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DTSTART;VALUE=DATE:20251106
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DTSTAMP:20260511T221334
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UID:14217-1762387200-1762473599@laycisterciansofgethsemani.org
SUMMARY:Vigils: Weekday
DESCRIPTION:CHRIST THE CORNERSTONE\nBy Dom Damasus Winzen 5\n◊◊◊\nStone is firm and lasting. Builders test their stones\, selecting the most solid for foundations on which to rear the whole building\, for cornerstones to hold the wall together\, or for headstones which will lock into a single mass the entire structure. Stone likewise offers firm resistance to the thrust of an enemy; it will crush him upon whom it falls; it will bruise those who fall against it.\nGod is the “Stone of Israel”\, because he is a God of truth and his mercies endure forever. His faithfulness towards his people is the firm and precious cornerstone which is laid in Zion. In Christ Jesus\, God’s loyalty becomes manifest. He is the stone that the leaders of Israel rejected when they crucified him… He became the cornerstone when he rose from the dead. When we try to penetrate into the meaning of the symbolism of the cornerstone\, we discover that various ideas are fused in this picture. The idea of the foundation stone is clearly expressed in Isaiah: Thus says the Lord God: behold I laid in Zion for a foundation a stone\, a tried stone\, a precious cornerstone\, a sure foundation: he that believes shall not make haste. \nChrist is the foundation stone\, for another foundation no one can lay but that which is laid\, which is Christ Jesus. He alone has wrought our redemption by dying for us and rising for us. We depend entirely on his work and on his strength. The Hebrew word used in Psalm 117\, rosch pinnah — still surviving in our word “pinnacle” — has been translated in various ways as “head of the corner\,” “cornerstone\,” or “head stone.” The idea of the cornerstone implies that Christ is a part of the foundation\, but its most important\, visible part\, the part which binds the walls. This is true of Christ\, because in him the two walls of God and mankind\, of the Jews and the Gentiles\, and the Old and the New Testament meet… \nIn recent years\, more and more scholars agree that rosch pinnah is rather the head stone\, or capstone\, which holds a vault or arch together. The Risen Savior is indeed the headstone of the spiritual Temple in which the whole building culminates\, which holds it together and defines its design. This three-fold meaning of Christ as the cornerstone is well expressed by Cynewulf in his poem “Christ.”… \nThou art the wall stone\nthat the workers once threw out from the work\,\nwell it becomes thee that thou be head\nof a mighty hall and weld together\nits wide walls in fast union\,\nFlint unbreakable\, that throughout earth’s dwelling\nall that have eyes may wonder ever more\,\nO Lord of glory. \n5\nSymbols of Christ\, New York\, 1955\, pp. 56-58.
URL:https://laycisterciansofgethsemani.org/event/vigils-weekday-6/
CATEGORIES:Vigils Readings
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