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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261011
DTEND;VALUE=DATE:20261012
DTSTAMP:20261011T141034Z
CREATED:20261011T141034Z
LAST-MODIFIED:20261011T141034Z
UID:15552-1791676800-1791763199@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n28th Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (II)\nOctober 11 – 17\, 2026\n\n\n\nSun\n11\nMon\n12\nTue\n13\nWed\n14\nThu\n15\nFri\n16\nSat\n17\n\n\nOffice\n28th Sunday\nWeekday\nOffice for the Dead\nWeekday\nSt Teresa of Avila\nSt Hedwig\nSt Ignatius of Antioch\n\n\nVigils\nSir 11:1-19\nSir 11:20-34\nSir 12:1-18\nSir 13:1-13\nSir 13:15-26\nSir 14:1-19\nSir 14:20-15:6\n\n\nLauds\nZech 2:1-9\nZech 2:10-17\nZech 3:1-7\nZech 3:8-4:5\nZech 4:6-10a\nZech 4:10b-5:4\nZech 5:5-11\n\n\nMass\n142\n467\n468\n469\n470\n471\n472\n\n\n1st\nIsa 25:6-10a\nGal 4:22-24\, 26-27\, 31-5:1\nGal 5:1-6\nGal 5:18-25\nEph 1:1-10\nEph 1:11-14\nEph 1:15-23\n\n\n2nd\nPhil 4:12-14\, 19-20\n\n\n\n\n\n\n\n\nGospel\nMatt 22:1-14\nLuke 11:29-32\nLuke 11:37-41\nLuke 11:42-46\nLuke 11:47-54\nLuke 12:1-7\nLuke 12:8-12\n\n\nVespers\n2 Pet 2:17-22\n2 Pet 3:1-7\n2 Pet 3:8-13\n2 Pet 3:14-18\n1 John 1:1-4\n1 John 1:5-10\n1 John 2:1-6
URL:https://laycisterciansofgethsemani.org/event/skema-172/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261011
DTEND;VALUE=DATE:20261012
DTSTAMP:20261011T141147Z
CREATED:20261011T141147Z
LAST-MODIFIED:20261011T141147Z
UID:15554-1791676800-1791763199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 28th Sunday
DESCRIPTION:A reading from \nST AUGUSTINE \n◊◊◊ \nAll believers are familiar with the story of the wedding of the king’s son \nand the banquet that followed it\, and of how the Lord’s table was thrown open to \nall comers. When everyone was seated the master of the house came in to see \nthe guests\, and among them he noticed one without a wedding garment. So he \nsaid to him\, “My friend\, how did you get in here without a wedding garment?” \nNow what precisely does this mean? Let us try to find out what it is that \nsome believers have\, but which the wicked lack\, for that will be what the \nwedding garment is. \nCan it be one of the sacraments? Hardly\, for these\, as we know\, are \ncommon to good and bad alike. Take baptism for example. It is true that no one \ncomes to God except through baptism\, but not every baptized person comes to \nhim. We cannot take this sacrament as the wedding garment\, then\, for it is a \nrobe worn not only by good people but also by wicked people. Perhaps\, then\, it is \nour altar that is meant\, or at least what we receive from it. But we know that \nmany who approach the altar eat and drink to their own damnation. Well\, then\, \nmaybe it is fasting? The wicked can fast too. What about going to church? Some \nbad people also go to church. \nWhatever can this wedding garment be\, then? For an answer we must go \nto the Apostle who says: The purpose of our command is to arouse the love that \nsprings from a pure heart\, a clear conscience\, and a genuine faith. There is \nyour wedding garment. It is not love of just any kind. Many people of bad \nconscience appear to love one another\, but you will not find in them the love \nthat springs from a pure heart\, a clear conscience\, and a genuine faith. Only \nthat kind of love is the wedding garment. \nIf I speak in the tongues of men and angels\, says the Apostle\, but have no \nlove\, I am nothing but a booming gong or a clashing cymbal. If I have the gift \nof prophecy\, if I have all knowledge and understand all mysteries\, if I have \nfaith strong enough to move mountains\, but have no love\, I am nothing. In \nother words\, even with all these gifts I am nothing without Christ. Does that \nmean that prophecy has no value and that knowledge of mysteries is worthless? \nNo\, they are not worthless but I am\, if I possess them but have no love. \nBut can the lack of one good thing rob so many others of their value? Yes\, \nwithout love my confession of the name of Christ even by shedding my blood or \noffering my body to be burnt will avail me nothing\, for I may do this out of a \ndesire for glory. That such things can be endured for the sake of empty show \nwithout any real love for God the Apostle also declares. Listen to him: If I give \naway all I have to the poor\, if I hand over my body to be burnt\, but have no \nlove\, it will avail me nothing. So this is what the wedding garment is. Examine \nyourselves to see whether you possess it. If you do\, your place at the Lord’s table \nis secure.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-28th-sunday-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261012
DTEND;VALUE=DATE:20261013
DTSTAMP:20261011T141247Z
CREATED:20261011T141247Z
LAST-MODIFIED:20261011T141247Z
UID:15556-1791763200-1791849599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from \nST JOHN HENRY NEWMAN \n◊◊◊ \nLet us prepare for suffering and disappointment\, which befit us as \nsinners\, and which are necessary for us as saints. Let us not turn away from trial \nwhen God brings it on us\, or play the coward in the fight of faith… When \naffliction overtakes you\, remember to accept it as a means of improving your \nhearts\, and pray God for His grace that it may do so. Look disappointment in \nthe face. Take the Prophets for example of suffering affliction\, and of patience. \nBehold\, we count them happy who endure. Give not over your attempts to serve \nGod\, though you see nothing come of them. Watch and pray\, and obey your \nconscience\, though you cannot perceive your progress in holiness. \nGo on\, and you cannot but go forward; believe it\, though you do not see it. \nDo the duties of your calling\, though they are distasteful to you. Educate your \nchildren carefully in the good way\, though you cannot tell how far God’s grace \nhas touched their hearts. Let your light shine before men\, and praise God by a \nconsistent life\, even though others do not seem to glorify their Father on \naccount of it\, or to be benefited by your example… Persevere in the narrow way. \nThe Prophets went through sufferings to which ours are mere trifles; violence \nand craft combined to turn them aside\, but they kept right on\, and are at rest. \nNow\, I know full well\, that this whole subject is distasteful to many who \nsay we ought to be cheerful. “We are bid rejoice\, why then do you bid us \nmourn?” I bid you mourn in order that you may rejoice more perfectly. \n“Blessed are they that mourn\, for they shall be comforted.” “They that sow in \ntears\, shall reap in joy.” I bid you take up the cross of Christ\, that you may wear \nHis crown. Give your hearts to Him\, and you will for yourselves solve the \ndifficulty\, how Christians can be sorrowful\, yet always rejoicing. You will find \nthat lightness of heart and cheerfulness are quite consistent with that new and \nheavenly character which He gives us\, though to gain it in any good measure\, we \nmust for a time be sorrowful\, and ever after thoughtful. \nBut I give you fair warning\, you must at first take His word on trust; and if \nyou do not\, there is no help for it. He says\, “Come to me and I will give you rest.” \nYou must begin on faith: you cannot see at first where He is leading you\, and \nhow light will rise out of the darkness. You must begin by denying yourselves \nyour natural wishes\, – a painful work; by refraining from sin\, by rousing from \nsloth\, by preserving your tongue from insincere words\, and your hands from \ndeceitful dealings\, and your eyes from beholding vanity; by watching against the \nfirst rising of anger\, pride\, impurity\, obstinacy\, jealousy; by learning to endure \nthe laugh of irreligious men for Christ’s sake; by forcing your minds to follow \nseriously the words of prayer\, though it be difficult to you\, and by keeping before \nyou the thought of God all through the day. And the Lord shall guide you \ncontinually\, and satisfy your soul in drought; and you shall be like a watered \ngarden\, and like a spring of water\, whose waters fail not.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-477/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261013
DTEND;VALUE=DATE:20261014
DTSTAMP:20261011T141350Z
CREATED:20261011T141350Z
LAST-MODIFIED:20261011T141350Z
UID:15558-1791849600-1791935999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Office for the Dead
DESCRIPTION:A reading from \nST EPHREM THE SYRIAN \n◊◊◊ \nIn that night when all sound\, all human activity shall be silent\, when the \nvoices of all peoples and nations are still\, may my soul through its good works \nshine out in You\, O Jesus\, Light of the Just. In that hour when darkness like a \ncloak shall be spread over all things may your grace\, O Lord\, shine on us in place \nof the earthy sun. In that night which brings to an end the course of this world \nand all its activities\, may our souls behold your wonders in that quiet which is \nmore than silence. In that hour\, refreshing the weary through the sleep that lies \nover all\, may our minds be inebriated with your delights\, O Delight of all the \nSaints! In that time of dark night\, may a New Sun arise for us. Then let us take \nwing in that hope which was laid up for us in your Resurrection. \nGrant us O Lord\, to imitate the watchfulness of those who waited for your \nResurrection\, so that day and night O Lord\, we may be turned towards you. In \nthat hour when we shall be separated from others and from the business of the \nworld\, be to us O Lord\, a Giver of good things\, bringing joy to our sadness. When \nconfiding in your grace we have gone forth from this world\, so that we are alone\, \nmay we behold O Lord\, clearly and in deed the power of your help. Pour your \npeace into our hearts\, and give your rest to all our striving that the darkness of \nthat night may be to us as the day. \nIn that hour when we shall have been deprived of life\, and night has \nhidden us in its darkness and we have been separated from others\, may our \nconsolation in you O Lord\, increase. In that place that is empty of all things\, \nwhere the voice of comfort is no more heard\, awaken in our souls O Lord\, a \nwatchfulness free of all distraction… \nGrant us by your graces O Lord\, that like the wise virgins who were ready \nby their good works\, our way of life shall also be watchful\, that we shall not sit in \ndarkness with darkened souls\, in darkness of mind\, but that through prayer we \nmay look for ever on the shining splendor of your grace. Expel\, O Lord\, by the \ndaily light of your knowledge the nocturnal darkness of our mind\, that being \nenlightened it may serve you in the purity of its regeneration. \nGrant us with the just to watch by night in prayer\, that in your revelations \nour lamps may burn brightly before your sun. In that time of night give \nconsolation to our need\, for the gloom of the night darkens us; through you may \nwe be comforted in our sadness. Grant that our minds may labor in the \nremembrance of your revelations\, while our souls burn in the fire of your love. \nIn that hour when the Saints were wont to give themselves to prayer; grant us\, O \nLord\, to share in their watchfulness.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-office-for-the-dead-30/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261014
DTEND;VALUE=DATE:20261015
DTSTAMP:20261011T141442Z
CREATED:20261011T141442Z
LAST-MODIFIED:20261011T141442Z
UID:15560-1791936000-1792022399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from \nBLESSED GUERRIC OF IGNY \n◊◊◊ \nSearch the Scriptures then. For you are not mistaken in thinking that you \nfind life in them\, you who seek nothing else in them but Christ\, to whom the \nScriptures bear witness. Blessed indeed are they who search his testimonies\, \nseek them out with all their heart.” Your testimonies are wonderful\, Lord\, \ntherefore my soul has searched them. There is need for searching not only in \norder to draw out the mystical sense but also to taste the moral sense. Therefore \nyou who walk about in the gardens of the Scriptures do not pass by heedlessly \nand idly but searching each and every word like busy bees gathering honey from \nflowers\, reap the Spirit from the words. “For my Spirit\,” says Jesus\, “is sweeter \nthan honey and my inheritance surpasses the honeycomb.” So\, proving by \nexperience that hidden manna is savory\, you will break forth into those words of \nDavid: “How sweet to my mouth are your words\, sweeter than honey and the \nhoneycomb to my palate. \nFrom these gardens the Bridegroom will lead you\, if I be not mistaken\, \ninto others where rest is more hidden and enjoyment more blessed and beauty \nmore wonderful. When you are absorbed in his praises with accents of \nexultation and thanksgiving\, he will take you into his wonderful tenting place\, \ninto the very house of God\, into the unapproachable light in which he dwells\, \nwhere he feeds\, where he lies down at midday. For if the devotion of those who \nsing psalms or pray has something of that loving curiosity of the disciples who \nasked: “Rabbi\, where do you dwell?” they deserve\, I think\, to hear: “Come and \nsee.”… \nAs long as we are with the Father of lights\, with whom there can be no \nchange\, no swerving from his course\, we know nothing of night\, we enjoy a \nblessed daylight. When we fall thence\, we relapse into our own darkness. Woe is \nme: how quickly my days have passed away\, how quickly I have dried up like \ngrass. As long as I was in the garden with him\, I was vigorous and flourishing \nlike God’s Paradise. With him I am a garden of delight; without him\, a place of \nhorror and utter wilderness. \nFor I think that the man who enters his garden becomes a garden himself\, \nhis soul is like a watered garden\, so that the Bridegroom says in praise of him: “A \nclosed garden is my sister\, my bride.” Are they not a garden in which there \ncomes about what the Gardener himself says to the plantation which his Father \nplanted? “Give heed to me\,” he says\, “scions of the divine stock. Burgeon like a \nrose-bush that is planted by running water. Yield the fragrance of incense. \nBlossom like the lily\, and smell sweet\, and put forth leaves for your adornment.”
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-478/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261015
DTEND;VALUE=DATE:20261016
DTSTAMP:20261011T141545Z
CREATED:20261011T141545Z
LAST-MODIFIED:20261011T141545Z
UID:15562-1792022400-1792108799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Teresa of Avila
DESCRIPTION:A reading from \nST TERESA OF AVILA \n◊◊◊ \nIf Christ Jesus dwells in a person as his friend and noble leader\, that one \ncan endure all things\, for Christ helps and strengthens us and never abandons \nus. He is a true friend. And I clearly see that if we expect to please him and \nreceive an abundance of his graces\, God desires that these graces must come to \nus from the hands of Christ\, through his most sacred humanity\, in which God \ntakes delight. \nMany\, many times I have perceived this through experience. The Lord has \ntold it to me. I have definitely seen that we must enter by this gate if we wish his \nSovereign Majesty to reveal to us great and hidden mysteries. A person should \ndesire no other path\, even if he is at the summit of contemplation; on this road \nhe walks safely. All blessings come to us through Our Lord. He will teach us\, for \nin beholding his life we find that he is the best example. \nWhat more do we desire from such a friend at our side? Unlike our friends \nin the world\, he will never abandon us when we are troubled or distressed. \nBlessed is the one who truly loves him and always keeps him near. Let us \nconsider the glorious St Paul: it seems that no other name fell from his lips than \nthat of Jesus\, because the name of Jesus was fixed and embedded in his heart. \nOnce I had come to understand this truth\, I carefully considered the lives of the \nsaints\, the great contemplatives\, and found that they took no other path: \nFrancis\, Anthony of Padua\, Bernard\, Catherine of Sienna. A person must walk \nalong this path in freedom\, placing himself in God’s hands. If God should desire \nto raise us to the position of one who is an intimate and shares his secrets\, we \nought to accept this gladly. \nWhenever we think of Christ we should recall the love that led him to \nbestow on us so many graces and favors\, and also the great love God showed in \ngiving us in Christ a pledge of his love; for love calls for love in return. Let us \nstrive to keep this always before our eyes and to rouse ourselves to love him. For \nif at some time the Lord should grant us the grace of impressing his love on our \nhearts\, all will become easy for us and we shall accomplish great things quickly \nand without effort.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-teresa-of-avila-3/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261016
DTEND;VALUE=DATE:20261017
DTSTAMP:20261011T141703Z
CREATED:20261011T141703Z
LAST-MODIFIED:20261011T141703Z
UID:15564-1792108800-1792195199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Hedwig
DESCRIPTION:A reading from Butler’s Lives of the Saints on \nST HEDWIG OF SILESIA \n◊◊◊ \nHedwig was born in Bavaria about the year 1174\, the daughter of \nBerthold\, Count of Andechs. When she was only twelve she was married to \nHenry\, Duke of Silesia. Together they founded a large number of religious \nhouses\, the best known of which was a convent for Cistercian nuns at Trebnitz\, \nnear Breslau in modern Poland\, the first convent for women in Silesia. These \nfoundations helped both to develop the religious life of the people and to spread \na common German culture throughout their lands. They also established \nhospitals and a house for lepers. \nTheir seventh and last child was born in 1209\, and Hedwig persuaded her \nhusband to take a mutual vow of chastity. They lived apart\, with Hedwig taking \nup residence close to the nunnery at Trebnitz\, and often sharing the austere life \nof the nuns. She recommended fasting to those who wanted to live holier lives\, \nsaying that it could “master concupiscence\, lift up the soul\, confirm it in the \npaths of virtue\, and prepare a fine reward for the Christian”. \nMuch of the rest of Hedwig’s life was spent in trying to keep peace \nbetween her warring sons Henry and Conrad and in attempts to make peace \nbetween her husband and his enemies. When Henry died in 1238\, she \ncomforted those who mourned him with the words\, “Would you oppose the will \nof God? Our lives are his; our will is whatever he is pleased to ordain\, whether \nour own death or that of our friends.” \nShe took the habit at Trebnitz but did not take any religious vows\, \nremaining free to administer her property for the good of the poor. We are told \nthat she took great care to instruct the uneducated in their religion\, on one \noccasion having an old woman share a room with her so that they could go \nthrough the Our Father together whenever there was a free moment. After ten \nweeks of patient teaching\, the old woman could repeat and understand the \nprayer. \nWhen her son Henry II was killed in 1240 fighting the Tartar invaders\, \nHegwig knew of his death three days before a messenger arrived from the \nbattlefield. Other miracles were attributed to her; she cured a blind man\, for \nexample\, and had the gift of prophecy\, foretelling her own death in October \n1243. She was canonized in 1267\, and her feast was extended to the Western \nChurch in 1706.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-hedwig-3/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261017
DTEND;VALUE=DATE:20261018
DTSTAMP:20261011T141820Z
CREATED:20261011T141820Z
LAST-MODIFIED:20261011T141820Z
UID:15566-1792195200-1792281599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Ignatius of Antioch
DESCRIPTION:A reading from \nST IGNATIUS OF ANTIOCH \n◊◊◊ \nThe last epoch has arrived! Therefore let us exercise restraint and fear lest \nGod’s long-suffering should turn to our condemnation. Obviously\, we must \neither fear the gathering storm of anger\, or else cherish the present time of grace \n– one of the two; only let us be found in union with Christ Jesus so as to possess \nthe true life. Apart from him\, let nothing fascinate you. In union with him I carry \nabout these chains of mine – spiritual pearls they are! May I be privileged \nthrough your prayer – in which I wish I may ever have a share – to wear them \nwhen I rise from the dead! Thus I shall be found in the ranks of the Christians of \nEphesus\, who have ever been of one mind with the Apostles through the power \nof Jesus Christ… \nMake an effort then\, to meet more frequently to celebrate God’s Eucharist \nand to offer praise. For\, when you meet frequently in the same place\, the forces \nof Satan are overthrown\, and his baneful influence is neutralized by the \nunanimity of your faith. Peace is a precious thing: it puts an end to every war \nwaged by heavenly or earthly enemies. \nNothing of this escapes you; only persevere to the end in your faith in\, and \nyour love for\, Jesus Christ. Here is the beginning and the end of life: faith is the \nbeginning\,”the end is love”; and when the two blend perfectly with each other\, \nthey are God. Everything else that makes for right living is consequent upon \nthese. No one who professes faith sins; no one who possesses love hates. “The \ntree is known by its fruit.” \nIn like manner\, those who profess to belong to Christ will be known as \nsuch by their conduct. Certainly\, what matters now is not mere profession of \nfaith\, but whether one is found to be actuated by it to the end. \nIt is better to keep silence and be something than to talk and be nothing. \nTeaching is an excellent thing\, provided the speaker practices what he teaches. \nNow\, there is one Teacher who “spoke and it was done.” But even what he did \nsilently is worthy of the Father. He who has made the words of Jesus really his \nown is able also to hear His silence. Thus he will be perfect: he will act through \nHis speech and be understood through His silence. \nNothing is hidden from the Lord; no\, even our secrets reach him. Let us\, \nthen\, do all things in the conviction that he dwells in us. Thus we shall be his \ntemples and he will be our God within us. And this is the truth\, and it will be \nmade manifest before our eyes. Let us then\, love him as he deserves.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-ignatius-of-antioch-4/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261018
DTEND;VALUE=DATE:20261019
DTSTAMP:20261018T121847Z
CREATED:20261018T121847Z
LAST-MODIFIED:20261018T121847Z
UID:15608-1792281600-1792367999@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n29th Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (II)\nOctober 18 – 24\, 2026\n\n\n \nSun\n18\nMon\n19\nTue\n20\nWed\n21\nThu\n22\nFri\n23\nSat\n24\n\n\nOffice\n29th Sunday\nSS John\, Isaac & Companions\nWeekday\nWeekday\nSt John Paul II\nWeekday\nMemorial of the BVM\n\n\nVigils\nSir 15:7-20\nSir 16:1-14\nSir 16:17-30\nDaniel 1:1-21\nDaniel 2:1-25\nDaniel 2:26-49\nDaniel 3:1-23\n\n\nLauds\nZech 6:1-8\nZech 6:9-15\nZech 7:1-7\nZech 7:8-14\nZech 8:1-6\nZech 8:7-11\nZech 8:12-17\n\n\nMass\n145\n473\n474\n475\n476\n477\n478\n\n\n1st\nIsa 45:1\, 4-6\nEph 2:1-10\nEph 2:12-22\nEph 3:2-12\nEph 3:14-21\nEph 4:1-6\nEph 4:7-16\n\n\n2nd\n1 Thess 1:1-5b\n \n \n \n \n \n \n\n\nGospel\nMatt 22:15-21\nLuke 12:13-21\nLuke 12:35-38\nLuke 12:39-48\nLuke 12:49-53\nLuke 12:54-59\nLuke 13:1-9\n\n\nVespers\n1 John 2:7-11\n1 John 2:12-17\n1 John 2:18-23\n1 John 2:24-27\n1 John 2:28-3:3\n1 John 3:4-10\n1 John 3:11-18
URL:https://laycisterciansofgethsemani.org/event/skema-173/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261018
DTEND;VALUE=DATE:20261019
DTSTAMP:20261018T122025Z
CREATED:20261018T122025Z
LAST-MODIFIED:20261018T122025Z
UID:15610-1792281600-1792367999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 29th Sunday
DESCRIPTION:A reading from \nLAWRENCE OF BRINDISI \n◊◊◊ \nIn today’s gospel we find two questions: one put to Christ by the \nPharisees\, and the other put by him to them. The Pharisees’ question concerns \nthis world alone\, while Christ’s has an entirely heavenly and other-worldly \nsense. Their question derived from profound ignorance and perversity; his \nstemmed from perfect wisdom and goodness. \nWhose likeness and inscription is this? Caesar’s\, they reply. Then give to \nCaesar the things that are Caesar’s and to God the things that are God’s. To \neach\, he says\, must be given what belongs to him. This\, surely\, is a judgment full \nof heavenly wisdom and instruction. For it teaches that authority is twofold\, \nhaving an earthly and human aspect\, and a heavenly and divine aspect. It \nteaches that we owe a twofold duty of obedience: to the human laws and to the \nlaw of God. The coin bearing Caesar’s likeness and inscription must be given to \nCaesar\, and the one stamped with the divine image and likeness must be given \nto God. We bear the imprint of your glorious face\, O Lord. \nWe are made in the image and likeness of God. So you\, O Christian\, \nbecause you are a human being\, are God’s tribute money – a little coin bearing \nthe image and likeness of the divine emperor. Therefore with Christ I ask: \nWhose likeness and inscription is this? Your answer is\, God’s. To which I reply\, \nThen why not give God what belongs to him? \nIf we really want to be God’s image\, we must be like Christ\, for his is the \nimage of God’s goodness and the perfect copy of his nature\, and God \nforeordained that those he has chosen should take on a likeness to his Son. \nChrist undoubtedly gave Caesar what was Caesar’s and God what was God’s. He \nfulfilled to perfection the precepts of both tablets of the law\, becoming obedient \nunto death\, even death on a cross\, and he was most highly endowed\, both \ninwardly and outwardly\, with every virtue. \nIn today’s gospel the reply\, most wise and discreet\, by which Christ \nsidestepped his enemies’ trap shows his great prudence. His teaching that each \nmust be given what belongs to him\, and also the example he gave by being \nwilling to pay the temple tax and giving a shekel for himself and Peter\, shows his \njustice. His declaring it to be a duty to pay taxes to Caesar\, openly teaching the \ntruth without fear of the Jews who would be offended\, shows his fortitude. For \nthis is God’s way\, of which Christ is the authentic teacher. \nThose therefore who resemble Christ in their lives\, [in their] conduct and \npractice of virtues\, they are the ones who manifest the divine image; for the way \nto recover this image is by being absolutely just. Give to Caesar the things that \nare Caesar’s and to God the things that are God’s; that is\, give to each what \nbelongs to him.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-29th-sunday-2/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261019
DTEND;VALUE=DATE:20261020
DTSTAMP:20261018T122252Z
CREATED:20261018T122252Z
LAST-MODIFIED:20261018T122252Z
UID:15612-1792368000-1792454399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - SS John\, Isaac & Companions
DESCRIPTION:A letter from St Isaac Jogues to \nHIS PROVINCIAL \n◊◊◊ \nDuring my captivity\, I would recall my past life\, so blameworthy because \nof my numerous sins and my infidelity to God. I groaned at being stopped in the \nmiddle of my course\, having no good works to send before me\, rejected by my \nGod\, and without the sacraments. Truly\, in this situation where I wanted to live \nand dreaded to die\, I would moan with distress\, and say to my God: “When shall \nthere be an end to my miseries and griefs? When will you ‘bring calm after the \nstorm and fill us with joy and exultation after our tears’? ‘If those days had not \nbeen shortened\, my flesh would have perished'”. \nI had recourse to the support of Holy Scripture\, my usual refuge\, certain \npassages of which I kept in my memory. It was these that taught me to “think of \nthe Lord in goodness”\, even if I felt no sensible devotion\, and to recall that “the \nholy one shall live by faith”. I would explore these passages; I would probe the \nsmallest streams in my efforts to quench my constant thirst. I would “ponder \nhis law by day and night”. “Were not your law my great delight\, I should by now \nhave perished in my grief”. \nHaving thus spent two months in that retreat where I had become\, like St \nBernard\, the disciple of the beech trees\, I thought of nothing but God. Because \nall the natives hated me and could stand me no longer\, they sent me back to the \nvillage before the usual time. During the trip\, which took eight days\, loaded \nunder the enormous weight of food that I was carrying\, I had become as it were a \nbeast of burden before God; still I tried to remain always with him\, not knowing \nwhat awaited me in the village. \n2 An Autobiography of Martyrdom\, St Louis 1964\, pp 227-229.5 \nA few of those who had preceded us into the village had spread all sorts of \nrumors about me. On the road\, since I was almost naked and spent the largest \npart of the night outdoors\, I suffered very much from the cold\, because the \nwounds of my fingers\, which had only closed up toward the middle of January\, \nwere still not completely healed. In the village they gave me a thin skin to use in \naddition to the old coat I was wearing. In this clothing\, still rather insufficient\, I \nwent through the streets begging our Lord to let me join his saints\, those souls \nwho had served him “dressed in sheepskins and goatskins\, destitute\, distressed\, \nmistreated. The world was not worthy of them. And every day I saw the savages \nwell covered with the woolens and the vestments that had been in great supply \nin our baggage\, while day and night I was stiff with cold… What bothered me \nmost was to see those men use for secular purposes the vestments that had been \ndestined for use at the altar… \nThroughout this whole period\, which lasted until about the middle of \nJanuary\, I could say before God: “To this very hour we are victims of hunger and \nthirst; we are poorly clad and knocked around; we are vagabonds and wear \nourselves out with manual labor. When they call us ugly names\, we speak well \nof them. When they persecute us\, we bear it patiently. When they insult us\, we \nspeak gently…
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-ss-john-isaac-companions/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261020
DTEND;VALUE=DATE:20261021
DTSTAMP:20261018T122400Z
CREATED:20261018T122400Z
LAST-MODIFIED:20261018T122400Z
UID:15614-1792454400-1792540799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from \nST JOHN HENRY NEWMAN \n◊◊◊ \nThe real difference between the true and the [merely] professing \nChristian seems to be given us in the text [from Scripture]\, – \n“If there be a willing \nmind\, it is accepted.” St Paul is speaking of almsgiving; but what he says seems \nto apply generally. He is laying out a principle\, which applies of course in many \ndistinct cases\, though he uses it with reference to one in particular. An honest\, \nunaffected desire of doing right is the test of God’s true servants. \nOn the other hand\, a double mind\, a pursuing other ends besides the \ntruth\, and in consequence an inconsistency in conduct\, and a half- \nconsciousness…of inconsistency\, and a feeling of the necessity of defending \noneself to oneself\, and to God\, and to the world; in a word\, hypocrisy; these are \nthe signs of the merely professed Christian. \nFor instance: the two great Christian graces are faith and love. Now\, how \nare these characterized in Scripture? By their being honest or single-minded. \nThus St Paul\, in one place\, speaks of “the end of the commandment being love;” \nwhat love? – \n“love out of a pure heart\,” he proceeds\, “and of a good conscience; \n” and still further\, “and of faith unfeigned;” or\, as it may be more literally \ntranslated\, “unhypocritical faith\,” for so the word means in Greek. \nIn like manner\, St Peter speaks of Christians “having purified their souls \nin obeying the truth through the Spirit unto unhypocritical love of the \nbrethren.” And in like manner\, St James speaks of “the wisdom that is from \nabove\, being first pure – without partiality\, and without hypocrisy.” \nSurely it is very remarkable that three Apostles\, writing on different \nsubjects and occasions\, should each of them thus speak about faith or love as \nwithout hypocrisy. A true Christian\, then\, may almost be defined as one who \nhas a ruling sense of God’s presence within him. As none but justified persons \nhave that privilege\, so none but the justified have that practical perception of it. \nA true Christian\, or one who is in a state of acceptance with God\, is he \nwho\, in such a sense\, has faith in Him\, as to live in the thought that He is present \nwith him\, present not externally\, not in nature merely\, or in providence\, but in \nhis innermost heart\, or in his conscience. A man is justified whose conscience is \nilluminated by God\, so that he habitually realizes that all his thoughts\, all the \nfirst springs of his moral life\, all his motives and his wishes\, are open to \nAlmighty God. \nNot as if he was not aware that there is very much in him impure and \ncorrupt\, but he wishes that all that is in him should be bare to God. He believes \nthat it is so\, and he even joys to think that it is so\, in spite of his fear and shame \nat its being so. He alone admits Christ into the shrine of his heart; whereas \nothers wish in some way or other\, to be by themselves\, to have a home\, a \nchamber\, a self where God is not. [The true Christian] enthrones the Son of God \nin his conscience\, refers to Him as a sovereign authority\, and uses no reasoning \nwith Him. He does not reason\, but he says\, “You\, God\, see me.”
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-479/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261021
DTEND;VALUE=DATE:20261022
DTSTAMP:20261018T122633Z
CREATED:20261018T122633Z
LAST-MODIFIED:20261018T122633Z
UID:15616-1792540800-1792627199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from The Second Vatican Council document \n“PERFECTAE CARITATIS” \n◊◊◊ \nFrom the beginning of the Church there have been men and women who \nhave sought to follow Christ with greater freedom\, and to imitate him with \ncloser fidelity through the practice of the evangelical counsels. They have led \nlives dedicated to God\, each in his or her own way. Many of them\, under the \ninspiration of the Holy Spirit\, have lived in solitude or have founded religious \ncommunities\, which the Church willingly recognized and approved. \nAs a result\, in accordance with God’s plan\, there has grown up a \nwonderful variety of religious families. These have been of great service to the \nChurch in equipping it “for every good work” and preparing it “for the work of \nthe ministry for the building up of the Body of Christ”\, and also in adorning it \nwith the different gifts of its children\, so that the Church may appear in beauty \n“as a bride adorned for her husband\, and show forth the many-faceted wisdom \nof God.” \nSurrounded be this rich profusion of gifts\, all who are called by God to the \npractice of the evangelical counsels and profess them with fidelity\, dedicate \nthemselves to the Lord in a special way. They follow Christ\, who in virginity and \npoverty redeemed and sanctified humankind through obedience\, “even to death \nupon a cross.” Driven thus by the love that the Holy Spirit pours into their \nhearts\, they live more and more for Christ and for “his Body which is the \nChurch.” The more fervent their union with Christ through this gift of self \nthroughout their lives\, the richer is the life of the Church\, and the more vigorous \nand fruitful its apostolate. \nThe members of each institute should remember above all that in \nprofessing the evangelical counsels they have given their response to the call of \nGod in such a way that they are to live for God alone\, not only by dying to sin but \nalso by renouncing the world. They have surrendered to his service the whole of \ntheir lives: this constitutes a special consecration\, deeply rooted in the \nconsecration of baptism\, to which it gives fuller expression. \nThose who profess the evangelical counsels should seek and love above all \nthings the God who has first loved us. In every circumstance of life they should \nstrive to foster a life hidden with Christ in God; such a life is a source of\, and \nstimulus to\, the love of one’s neighbor for the salvation of the world and the \nbuilding up of the Church. This love is the animating and guiding principle for \nthe practice of the evangelical counsels.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-480/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261022
DTEND;VALUE=DATE:20261023
DTSTAMP:20261018T122810Z
CREATED:20261018T122810Z
LAST-MODIFIED:20261018T122810Z
UID:15618-1792627200-1792713599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Pope St John Paul II
DESCRIPTION:A reading from “Redemptoris Missio” by \nPOPE ST JOHN PAUL II \n◊◊◊ \nThe Church’s universal mission is born of faith in Jesus Christ\, as stated \nin our Trinitarian profession of faith: “I believe in one Lord\, Jesus Christ\, the \nonly begotten Son of God\, eternally begotten of the Father… For us and for our \nsalvation he came down from heaven…” The redemption event brings salvation \nto all. “For each one is included in the mystery of the redemption and with each \none Christ has united himself forever through this mystery.” It is only in faith \nthat the Church’s mission can be understood and only in faith that it finds its \nbasis. \nIf we go back to the beginnings of the Church\, we find a clear affirmation \nthat Christ is the one Savior of all\, the only one able to reveal God and lead to \nGod. In reply to the Jewish religious authorities who question the apostles \nabout the healing of the lame man\, Peter says: “By the name of Jesus Christ of \nNazareth\, whom you crucified\, whom God raised from the dead\, by him this \nman is standing before you well… And there is salvation in no one else\, for there \nis no other name under heaven given by which we must be saved”. This \nstatement\, which was made to the Sanhedrin\, has a universal value\, since for all \npeople – Jews and Gentiles alike – salvation can only come from Jesus Christ. \nThe universality of this salvation in Christ is asserted throughout the New \nTestament. St Paul acknowledges the risen Christ as the Lord. He writes: \n“Although there may be so-called gods in heaven or on earth – as indeed there \nare many ‘gods’ and many ‘lords’ – yet for us there is only one God\, the Father\, \nfrom whom are all things and for whom we exist\, and one Lord\, Jesus Christ\, \nthrough whom are all things and through whom we exist”. One God and one \nLord are asserted by way of contrast to the multitude of “gods” and “lords” \ncommonly accepted. Paul reacts against the polytheism of the religious \nenvironment of his time and emphasizes what is characteristic of the Christian \nfaith: belief in one God and one Lord sent by God. \nIn the Gospel of St John\, this salvific universality of Christ embraces all \nthe aspects of his mission of grace\, truth and revelation: the Word is “the true \nlight that enlightens every person”. And again: “no one has ever seen God; the \nonly Son\, who is in the bosom of the Father\, he has made him known”. God’s \nrevelation becomes definitive and complete through his only-begotten Son… In \nthis definitive Word of his revelation\, God has made himself known in the fullest \npossible way. He revealed to mankind who he is. This definitive self-revelation \nof God is the fundamental reason why the Church is missionary by her very \nnature. She cannot do otherwise than proclaim the Gospel\, that is\, the fullness \nof the truth which God has enabled us to know about himself.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-pope-st-john-paul-ii/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261023
DTEND;VALUE=DATE:20261024
DTSTAMP:20261018T122951Z
CREATED:20261018T122951Z
LAST-MODIFIED:20261018T122951Z
UID:15620-1792713600-1792799999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from \nSERVANT OF GOD \nDOROTHY DAY \n◊◊◊ \nWhen the apostles wanted to call down fire from heaven on the \ninhospitable Samaritans\, the “enemies” of the Jews\, Jesus said to them\, “You \nknow not of what Spirit you are.” When Peter told Our Lord not to accept the \nway of the Cross and His own death\, He said\,”Get behind me\, Satan. For you are \nnot on the side of God but of men.” But He also had said\,”You are Peter and \nupon this rock I will build my church.” Peter denied Jesus three times at that \ntime in history\, but after the death on the Cross\, and the Resurrection and the \nDescent of the Holy Spirit\, Peter faced up to Church and State alike and said\, \n“We must obey God rather than humans.” Deliver us\, O Lord\, from the fear of \nour enemies\, which makes cowards of us all. \nThere is plenty to do\, each one of us\, working on our own hearts\, changing \nour own attitudes\, in our own neighborhoods. If the just person falls seven \ntimes daily\, we each one of us fall more than that in thought\, word\, and deed. \nPrayer and fasting\, taking up our own cross daily and following Him\, doing \npenance\, these are the hard words of the Gospel. \nAs to the Church\, where else shall we go\, except to the Bride of Christ\, one \nflesh with Christ? Though she is a harlot at times\, she is our Mother. We should \nread the Book of Hosea\, which is a picture of God’s steadfast love not only for the \nJews\, His chosen people\, but for His Church\, of which we are every one \nmembers\, or potential members. Since there is no time with God\, we are all one\, \nall one body\, Chinese\, Russian\, Vietnamese\, and He has commanded us to love \none another. \n“A new commandment I give\, that you love others as I have loved you\,” \nnot to the defending of your life\, but to the laying down of your life. \nA hard saying. Love is indeed a “harsh and dreadful thing” to ask of us\, of \neach one of us\, but it is the only answer. \n6 By Little and By Little. Dorothy Day Alfred A. Knopf\, 83\,pp.337-9.13
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-481/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261024
DTEND;VALUE=DATE:20261025
DTSTAMP:20261018T123117Z
CREATED:20261018T123117Z
LAST-MODIFIED:20261018T123117Z
UID:15622-1792800000-1792886399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Memorial of BVM
DESCRIPTION:A reading from \nFR RENE LAURENTIN \n◊◊◊ \nIt is of the essence of the Christian message that we shall turn our gaze to \nthe future\, to the completion and consummation of all things which the Lord’s \nreturn will bring about. \nAt that time (already present in the eternity of God)\, the frontiers between \nthe earthly and the heavenly are abolished. The corporal world is transfigured\, \nGod is all in all. Time\, too\, is abolished for the Church. This fragmentary \nduration of time\, linked up with humanity’s advance along the road to their \nsalvation\, gives place to the infinitely simple rhythm of eternity: the rhythm of \nGod which gathers together every duration of time and heaps up every hope. \nHere the task of Mary\, as mother\, comes to and end\, but her love remains. For \nher\, at the heart of things\, nothing changes. It is the Church which changes\, and \nonly for the reason that its situation is modified. \nFrom the outset Mary had preceded the Church at every stage of its life\, \nand here we see the Church joining her once more. Between them there is no \nlonger any difference in the realm of place and time. The tension of nature over \nagainst heaven\, of time over against eternity\, has been abolished. At the end of \nthe journey\, there they are\, perfectly reunited in the place and at the time of \nwhich God is the measure… Mary was the first personal realization of what \nawaits the redeemed. She is that still\, but the distances have been done away \nwith. \n7 Court traité sur la Vierge Marie\, Lethielleux\, Paris\, 1967\, pp. 156-157; reprinted in ALectures chrétiennes pour notre \ntemps@ (M 82): 8 1971\, Abbaye d’Orval\, Belgium.15 \nThe Church continues to look at Mary in Christ\, but in a different way: no \nlonger as its future and as a token of its hope\, but only as the summit of its \ncommunion in Christ. The Church used to look at Mary [in the same way] as a \nfleet in the storm looks at the first ship which has crossed the bar and reached \nport. Now\, the Church has re-joined her at the end of the voyage. There is no \nlonger either separation or distance\, but common joy in reunion in Christ\, and \nthis dialogue between them is nothing but the overflowing abundance of their \nthanksgiving. \nIn this communion\, of which Christ is the beginning and the completion\, \nwe see again the situation of Pentecost: Mary in the Church\, but beyond this \nworld… The hierarchy\, which was the visible summit of the Church here below\, \nno longer has any purpose. The world of the signs and means of grace which it \nadministered in this lower world has passed away\, and only the realities \nremain… In the crowd of the redeemed\, ranged henceforth according to their \nunion with Christ and no longer according to their function\, the Mother of \nChrist occupies the first place\, without common measure with the others. She is \nseen in the pure truth of the situation in which God has placed her\, at a higher \nlevel of grace and glory than that of the others: between the Redeemer who \nreigns over her from the infinitude of his Godhead and the remainder of the \nredeemed whom she enfolds in her maternal love\, she exults in the joy of \nreunion. Here her Magnificat achieves completion.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-memorial-of-bvm-24/
CATEGORIES:Vigils Readings
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261025
DTEND;VALUE=DATE:20261026
DTSTAMP:20261025T030932Z
CREATED:20261025T030932Z
LAST-MODIFIED:20261025T030932Z
UID:15732-1792886400-1792972799@laycisterciansofgethsemani.org
SUMMARY:Skema:  Week 30 in Ordinary Time
DESCRIPTION:Biblical Readings for Office and Mass 30th Week in Ordinary Time \nMass Readings: Sunday (A)\, Weekdays (II) October 25 – 31\, 2026 \nSun 25 Mon 26 Tue 27 Wed 28 Thu 29 Fri 30 Sat 31 \nOffice 30th Sunday Weekday Office for Vocations SS Simon & Jude Weekday Weekday Memorial of the BVM \nVigils Daniel 3:24-45 Daniel 3:46-70 Daniel 3:71-90 1 Macc 2:42-66 Daniel 3:91-100 Daniel 4:1-15 Daniel 4:16-34 \nLauds Zech 8:18-23 Zech 9: 1-7 Zech 9:8-10 Deut 32:1-9 Zech 9:11-17 Zech 10:1-5 Zech 10:6-12 \nMass 148 479 480 666 482 483 484 \n1st Exod 22:20-26 Eph 4:32-5:8 Eph 5:21-33 Eph 2:19-22 Eph 6:10-20 Phil 1:1-11 Phil 1:18b-26 \n2nd 1 Thess 1:5c-10 \nGospel Matt 22:34-40 Luke 13:10-17 Luke 13:18-21 Luke 6:12-16 Luke 13:31-35 Luke 14:1-6 Luke 14:1\, 7-11 \nVespers 1 John 3:19-24 1 John 4:1-6 1 John 4:7-12 Jude 17-21 1 John 4:13-21 1 John 5:1-5 Heb 11:32-12:
URL:https://laycisterciansofgethsemani.org/event/skema-week-30-in-ordinary-time/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261025
DTEND;VALUE=DATE:20261026
DTSTAMP:20261025T034630Z
CREATED:20261025T031614Z
LAST-MODIFIED:20261025T034630Z
UID:15734-1792886400-1792972799@laycisterciansofgethsemani.org
SUMMARY:30th Sunday in Ordinary Time
DESCRIPTION:A reading from\nST AUGUSTINE 1\n◊◊◊\nI know\, beloved\, how well fed you are every day by the exhortations of\nHoly Scripture\, and what nourishment your hearts find in the word of God.\nNevertheless the affection we have for one another compels me to say\nsomething to you\, beloved\, about love. To speak about love there is no need to\nselect some special passage from Scripture to serve as a text for the homily; open\nthe Bible at any page and you will find it extolling love. \nWe know this is so from the Lord himself\, as the gospel reminds us\, for\nwhen asked: what were the most important commandments of the law\, he\nanswered: You shall love the Lord your God with all your heart\, and with all\nyour soul\, and with all your mind; and you shall love your neighbor as\nyourself. And then\, just in case you might be tempted to search further through\nthe pages of Holy Scripture for some commandments other than these two\, he\nadded: The entire law and the prophets also depend upon these two\ncommandments. If the entire law and the prophets depend upon these two\ncommandments\, how much more must the gospel do so? \nPeople are renewed by love. As sinful desire ages them\, so love\nrejuvenates them. Enmeshed in the toils of his desires the psalmist laments: I\nhave grown old surrounded by my enemies. Love\, on the other hand\, is the sign\nof our renewal from the Lord’s own words: I give you a new commandment –\nlove one another. \nEven in former times there were people who loved God without thought of\nreward\, and whose hearts were purified by their chaste longing for him. They\ndrew back the veils obscuring the ancient promises\, and caught a glimpse\nthrough these figures of a new covenant to come. They saw that all the precepts\nand promises of the old covenant\, geared to the capacities of an unregenerate\npeople\, prefigured a new covenant which the Lord would bring to fulfillment in\nthe last age. The Apostle says this quite clearly: The things that happened to\nthem were symbolic\, and were recorded for us who are living in the last age. \nWhen the time for it came the new covenant began to be openly proclaimed\, and\nthese ancient figures were expounded and explained so that all might\nunderstand that the old covenant promises were pointed to the new covenant. \nAnd so love was present under the old covenant just as it is under the new\,\nthough then it was more hidden and fear was more apparent\, whereas now love\nis more clearly seen and fear is diminished. For as love grows stronger we feel\nmore secure\, and when our feeling of security is complete fear vanishes\, since\,\nas the apostle John declares: Perfect love casts out fear. \n1Journey with the Fathers – Year A – New City Press – NY -1999 – pg 136-137.
URL:https://laycisterciansofgethsemani.org/event/30th-sunday-in-ordinary-time-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261026
DTEND;VALUE=DATE:20261027
DTSTAMP:20261025T031958Z
CREATED:20261025T031958Z
LAST-MODIFIED:20261025T031958Z
UID:15736-1792972800-1793059199@laycisterciansofgethsemani.org
SUMMARY:Weekday
DESCRIPTION:A reading from\nST JOHN CHRYSOSTOM 2\n◊◊◊\n[Christ’s] predictions were of two kinds. Some are to be fulfilled in the\npresent life; others will come true after the consummation of the world. But the\nfirst kind confirmed the second and gave abundant proof that the prophecies\nabout the world to come are also true. Let me give you an example and\, by that\nexample\, I shall try to clear up any obscurity in what I mean. When only twelve\ndisciples followed him\, neither the reality nor even the name of a Church\noccurred to anyone. The synagogue was still flourishing. Why\, then\, did he\nspeak of the Church and predict it at a time when practically the whole world\nwas in the grip of godlessness? “Upon this rock I shall build my Church\, and the\ngates of hell shall not prevail against it”. \nPut this prediction of Christ to whatever test you wish and you will see\nthat its truth shines brightly forth. For it is a marvel not only that he built the\nChurch throughout the world but that he kept it unconquered even though it\nwas harassed by so many assaults. The words: “The gates of hell shall not\nprevail against it\,” mean the dangers which beget death\, the dangers which lead\nus down to hell. \nDo you not see that this prediction came true? Do you not see the strength\nof its fulfillment? Do you not see the words shining forth as proved in the light\nof the facts? Do you not see his invincible power which does all things with\nease? Because the words are few — “I will build my Church” — do not simply\npass over them. Ponder them in your mind. \nThink how great a thing it is to fill every land under the sun with so many\nChurches in so short a time. Think what it means to have converted so many\nnations\, to have won over so many peoples\, to have destroyed ancestral\ncustoms\, to have torn out deep-rooted habits\, to have driven out\, like dust\nbefore the wind\, the tyrannous rule of pleasure and the power and strength of\nevil. People have destroyed their old altars\, temples\, idols\, and rites. They have\ndestroyed their accursed festivals and made the unclean savor of victims\ndisappear like smoke. \nThey have raised up new altars everywhere… That word which Christ\nspoke in his own day has been planted in the souls of all men and is found on the\nlips of all. It is just as if land that was filled with thorns has been cleansed and\nbecome a cleared field. And this field has received the seeds of godliness. \n2 Demonstration Against the Pagans That Christ is God. Trans. Paul W. Harkins\, Fathers of the Church Series\, vol. 73.\nWashington\, D.C.: Catholic University of America Press\, 1985\, pp. 238-239.
URL:https://laycisterciansofgethsemani.org/event/weekday-30/
CATEGORIES:Vigils Readings
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UID:15738-1793059200-1793145599@laycisterciansofgethsemani.org
SUMMARY:Office for Vocations
DESCRIPTION:A letter from Fr Jean-Pierre de Caussade to\nA RELIGIOUS SISTER 3\n◊◊◊\nWhen you have neither time nor inclination to read\, try to keep yourself\nsimply in peace in the presence of God… Humble yourself with the\nconsideration of the inefficacy of your own resolutions\, and look upon yourself\nas having so far done nothing. The less confidence you place in yourself\, the\nmore easy will it become to have entire confidence in the mercy of God alone\,\nthrough the merits of Jesus Christ. This is that solid and perfect confidence\nwhich completely annihilates self-love by withdrawing all those resources upon\nwhich it was accustomed to rely. There could be nothing more salutary for some\nsouls than this kind of martyrdom… \nThe more these sacrifices touch us to the quick\, and the more they make\nus die to ourselves\, and detach us from all consolation\, and sensible support\, the\ncloser they draw us to God and unite us to Him. This union is all the more\nmeritorious in being hidden and further out of the range of the senses. Self-love\,\ntherefore\, has no share in it\, since it cannot feed on what it can neither know nor\nfeel… \nYou must remember that in almost everyone there is such a depth of selflove\, \nweakness and misery\, that it would be impossible for us to recognize any\ngift of God in ourselves without being exposed to spoil and corrupt it by\nimperceptible feelings of self-complacency. In this way we appropriate as our\nown the graces of God\, and are pleased with ourselves for being in such or such a\nstate… Therefore\, God\, seeing the innermost recesses of the heart\, and being\ninfinitely jealous of His glory\, is obliged…to convince us\, by our own experience\,\nof our utter weakness. It is for this purpose that He conceals from us nearly all\nHis gifts and graces… \nFor my part I can bear witness to this constant action of divine\nProvidence. God has so completely hidden from those who have appealed to me\,\nthe gifts and graces with which he has loaded them\, that they cannot see their\nown progress\, nor their patience\, humility and abandonment\, nor even their\nlove of God… They can hardly help weeping at the supposed absence of these\nvirtues and at their want of generosity in their sufferings… God withdraws what\nHe had given\, but He does not take it away to deprive us of it absolutely. He\nwithdraws it to give it back in a better way\, after it has been purified from this\nmalicious appropriation made by us without our perceiving it… \nIn this terrible state\, one simple “Fiat\,” uttered very earnestly in spite of\nthe repugnance experienced in the soul\, is an assurance of real and solid\nprogress. Then there remains nothing but bare faith in God\, that is to say\, an\nobscure faith despoiled of all sensible devotion\, and residing in the will… “We\ndraw near to God by faith\,”… “The just man lives by faith.” All this ought to\nconvince you that it is not in anger but in mercy and in very great mercy that\nGod deprives you more than others. It is because He is more jealous of the\npossession of your whole heart and all your confidence… \n3\nJean-Pierre de Caussade. Abandonment to Divine Providence. St. Louis\, MO: B. Herder Book Company\, 1921. 192-193.
URL:https://laycisterciansofgethsemani.org/event/office-for-vocations-3/
CATEGORIES:Vigils Readings
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UID:15740-1793145600-1793231999@laycisterciansofgethsemani.org
SUMMARY:SS Simon & Jude
DESCRIPTION:A reading from\nST JOHN HENRY NEWMAN 4\n◊◊◊\nThe Apostles commemorated on this Festival direct our attention to the\nsubject of Zeal. St Simon is called Zealot\, which means the Zealous; a title given\nhim (as is supposed) from his belonging before his conversion to the Jewish sect\nof Zealots\, which professed extraordinary Zeal for the Law… St Jude’s Epistle\,\nwhich forms part of the service of the day\, is almost wholly upon the duty of\nmanifesting Zeal for Gospel Truth\, and opens with a direct exhortation to\n“contend earnestly for the Faith once delivered to the Saints.” \nIt will be a more simple account of Zeal\, to call it the earnest desire for\nGod’s honor\, leading to strenuous and bold deeds in His behalf; and that in spite\nof all obstacles. Now Zeal is one of the elementary religious qualifications; that\nis\, one of those which are essential in the very notion of a religious man. A man\ncannot be said to be in earnest in religion\, till he magnifies his God and Savior;\ntill he so far consecrates and exalts the thought of Him in his heart\, as an object\nof praise\, and adoration\, and rejoicing\, as to be pained and grieved at dishonor\nshown to Him\, and eager to avenge Him. In a word\, a religious temper is one of\nloyalty towards God; and we all know what is meant by being loyal from the\nexperience of civil matters. \nTo be loyal is not merely to obey; but to obey with promptitude\, energetic\ndutifulness\, disinterested devotion\, disregard of consequences. And such is\nZeal\, except that it is ever attended with that reverential feeling which is due\nfrom a creature and a sinner towards his Maker\, and towards Him alone. \nIt is the main principle in all religious service to love God above all things;\nnow\, Zeal is to love Him above all other people\, above our dearest and most\nintimate friends. This was the special praise of the Levites\, which gained for\nthem the reward of the Priesthood\, that is\, their executing judgment on the\npeople in the sin of the golden calf. Zeal is the very consecration of God’s\nMinisters to their office. \nAccordingly our Blessed Savior\, the One Great High Priest\, the Antitype\nof all Priests who went before Him and the Lord and Strength of all who come\nafter\, began His manifestation of Himself by two acts of Zeal. When twelve years\nold he deigned to put before us in representation the sacredness of this duty\,\nwhen He remained in the Temple “while His father and mother sought Him\nsorrowing\,” and on their finding Him\, returned answer\, “Do you not know that\nI must be about My Father’s business?” \nAnd again\, at the opening of His public Ministry\, He went into the\nTemple\, and “made a scourge of small cords\, and drove out the sheep and\noxen\, and overthrew the changers’ tables” that profaned it: thus fulfilling the\nprophecy contained in the text\, “Zeal for your house has eaten me up.” Being\nthus consumed by Zeal Himself\, no wonder He should choose His followers\nfrom among the Zealous. \n4 “Christian Zeal\,” in Parochial and Plain Sermons\, San Francisco: Ignatius Press\, 1987\, pp. 464 ff.
URL:https://laycisterciansofgethsemani.org/event/ss-simon-jude-2/
CATEGORIES:Vigils Readings
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DTSTART;VALUE=DATE:20261029
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DTSTAMP:20261025T033523Z
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UID:15742-1793232000-1793318399@laycisterciansofgethsemani.org
SUMMARY:Weekday
DESCRIPTION:A reading from\nST BERNARD OF CLAIRVAUX 5\n◊◊◊\n“Our bed is covered with flowers; the beams of our houses are\nof cedar\, the paneling of cypress.” She is singing her marriage-song\,\ndescribing in beautiful language the marriage bed and bridal suite. She invites\nthe bridegroom to repose: for the better thing is to remain at ease and be with\nChrist; but necessity drives one forth to help those who are to be saved. So now\nwhen she feels that the opportunity presents itself\, she announces that the\nbridal suite has been furnished\, and pointing to the bed with her finger she\ninvited\, as I have said\, the Beloved to rest there. Like the disciples on the way to\nEmmaus she cannot contain the ardor in her heart\, but entices him to be the\nguest of her soul\, compels him to spend the night with her. With Peter she says:\n“Lord it is good for us to be here.” \nLet us now seek the spiritual content of these words. And indeed in the\nChurch the ‘bed’ where one reposes is\, in my opinion\, the cloisters and\nmonasteries\, where one lives undisturbed by the cares of the world and the\nanxieties of life. This bed is seen to be adorned with flowers when the conduct\nand life of the brothers brightly reflect the examples and rules of the Fathers\, as\nif strewn with sweet smelling flowers. \nBy ‘houses’ understand the ordinary communities of Christians. Those\nwho enjoy high office\, the Christian leaders of both orders\, strongly bind them\ntogether with laws justly imposed\, as beams bind the walls\, lest living by their\nown law and will\, they should fall apart from each other like tilting walls and\ntottering fences\, and thus the whole building fall to the ground and be\ndestroyed. \nThe paneling however\, which is firmly attached to the beams\, and\nimpressively adds to the beauty of the house\, seems to me to designate the\ncourteous and disciplined behavior of a well-trained clergy\, who carry out their\nduties correctly. For how shall the clerical orders stand and fulfill their duties\nunless they are sustained\, as by beams\, by the beneficence and munificence of\nthose who govern and protect by their power? \nSince the beams are described as cedar and the paneling as cypress\, these\ntimbers must possess natural properties that liken them to the aforesaid orders.\nThe cedar\, an incorruptible and fragrant wood of great height\, sufficiently\nindicates the qualities of the men who ought to be selected for the role of beams.\nHence it is necessary that those who are appointed over others should be strong\nand reliable\, tenacious in hope\, their mind directed to supernatural truths\,\nradiating everywhere the good odor of their faith and conduct. With the Apostle\nthey can say: We are the incense offered by Christ to God in every place.\nThe cypress too\, a wood that is equally incorruptible and fragrant\, shows\nthat every cleric ought to be of unblemished life and faith\, that he may be seen as\nan ornamental paneling for the beauty of the house. For it is written: “Holiness\nbefits your house\, O Lord\, for evermore\,” which expresses both the beauty of\nvirtue and the constancy of unfailing grace. It is necessary therefore that the\nman who is chosen for the adornment and beauty of the house should have an\nexcellent moral character\, and though living always within\, nevertheless be well\nthought of by those outside. \n5\n(CF7: 241-242). \n 
URL:https://laycisterciansofgethsemani.org/event/weekday-31/
CATEGORIES:Vigils Readings
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DTSTAMP:20261025T034103Z
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UID:15744-1793318400-1793404799@laycisterciansofgethsemani.org
SUMMARY:Weekday
DESCRIPTION:A reading from “The Golden Epistle” by\nWILLIAM OF ST THIERRY 6\n◊◊◊\nThe apostle enumerates the kinds of prayer in a certain order:\nsupplications\, prayers\, petitions and thanksgiving. Petition is what we put in the\nfirst place and it is concerned with obtaining temporal benefits and what is\nnecessary for this life. When a man makes petition God indeed approves his\ngood will but he follows his own better judgment and enables the one who\nmakes petition in the right spirit to acquiesce in his will. \nIt is of this that the Psalmist says: “My prayer is still for what pleases\nthem.” That is to say\, what pleases even godless men\, for all people alike\, but\nespecially the children of this world\, desire the tranquility of peace\, bodily\nhealth\, good weather and whatever else contributes to a right use of this life and\nthe satisfying of its needs\, even indeed what serves the pleasure of those who\nmake ill use of life. Those who in faith make their petitions for these intentions\,\nalthough they only ask for them to meet their needs\, none the less always submit\ntheir will in this respect to the will of God. \nSupplication is a troubled and insistent turning to God during one’s\nspiritual exercises\, in which to add fresh knowledge before grace comes to the\nassistance is to add fresh pain. Prayer is the affection of a person who clings to\nGod\, a certain familiar and devout conversation\, a state in which the\nenlightened mind enjoys God as long as it is permitted. \nThanksgiving is an unwearied and undistracted attention of the good will\nto God in understanding and knowledge of God’s grace\, even if sometimes\noutward activity or interior affection is either non-existent or sluggish. It is of\nthis that the apostle says: “Praiseworthy intentions are always ready to hand\,\nbut I cannot find my way to the performance of them.” As if to say: good will\nindeed is always present\, but at times it is ineffective because although I seek to\nperform some good work I do not find the means. This is charity which never\nfails. \nIt is the uninterrupted prayer or thanksgiving of which the Apostle says:\n“Pray without interruption and give thanks at all times.” For it is a certain\nunchanging goodness of the mind and of the well-ordered spirit and a certain\nresemblance to the goodness of their Father\, God\, on the part of God’s children.\nIt prays for everyone always and gives thanks for everything. It continually\npours itself out before God in as many kinds of prayer or thanksgiving as its\ndevout affection finds occasion in its needs or consolations\, and also in sharing\nits neighbor’s pains or joys. It is constantly absorbed in thanksgiving because to\nbe in such a state is to be always in the joy of the Holy Spirit. \n6 The Golden Epistle – William of St Thierry – Cistercian Fathers Series #12 – Cistercian Publications – Kalamazoo\,\nMI – 1971 – pg 70.
URL:https://laycisterciansofgethsemani.org/event/weekday-32/
CATEGORIES:Vigils Readings
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DTSTART;VALUE=DATE:20261031
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DTSTAMP:20261025T034528Z
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UID:15746-1793404800-1793491199@laycisterciansofgethsemani.org
SUMMARY:Memorial of The BVM
DESCRIPTION:A reading from the missionary letters of\nST NIKOLAI VELIMIROVICH 7\n◊◊◊\nYou write to me with exhilaration how the Mother of God appeared to you\nand how you are now on the sure path of faith. Your little daughter was in bed\nwith a terrible fever. You called for a number of doctors. They examined the girl\nand went to the other room to assess the situation. You listened in to their\nconversation with trembling. One of them said that she might be saved if the\nailing girl could perspire. Others considered it was too late even for that.\nIn desperation\, you wrung your hands and cried. Over the child’s bed was\nan icon of the Theotokos. Until that moment\, you saw that icon more as a\ndecoration of the house\, not a necessity. But in that desperate hour\, you kneeled\nbefore the icon and choking with tears\, you cried out to the Mother of God…\nAfter long prayer and sobbing\, you looked at the icon and you saw tears in the\nVirgin’s eyes. \nA moment after that\, you looked at your child and she was all in sweat.\nThe day after\, she sat up and ate\, and soon after that she was completely\nrecovered. Thanks be to the Holy Theotokos. And thank you for sharing this.\nOur faith is founded upon experience\, not on self-willed judgments and\ntheories… \nLast winter\, we had a case like this happen also. The daughter of a poor\nwidow was gravely ill. For a month\, she was out of her senses and did not say a\nword. All hope was lost. The grieving mother started collecting money for the\nfuneral items. One evening\, the mother was sitting by the deathbed of her\ndaughter and crying quietly. Suddenly\, without opening her eyes\, the girl said\,\n“Do not cry mother. Take me to Kalishte tomorrow and I will get well. That’s\nwhat my Heavenly Mother said to me. She is now standing by me!” The shocked\nmother was quivering. The next day she took the sick girl to the Monastery of the\nHoly Theotokos at Kalishte\, and brought her back healthy. \nBut were there only two instances of this happening; or three or ten?\nThere is no number and no end of the appearances and intercessions of the\nTheotokos. Saint Seraphim of Sarov…said that the Mother of God personally\nappeared to him six times during his life. And if the whole of this quiet people\nwhich considers all those heavenly visions to be its precious and sweet secret —\nif all of them would open their mouth and speak of all they have seen\, the earth\nwould be filled with amazement. \nBelieve me\, when one enters the knowledge of the working and appearing\nof the heavenly world in our earthly life\, one feels like he has entered a new\nboundless and unstudied kingdom of a most wondrous reality. Into that\ndarkness for the worldly eyes\, the soul can enter only with the lit torches of faith\nand love\, according to the wondrous words of the Apostle Paul\, “may Christ by\nfaith move into your hearts\, that you may be rooted and grounded in love\, so\nthat you may later understand what is width and length and depth and height.”\nAnd you ought to thank God and His Mother that your spiritual sight was open.\nDo not blind it with sin and carelessness anymore. May God always help you. \n7 Saint Nikolai Velimirovich. Missionary Letters of Saint Nikolai Velimirovich – Part 1. Trans. Hierodeacon Serafim.\nGrayslake\, IL: New Gracanica Monastery\, 2008. 120-122.
URL:https://laycisterciansofgethsemani.org/event/memorial-of-the-bvm-4/
CATEGORIES:Vigils Readings
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