ’s precepts? Does blessed Benedict not allude to this? We \nare going to establish\, he says\, a school of the Lord’s service\, in which we hope \nnot to institute anything harsh or burdensome… \nTo beginners\, of course\, this strictness seems not inconsiderable when \nthey think about the meager\, paltry quantity of food and drink\, the roughness of \nthe clothing\, the discomforts of fasts and vigils\, the wearing grind of daily work\, \nand all the other things we find he instituted in the Rule. If anyone does not \nagree that the Rule consists of these alone\, at least let him admit what cannot be \ndenied except by stubborn obstinacy: that our profession and Rule consist of \nboth\, that is\, of virtues and observances\, and let him therefore not refuse to \nadmit that we necessarily practice both. \nIf you have charity it is not necessary for you to be forced to fulfill the \npromises which your lips have uttered. If you scorn fulfilling the things you \npromised by putting your signature to them and calling on God and his saints as \nyour witnesses\, you can be very sure you do not have charity. For do you love \nsomeone you mock? If anyone does other than he has promised\, he said\, let him \nknow that he will be condemned by the God whom he mocks.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-office-for-vocations-19/
CATEGORIES:Vigils Readings
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