BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Lay Cistercians of Gethsemani Abbey - ECPv6.15.18//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:Lay Cistercians of Gethsemani Abbey
X-ORIGINAL-URL:https://laycisterciansofgethsemani.org
X-WR-CALDESC:Events for Lay Cistercians of Gethsemani Abbey
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:America/New_York
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20220313T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20221106T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20230312T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20231105T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20240310T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20241103T060000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231105
DTEND;VALUE=DATE:20231106
DTSTAMP:20260403T153139
CREATED:20231104T132218Z
LAST-MODIFIED:20231104T132218Z
UID:11218-1699142400-1699228799@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n31st Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (I)\nNovember 5 – 11\, 2023\n\n\n\nSun\n5\nMon\n6\nTue\n7\nWed\n8\nThu\n9\nFri\n10\nSat\n11\n\n\nOffice\n31st Sunday\nWeekday\nWeekday\nSt Elizabeth of the Trinity\nLateran Basilica\nSt Leo the Great\nSt Martin of Tours\n\n\nVigils\nNeh 10:1-2; 29-40\nJud 1:1-16\nJud 2:1-13\nJud 2:14-28\nExodus 40:1-34\nJud 3:1-10\nJud 4:1-15\n\n\nLauds\nHab 2:9-14\nHab 2:15-20\nHab 3:1-7\nHab 3:8-15\nJerm 7:1-7\nHab 3:16-19\nIsa 58:6-12\n\n\nMass\n151\n485\n486\n487\n671\n489\n490\n\n\n1st\nMal 1:14b—2:2b\, 8-10\nRom 11:29-36\nRom 12:5-16ab\nRom 13:8-10\nEzek 47:1-2\, 8-9\, 12\nRom 15:14-21\nRom 16:3-9\, 16\, 22-27\n\n\n2nd\n1 Thess 2:7b-9\, 13\n\n\n\n1 Cor 3:9c-11\, 16-17\n\n\n\n\nGospel\nMatt 23:1-12\nLuke 14:12-14\nLuke 14:15-24\nLuke 14:25-33\nJohn 2:13-22\nLuke 16:1-8\nLuke 16:9-15\n\n\nVespers\n2 Cor 7:11-16\n2 Cor 8:1-7\n2 Cor 8:8-15\n2 Cor 8:16-24\n1 Pet 2:1-10\n2 Cor 9:1-5\n2 Cor 9:6-15
URL:https://laycisterciansofgethsemani.org/event/skema-50/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231105
DTEND;VALUE=DATE:20231106
DTSTAMP:20260403T153139
CREATED:20231104T132349Z
LAST-MODIFIED:20231104T132349Z
UID:11220-1699142400-1699228799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 31st Sun ORD
DESCRIPTION:THE DESIRE TO SERVE \nFrom a commentary by Paschasius Radbertus1 \n◊◊◊ \nChrist is called master\, or teacher\, by right of nature rather than by courtesy\, for all things subsist through him. Through his incarnation and life upon earth we are taught the way to eternal life. Our reconciliation with God is dependent on the fact of his being greater than we are. Yet\, having told his disciples not to allow themselves to be called master\, or to love seats of honor and things of that kind\, he himself set an example and was a model of humility. It is as though he said: Even as I do not seek my own glory (though there is One who seeks it)\, so neither must you love to be honored above others\, or to be called master. Look at me: The Son of Man did not come to be served but to serve\, and to give his life for many. \nThis was said not only for the instruction of his disciples\, but also of those who are teachers in the Church. None of them must seek positions of honor; whoever wishes to be greater than the rest must first become the servant of all\, as Christ himself did. If anyone wants a high office let him want the labor it entails\, not the honor it will bring him. He should desire to serve and minister to everyone\, and not expect everyone to serve and minister to him. For the desire to be served comes from the supercilious attitude of the Pharisees; the desire to serve from the teaching of Christ. Those who canvass for positions of honor are the ones who exalt themselves; and similarly it is those who of their own accord humble themselves who will be exalted by the Lord. \nAfter specifically reserving the office of teaching to himself\, Christ immediately went on to give as the rule of his teaching that whoever wants to be greatest should be the servant of all. And he gave the same rule in other words when he said: Learn of me\, for I am meek and humble of heart. Anyone therefore who wants to be Christ’s disciple must hasten to learn the lesson he professes to teach\, for a perfect disciple will be like his master. Otherwise\, if he refuses to learn the master’s lesson\, far from being a master himself\, he will not even be a disciple \n\n\n  \n\n\n\n\n1 Journey with the Fathers – Year A – New City Press – NY -1999 – pg 138-139. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-31st-sun-ord-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231106
DTEND;VALUE=DATE:20231107
DTSTAMP:20260403T153139
CREATED:20231104T132545Z
LAST-MODIFIED:20231104T132545Z
UID:11222-1699228800-1699315199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:EUCHARIST \nFrom the writing of Blessed Madeleine Delbrêl2 \n◊◊◊ \nIf we want to receive the grace of fraternal charity from the Eucharist\, we must situate our soul close to what happens in heaven\, we must surrender ourselves to Our Lord so that he makes us participate in his adoration\, in his acts of grace\, in his supplications\, because fraternal charity is only one small consequence of what happens between Jesus and his Father in heaven… \nWhen the priest distributes the Host at Mass\, Jesus is there\, completely for us\, without choosing between us\, without limitation\, without making categories between people. As long as we make categories of people\, we cannot say that we live a Eucharistic life. This Eucharistic idea of unity goes beyond the idea of fraternity. \nIf we reflect on the changes that it brings to the evangelical virtues\, the idea of poverty\, for example\, which consists more in sharing than in not having\, we would then have the certainty that everything we possess belongs to others. If we knew that the same vital impulse flows between everyone\, we would have less difficulty in obeying. “Obedience ends where love begins.” Thus\, we would do our will in doing that of others. \nAll this intensity of charity pushed to the edge is not yet the edge of Jesus’ charity in the Eucharist since he is a presence to the whole world. He is the true Worshipper\, the satisfied Distributor\, clothed with every grace\, filled with all the gifts of the source of life. It is here that we can learn to live a life of intimacy with the whole world. \n\n\n\n\n\n\nEach of us should be\, following Jesus’ example\, the sole worshipper for the whole world\, because if our heart is surrendered to the Eucharist\, it is present to all human hearts. We do not take far enough the notion of deep intimacy with the whole human family in a complete participation with all suffering or lifelessness in the world. Therefore\, pity for others should awaken in us through the heart of Jesus. Thus\, we become a benevolent and welcoming presence to them. \nWe do not have the right to make rankings of people. We do not have the right to take sides in certain social deficiencies. It is only through the heart of Jesus that we can understand equality\, that we can pass through the suffering life of each person and learn to offer what is good in everyone just as it is in the Host\, which does not refuse itself to anyone who desires it\, that we can carry to everyone the strength of Christ\, just as he\, Jesus\, does not refuse to enter the mouth of every human who desires him. \nIt is to the extent to which we will be faithful to the Eucharistic life in us that we will turn toward others to welcome them among us\, and we will only attain this love for others by knowing the love with which we ourselves are loved. Then\, we will become perfect imitators \n\n\n2 Delbrêl\, Madeleine. The Dazzling Light of God – A Madeleine Delbrêl Reader. Trans. Mary Dudro Gordon. San Francisco: Ignatius Press\, 2023. 129-133. \n\n\n\n\n  \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-129/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231107
DTEND;VALUE=DATE:20231108
DTSTAMP:20260403T153139
CREATED:20231104T132707Z
LAST-MODIFIED:20231104T132707Z
UID:11224-1699315200-1699401599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:THE GREAT SUPPER \nFrom a sermon by John Tauler3 \n◊◊◊ \n“A certain man made a great supper and invited many. And he sent his servant at the hour of supper to say to them that were invited\, that they should come\, for now all things were ready. And they began all at once to make excuse…” \nSt. Gregory says that we may understand this supper\, to which we are all invited\, as a most interior self-knowledge\, a most clear knowledge of that inmost depth of our soul which is God’s kingdom. And also the very taste of how it is that God dwells and works there\, experiencing the same knowledge and love. In another sense\, this supper means the holy Sacrament. In yet another meaning it is eternal happiness\, which is the true supper of our souls\, and compared with which all banquets of soul or body which the whole world could set before us\, would be no more than a single morsel of bread… The second supper is that of the holy Sacrament\, bringing such grace and joy as no words can explain. And we should be all the more gratified for it because it is a holy feast that we can enjoy every day. \nOne might enquire how it happens to be necessary that we should daily renew in the Eucharist the commemoration of our Lord’s death\, since on Good Friday our Lord was offered up once for all\, and for all the world\, and\, if it were needed\, for a thousand sinful worlds besides. The answer is that our Savior devised this blessed way of daily renewing His death\, out of pity for our human weakness and our daily necessity. He would give us His adorable sacrifice of Calvary newly offered up every day for the sins and miseries of mankind. It is thus that St. Thomas teaches: “All the fruitfulness\, all the benefit that God granted us the day He died\, is found every day in every mass that is celebrated; and all this grace is received by every man each time he worthily receives the Lord’s body and blood.” \n\n\n\n\n\n\nThis holy Sacrament banishes sin. It puts sin to death\, and causes a man to grow strong in a virtuous life\, imparting new graces. It safeguards him from future dangers\, and from the snares of the enemy\, snares incessantly being laid for us. Without its strong help one may easily fall\, either by inner or outer sinfulness. Besides this\, the holy Sacrament is a great grace when offered for the souls in purgatory; many souls would suffer there till the last day were it not for holy mass… Each one should assist at mass with deep longings of spirit\, uniting his fervent intention with every mass offered in the whole world\, especially remembering those who are dear to him\, whether living or dead. We thus feel ourselves present not only at the mass being celebrated before us\, but at all the masses being said in the whole world… \nWhosoever will experience these benefits\, must journey out of the land of Egypt and out of the land of darkness\, <before> he can eat the bread of heaven\, whose sweetness is proportioned to our heart’s desires. The bread of heaven was not given to the chosen people\, as long as the flour lasted that they had brought with them out of Egypt. But when that was gone\, the manna came to them\, full of every sweetness their hearts desired. So it happens to us… \nAll who would interiorly receive the fruits of Communion will not allow the world\, creatures or their own weakness to cleave to their souls. They will not approach the Sacrament trusting to their own perfection\, but rather to strengthen their weakness. They feel as weak as a man reduced so low by illness that his life is despaired of—who\, if he were able\, would purchase the medicine needed for his recovery with an immense amount of gold and jewels… The wise Christian does not receive Communion for the joy of it\, but out of dire necessity\, so that his very life may be preserved \n\n\n  \n\n\n\n\n3 Tauler\, John. The Sermons and Conferences of John Tauler. Washington\, D.C.: Apostolic Mission House\, 1910. 397-400. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-130/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231108
DTEND;VALUE=DATE:20231109
DTSTAMP:20260403T153139
CREATED:20231104T132841Z
LAST-MODIFIED:20231104T132841Z
UID:11226-1699401600-1699487999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Elizabeth of the Trinity
DESCRIPTION:WITH CHRIST I AM NAILED TO THE CROSS \nFrom the writing of St Elizabeth of the Trinity4 \n◊◊◊ \nThe soul that longs to serve God day and night in His temple\, in the inner sanctuary of which St. Paul speaks when he says: “The temple of God is holy\, which temple you are” such a soul must be resolved to take a real share in the Passion of its Master. It is a ransom which in its turn will ransom other souls. Therefore it will sing… “God forbid that I should glory\, save in the cross of our Lord Jesus Christ!”… “With Christ I am nailed to the cross.” And again: “I . . . fill up those things that are wanting of the sufferings of Christ\, in my flesh\, for His Body\, which is the Church.”… \nSuch is the attitude of this soul; it walks on the road to Calvary at the right hand of the crucified\, crushed\, and humbled King\, Who\, strong\, calm\, and full of majesty\, goes to His Passion\, to show forth “the glory of His grace.” \nHe desires His bride to join in His work of redemption\, and the way of sorrow which she treads seems to her the way of beatitude\, not only because it leads there\, but also because her holy Teacher makes her understand that she must pass beyond the bitterness of suffering\, to find her rest in it\, as He did. \nThen she can “serve God day and night in His temple.” Neither interior nor exterior trials can make her leave the fortress in which He has enclosed her. She no longer thirsts nor hungers\, for in spite of her overwhelming longings for heaven she is satisfied with the food that was her Master’s — the will of the Father. She no longer feels the “sun fall on her” that is\, she does not suffer from suffering\, and the “Lamb . . . can lead her to the fountains of the waters of life\,” where He will\, as He will\, for she looks not at the path whereon she walks\, but at the Shepherd Who guides her. \n\n\n\n\n\n\nGod\, bending down towards this soul\, His adopted daughter who so closely resembles His Son\, “the first-born of every creature\,” recognizes it as one whom He has…justified; and His Fatherly heart thrills at the thought of perfecting His work…by transferring it to His kingdom\, there to sing through endless ages “the praise of His glory!”… \nThe soul that gazes upon its Master with the simple eye which makes the whole body full of light\, is “kept from the iniquity” within it. The Lord makes it enter the “spacious place\,” which is nothing else than Himself; there all is pure\, all is holy.\nO\, blessed death in God! O\, sweet and delightful loss of self within Him Whom we love! \nHenceforth the creature can say: “With Christ I am nailed to the cross. And I live\, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God\, Who loved me\, and delivered Himself for me. \n\n\n\n4 Elizabeth of the Trinity. The Praise of Glory. Trans. Benedictines of Stanbrook. London: R. & T. Washbourne\, LTD.\, 1913. 236-239. \n\n\n\n\n  \n\n\n\n\n\n\n  \n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-elizabeth-of-the-trinity-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231109
DTEND;VALUE=DATE:20231110
DTSTAMP:20260403T153139
CREATED:20231104T133023Z
LAST-MODIFIED:20231104T133023Z
UID:11228-1699488000-1699574399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Lateran Basilica
DESCRIPTION:THE BASILICA OF ST JOHN LATERAN5 ◊◊◊ \n\n\n\n\n10 \n\n\n\n\n\n\n\n\nThe largest and most famous of Rome’s great basilicas is St. Peter’s\, which is constructed over the bones of the apostle to whom Jesus gave the Keys of the Kingdom. But St. Peter’s is not the oldest and is not the primary basilica in Rome; that honor is accorded to the Basilica of St. John Lateran\, the pope’s own \n\n\n\n\n\n\n\n\nchurch… Dating back to the fourth century\, St. John Lateran carries the title of “ecumenical mother church\,” the mother church of the whole inhabited world… to which all… Churches are united. \nAfter the first centuries of persecution by state power\, the Church gained the freedom to organize her life in the fourth century. From that time onward for a millennium\, the Bishop of Rome had his residence at the “Lateran Palace” and his cathedral church was part of that complex. We know it as St. John Lateran\, but it was originally dedicated in 324 and dedicated to Christ the Savior. Centuries later two additional patrons were added\, St. John the Baptist and St. John the Evangelist… \nAfter the Avignon exile in the 14th century\, when the pope returned to Rome he did not live at the Lateran\, which had been damaged by two fires in the interim. He eventually settled at the Vatican\, where the pope has lived ever since. However\, \n\n\n\n\n\n\n\n\ndespite the grandeur of the new St. Peter’s\, built in the 16th century\, the pope never shifted his cathedral\, which remains his cathedral church… \n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n  \n\n\n\n\n\n\n\n\nIt’s rare that a liturgical feast turns our eyes to a building… But that’s missing the point: We are challenged to look within the four marbled walls to see what’s really important: the “chair of Peter.” \nIn Exodus 18:13\, Moses sat upon his chair\, and the Israelites understood that from that honored throne\, he ruled in judgment of his people. In the Scriptures\, the authority of the chair was passed on to Joshua. Jesus recognized the \n\n\n\n\n\n\n\n\nauthority of the chair\, and so conferred upon Peter both his own authority\, and the authority of Moses. \nIn St. John Lateran\, the locus of the Catholic Faith\, the Church proclaims itself to be truly one (that is\, united in faith)\, holy\, catholic… and apostolic (continuing unceasing from the time of the apostles)… \nAs we celebrate the…feast of the great basilica\, we are reminded that like the great basilica\, we are temples of God. We are holy\, for we are made in the image and likeness of God. Inspired by the Holy Spirit\, Paul cautions “If anyone destroys God’s temple\, God will destroy that person; for the temple of God\, which you are\, is holy. \n\n\n\n\n5 Assemblage of two articles from The National Catholic Register by Kathy Schiffer and Father Raymond J. de Souza. Accessed Nov. 3\, 2023. https://www.ncregister.com/blog/the-temple-of-god-which-you-are-is- holy — https://www.ncregister.com/commentaries/st-john-lateran. \n\n\n\n\n\n\n\n  \n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-lateran-basilica-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231110
DTEND;VALUE=DATE:20231111
DTSTAMP:20260403T153139
CREATED:20231104T133202Z
LAST-MODIFIED:20231104T133202Z
UID:11230-1699574400-1699660799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Leo the Great
DESCRIPTION:LET US NOT BE WEARY IN DOING GOOD \nFrom a sermon by St Leo the Great6 \n◊◊◊ \nMen’s liberality is not happy\, nor their thriftiness to be commended\, if their riches are of benefit to themselves alone; if no poor folks are helped by their goods\, no sick persons nourished; if out of the abundance of their great possessions the captive gets not ransom\, nor the stranger comfort\, nor the exile relief. Rich men of this kind are needier than all the needy. For they lose those returns which they might have forever\, and while they gloat over the brief and not always free enjoyment of what they possess\, they are not fed upon the bread of justice nor the sweets of mercy: outwardly splendid\, they have no light within: of things temporal they have abundance\, but utter lack of things eternal: for they inflict starvation on their own souls\, and bring them to shame and nakedness by spending upon heavenly treasures none of these things which they put into their earthly storehouses… \nFor although a man be full of faith\, and chaste\, and sober\, and adorned with other still greater decorations\, yet if he is not merciful\, he cannot deserve mercy: for the Lord says\, blessed are the merciful\, for God shall have mercy upon them. And when the Son of Man comes in His Majesty and is seated on His glorious throne\, and all nations being gathered together\, division is made between the good and the bad\, for what shall they be praised who stand upon the fight except for works of benevolence and deeds of love which Jesus Christ shall reckon as done to Himself? For He who has made man’s nature His own\, has separated Himself in nothing from man’s humility. And what objection shall be made to those on the left except for their neglect of love\, their inhuman harshness\, their refusal of mercy to the poor? As if those on the right had no other virtues those on the left no other faults. But at the great and final day of judgment large-hearted liberality and ungodly meanness will be counted of such importance as to outweigh all other virtues and all other shortcomings\, so that for the one men shall gain entrance into the Kingdom\, for the other they shall be sent into eternal fire. \n\n\n\n\n\n\nLet no one therefore… flatter himself on any merits of a good life\, if works of charity be wanting in him\, and let him not trust in the purity of his body\, if he be not cleansed by the purification of almsgiving. For almsgiving wipes out sin\, kills death\, and extinguishes the punishment of perpetual fire. But he who has not been fruitful therein\, shall have no indulgence from the great Recompenser\, as Solomon says\, He that closes his ears lest he should hear the weak\, shall himself call upon the Lord\, and there shall be none to hear him. And hence Tobias also\, while instructing his son in the precepts of godliness\, says\, Give alms of your substance\, and turn not your face from any poor man: so shall it come to pass that the face of God shall not be turned from you… \nWhile we have time therefore\, as the Apostle says\, let us do that which isgoodtoallmen\,andespeciallytothemthatareofthehouseholdoffaith. Butlet us not be weary in doing good; for in His own time we shall reap. And so the present life is the time for sowing\, and the day of retribution is the time of harvest\, when everyone shall reap the fruit of his seed according to the amount of his sowing. And no one shall be disappointed in the produce of that harvesting\, because it is the heart’s intentions rather than the sums expended that will be reckoned up \n\n\n  \n\n\n\n\n6 St Leo the Great. Accessed online: Nov 3\, 2023. https://www.newadvent.org/fathers/360310.htm. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-leo-the-great-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231111
DTEND;VALUE=DATE:20231112
DTSTAMP:20260403T153139
CREATED:20231104T133340Z
LAST-MODIFIED:20231104T133340Z
UID:11232-1699660800-1699747199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Martin of Tours
DESCRIPTION:ON THE FEAST OF ST MARTIN \nFrom a homily by St Aelred of Rievaulx7 \n◊◊◊ \nToday Christ mercifully raised up Martin to the joys of the kingdom of heaven… Martin\, this poor and modest one\, enters heaven a rich man. Happy and necessary\, voluntary poverty\, which scorns the world\, flees vainglory\, restrains luxury of the flesh\, nourishes self-control\, fosters sobriety\, and inflames love of God in the human heart\, happily attains eternal reward without hindrance. Blessed Martin loved this\, preferred it to riches and status; on account of this he scorned thepalaces of kings\, he discarded his soldier’s belt. But after corporeal military service\, he transferred himself to the spiritual battle and\, girded with the sword of God\, vigorously fought the wars of his God\, fighting against flesh and blood and the leaders of darkness. \nSo not long after his conversion\, on a journey he came to meet a spiteful spirit who envied his sanctity and the glory of his merits\, and as an adversary threatened the holy man wherever he went. But the Lord’s man Martin\, fervent with charity and filled with faith\, despised the horrible beast\, taking refuge in God’s garrison and saying\, “The Lord is my helper; I do not fear your threats.” Great was the fortitude of this athlete of the Lord\, who while near to death looked at the devil\, who was standing nearby\, and did not fear. Recalling his past life\, and discovering nothing in his conscience about which our adversary the devil should boast… he proclaimed\, “What are you doing here\, you bloodthirsty beast? Nothing in me… will you discover. May the bosom of Abraham receive me.” \n\n\n\n\n\n\nThis true Israelite\, in whom there is no guile\, ought to be honored. For if we diligently examine his life and behavior\, he was fervent in charity\, strong in faith\, frequent in prayer\, perfect in humility\, eager in obedience\, truthful in speech\, efficacious in deed\, powerful in the accomplishment of miracles… I do not find anyone after the apostles who could be compared to blessed Martin in virtues\, in miracles\, in signs and wonders. \nSo that we may glean a few things about many matters\, fringes of his clothing and threads of that goat-hair garment liberated many <people> from various illnesses. Beautiful and pleasing to God was the praise of God in Martin’s mouth\, who cleansed a leper by a kiss…at the gate of the city of Paris… Indeed\, rightly enough through the touch of his mouth the leprosy was put to flight\, because the law of his God was in his heart. His mouth contemplated wisdom\, because there was“never anything on his mouth except peace\, except Christ\, except compassion.” \nHe gave light to the blind\, restored hearing to the deaf\, healed paralytics\, raised the dead\, commanded flames\, trees\, birds\, and beasts. Martin the priest of God worked these and many other boundless signs and wonders while he still lived in the mortal flesh. Therefore\, what great things do we believe that he can do now that he is joined to his Creator\, from whom he received so that he was capable of these and similar things? Certainly\, as I may truly confess\, he is capable of all things in God the all-powerful\, to whom now he eternally adheres\, because he has served him faithfully\, in person\, regarding temporal matters… \nTherefore protect us\, chosen and beloved priest of God\, Martin\, so that with your merits lending support\, may we deserve to attain to that blessed rest that today you have happily entered.. \n\n\n7 Aelred of Rievaulx. The Liturgical Sermons: The Reading-Cluny Collection\, 2 of 2. CF 87. Trans. Daniel Griggs. Collegeville\, MN: Liturgical Press\, 2022. 306-308. \n\n\n\n\n  \n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-martin-of-tours-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231112
DTEND;VALUE=DATE:20231113
DTSTAMP:20260403T153139
CREATED:20231111T200230Z
LAST-MODIFIED:20231111T200230Z
UID:11277-1699747200-1699833599@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n32nd Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (I)\nNovember 12 – 18\, 2023\n\n\n\nSun\n12\nMon\n13\nTue\n14\nWed\n15\nThu\n16\nFri\n17\nSat\n18\n\n\nOffice\n32nd Sunday\nAll Benedictine Saints\nWeekday\nGethsemani Church\nSt Gertrude the Great\nWeekday\nMemorial of the BVM\n\n\nVigils\nJud 5:1-24\nDan 7:1-3\, 9-22\, 27\nJud 6:1-21\nRev 21:9-22:5\nJud 7:1-18\nJud 7:19-32\nJud 8:1-23\n\n\nLauds\nZeph 1:1-6\nWisdom 5:1-5\, 14-16\nZeph 1:7-13\nEzek 37:21-28\nZeph 1:14-18\nZeph 2:1-7\nZeph 2:8-15\n\n\nMass\n154\n573\, 677\n492\n701.2\, 704.2\, 706.4\n494\n495\n496\n\n\n1st\nWis 6:12-16\nIsa 61:9-11\nWis 2:23-3:9\n2 Chron 5:6-10\, 13-6:2\nWis 7:22b-8:1\nWis 13:1-9\nWis 18:14-16; 19:6-9\n\n\n2nd\n1 Thess 4:13-18\n\n\nEph 2:19-22\n\n\n\n\n\nGospel\nMatt 25:1-13\nJohn 15:1-8\nLuke 17:7-10\nJohn 4:19-24\nLuke 17:20-25\nLuke 17:26-37\nLuke 18:1-8\n\n\nVespers\n2 Cor 10:1-11\nRev 7:9-17\n2 Cor 6:14-7:1\nHeb 3:1-6\n2 Cor 10:12-18\n2 Cor 11:1-6\n2 Cor 11:7-15
URL:https://laycisterciansofgethsemani.org/event/skema-51/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231112
DTEND;VALUE=DATE:20231113
DTSTAMP:20260403T153139
CREATED:20231111T201522Z
LAST-MODIFIED:20231111T202443Z
UID:11279-1699747200-1699833599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 32nd Sunday ORD
DESCRIPTION:TO BE FREE AND FAITHFUL \nFrom a commentary attributed to St Anthony the Great1 \n◊◊◊ \nBlessed are the pure in heart\, for they shall see God\, since purity of heart leads to perfection. Two things are contained within the heart — goodness which is natural to it and evil which is unnatural. This latter gives rise to such passions of the soul as murmuring\, envy\, detraction\, and all the rest. Goodness\, on the other hand\, promotes knowledge of God and rids the soul of all these passions. If people honestly try to root out vice and avoid evil\, if they repent with tears and sighs\, devoting themselves humbly to a life of prayer\, fasting\, and watching\, the Lord in his goodness will come to their aid and free them from all sinful inclinations. \nMany who have lived a celibate monastic life for a long time have failed to learn what purity of heart is\, because instead of studying the teaching of the fathers\, they have followed their own wayward desires. So evil spirits and rebel marauders of the air have prevailed against them\, hurling invisible darts by day and night\, and thus preventing them from finding rest anywhere. Moreover they fill their hearts with pride\, vanity\, jealousy\, criticism\, raging anger\, strife\, and any number of other passions. \nSuch people are to be reckoned with the five foolish virgins because they have spent their time foolishly. They have not controlled their tongues nor cleansed their eyes and bodies from concupiscence\, neither have they purged their hearts of lust and other deplorable defilements. It was enough for them merely to wear a woolen garment signifying virginity. Consequently they lack the heavenly joy which would kindle their lamps\, and the Bridegroom does not open the door to them but repeats what he said to the foolish virgins: Truly I say to you\, I know you not. \n\n\n\n\n\n\nMy only reason for writing you this letter is my desire for your salvation. I want you to be free and faithful and pure brides of Christ\, the Bridegroom of all holy souls; as Saint Paul says: I have espoused you to one husband that I may present you as a chaste bride to Christ. \nLet us awake\, then\, while we are still in this body\, and grieve over ourselves\, lamenting day and night from the bottom of our hearts\, so that we may escape the bitter torment\, the weeping\, wailing\, and remorse that will have no end. We must beware of entering through the wide gate and taking the easy road that leads to perdition\, for many go that way. Instead we must enter by the narrow gate and take the path of sorrow and affliction that leads to life. Few people enter this gate\, but those who do are real workers who will have the joy of receiving the reward of their labors and will inherit the kingdom. \nIf any are prepared to set out I do beg them not to delay and waste time\, for they may be like the foolish virgins and find no one willing to sell them oil. These virgins burst into tears and cried out: Lord\, open to us. But he answered: Truly I say to you\, I know you not. And this happened to them simply because of their laziness.\nI beg you by the grace of God to obey me as I also will obey you; and may we all obey the Lord who said by the tongue of the Prophet: Who longs for life and desires to see good days? Keep your tongue from evil talk and your lips from deceitful speech. Turn away from evil and do good; seek and strive after peace \n\n\n  \n\n\n\n\n1 Journey with the Fathers – Year A – New City Press – NY -1999 – pg 140-41. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/32nd-sunday-ord/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231112
DTEND;VALUE=DATE:20231113
DTSTAMP:20260403T153139
CREATED:20231112T110954Z
LAST-MODIFIED:20231112T110954Z
UID:11294-1699747200-1699833599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Alternate
DESCRIPTION:ITS LAMPS ARE LAMPS OF FIRE \nFrom a sermon by John of Ford[1] \n  \n◊◊◊ \n  \nThe simplicity of the just man is a lamp\, as holy Job tells us; a sense of honor is a lamp\, a very bright one; self respect is a lamp\, a very lovely one; every appearance and encounter with him is a lamp. A most brilliant lamp are all the words of truth that come forth from the mouth of Wisdom and dispel the darkness of error. They refute the night of sin with the light of justice. There is a still darker night\, the excuses wemake for our sins\, and this too they drive with a serene brightness. In fact\, all that a just man is shows itself outwardly like brightness\, and like a lamp\, he is all on fire to save us. When he is silent\, his silence does us good\, and away when he speaks\, it is as if he speaks the words of God\, a source of grace for those who hear him. And ‘when he renders service\,’ as the apostle says\, ‘it is as one who renders it by the strength which God supplies.’ \n  \nBecause the fire flaming in this lamp is so great\, a holy light appears outwardly\, dazzling our eyes. This is not the light of knowledge\, which we can obtain from someone by begging for it\, nor does it come from the witness of somebody else’s conscience\, namely\, of those who are accustomed to sell oil to the foolish virgins. ‘All the glory of the king’s daughter is from within.’ Outwardly she makes her lamp luminous\, but the glory is reserved for within. Inwardly\, the oil of gladness and a wealth of charity makes her burn to the glory of God\, and outwardly she shines to give grace to men. As scripture puts it: ‘Let your light so shine before men\, that they may see your good works and give glory to your Father who is in heaven’. \n  \n[1] John of Ford.  Sermons on the Final Verses of  the Song of Songs – Vol. 7.  Trans.  Wendy Mary Beckett.  Kalamazoo\, MI: Cistercian Publications\, 1984. Sermon 108.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-alternate/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231113
DTEND;VALUE=DATE:20231114
DTSTAMP:20260403T153139
CREATED:20231111T201634Z
LAST-MODIFIED:20231111T201634Z
UID:11281-1699833600-1699919999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - All Benedictine Saints
DESCRIPTION:THE COMMUNION OF SAINTS \nFrom the writing of Baldwin of Ford2 \n◊◊◊ \nI believe\, O Lord\, in the Holy Spirit\, the holy catholic Church\, the communion of saints. Here is my hope\, here is my trust\, here is my confidence\, here is my security — however small it may be — which I have in the confession of my faith\, in the generosity of the Holy Spirit\, in the unity of the catholic Church\, in the communion of the saints. If it be granted me from above to love you and to love my neighbour\, then even though my own merits are poor and meager\, I have a hope which is above and beyond all my merits: I am sure that through the communion of charity the merits of the saints will profit me and that the communion of the saints can make good my own imperfection and insufficiency. The prophet comforts me when he says\, “I have seen an end of all perfection\, but your commandment is exceeding broad.” \nO charity\, so broad and so extensive\, how great is the house of God\, how vast is the place of his possession! We need not be distressed in our heart; we need not be confined by the boundaries and limits of our insignificant righteousness. Charity extends our hope to the communion of the saints\, and we can therefore share with them their merits and their rewards. But the sharing of their rewards is [reserved] for the time to come\, for it is the sharing of the glory which shall be revealed in us. \nThus there are three sorts of sharing\, [three forms of communion\, three ways in which we have things in common]: the sharing of nature\, which is associated with the sharing of sin and the sharing of wrath; then the sharing of grace; and thirdly\, the sharing of glory. By the sharing of grace\, the sharing of nature begins to be restored and the sharing of sin is removed\, but by the sharing of glory\, the sharing of nature will be fully and perfectly restored and the sharing of wrath wholly removed. It is then that God shall wipe away all the tears from the eyes of the saints. It is then that all the saints will be as one heart and one soul\, and they will have all things in common when God will be all in all. \n\n\n\n\n\n\n[Our hope is] that we\, too\, may come… to this communion and come together as one [and therefore we pray that] the grace of our Lord Jesus Christ and the charity of God and the fellowship of the Holy Spirit may be with us all always.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-all-benedictine-saints/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231114
DTEND;VALUE=DATE:20231115
DTSTAMP:20260403T153139
CREATED:20231111T201758Z
LAST-MODIFIED:20231112T111146Z
UID:11283-1699920000-1700006399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:I KNOW YOUR WORKS \nFrom a sermon by Geoffrey of Auxerre[1] \n  \n◊◊◊ \n  \nThe Lord knows the works of each\, he knows everything fully\, not only superficially but in the depth and hidden intention of the heart.  He knows what\, why\, and how they have performed their works\, and he fully comprehends the works of them all. \n  \nLet us not reckon as works only what is done with the hands\, but whatever is done by word\, deed\, or thought\, whatever its merit may be.  ‘We must all stand before the tribunal of Christ\, for each to receive as he has done in the body’\, says the Apostle.  That is\, he will receive according to what he merited while in the body.  Now is the time of meriting\, the time of sowing; the future life is the time of receiving and of reaping… Hence he had regard for Abel and his offerings by accepting them\, while he had no regard for Cain and his offerings.  To Cain he says\, I know your works\, that you have the name of being alive and you are dead…  \n  \n            Are we surprised that a dead person is said to be alive?…  Thus do the demons fool unfortunate souls by making them appear to themselves and to others to be alive even though they are dead in sin… Some hearers may perhaps find it difficult to believe… but we know that the lives of the fathers contain something similar\, and this is the tale. \n  \nThe evil one envied a religious man who applied himself assiduously to hospitality along with his other pious works.  Dreaming up a novel sort of malice\, the evil one occupied the corpse of an unfortunate woman who had died without confession and viaticum.  Dressed as a man\, he entered the monk’s cell\, and accepted for an annual wage the necessary service of receiving guests.  For a while he showed himself diligent\, quick\, and ready\, seeking an opportunity to upset him with the malign sting of carnal desires. \n  \nBut divine loving-kindness was ahead of his cunning.  A holy bishop endowed with a prophetic spirit arrived to visit his parishes.  Observing the hired servant at work\, he perceived the hidden intent of the evil spirit.  In private he anxiously asked his host who he was and where he came from.  When the monk responded openly and unsuspectingly\, the priest began to ask whether he ever saw him enter the oratory or participate in the divine mysteries.  He answered that\, when he himself arose for vigils\, the man remained asleep outside with the rest of the seculars\, but beyond this he had noticed nothing.  The bishop called the man\, and commanded him by authority of the divine name and of his episcopal office to tell who he was\, what he was called\, and why he came.  But\, gnashing his teeth and melting away\, he replied\, ‘Truly\, is what concerns you so well finished – or perhaps so neglected – that you have come to inquire about my affairs\, which are none of your business?  If you had delayed your prying visit a few days\, I would have gotten what I came for’. \n  \nBut\, O great power of the divine name\, and episcopal authority… At the bishop’s command this creation of diabolical fraud vanished\, and the corpse fell into dust and dry bones.  The power of malignant spirits to simulate this visible and bodily life is so great – yet only with God’s leave – that they craftily try many things\, and sometimes they succeed in the measure that God’s just judgment permits.  With every form of malice they try to bring it about that those reputed by themselves and others to be living in spirit and truth may be condemned as dead before God.  May the merciful and gracious Lord protect us always from this\, for he alone truly gives life who lives and reigns without end\, true God over all and blessed forever. \n[1] Geoffrey of Auxerre.  Geoffrey of Auxerre: On the Apocalypse.  Trans. Joseph Gibbons\, CSSP.  Kalamazoo\, MI: Cistercian Publications\, 2000. 162-165. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-131/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231115
DTEND;VALUE=DATE:20231116
DTSTAMP:20260403T153140
CREATED:20231111T201929Z
LAST-MODIFIED:20231111T201929Z
UID:11285-1700006400-1700092799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Gethsemani Church
DESCRIPTION:THE DEDICATION OF OUR CHURCH \nFrom a sermon by St Bernard of Clairvaux4 \n◊◊◊ \nMy brethren\, we ought to observe today’s festivity all the more devoutly for the reason that it is so peculiarly our own. All the other sacred solemnities which we keep are common to us with the faithful in general. But this is so proper to ourselves that if we do not keep it\, it will not be kept at all. It is our own feast\, because it is the feast of the dedication of our own church. It is still more our own because it is the feast of our own selves. For what of sanctity can belong to these dead walls which cause them to be honored with a religious solemnity? They are undoubtedly holy\, but it is because of your bodies. Will anyone question that your bodies are holy\, since they are “the temples of the Holy Spirit”? Consequently your souls are sanctified because of the spirit of God “Who is in you”\, your bodies are sanctified because of your souls\, and this house is sanctified also because of your bodies. The Psalmist prayed “Preserve my soul for I am holy”. Truly “God is wonderful in His saints”\, not alone in His saints in heaven\, but also those on earth. For He has His saints in both places and shows Himself wonderful in them all\, beatifying those above\, consummating the sanctity of those below. \nAccordingly it is your own festival\, dearest brethren\, your very own\, that you are celebrating today. You have been dedicated to the Lord and the Lord has chosen and adopted you as His own peculiar people. Oh\, how wisely you have acted\, dearly beloved\, in renouncing all that you might have possessed in this world\, since by doing so you have deserved to become the peculiar people of the world’s Creator\, and to have Him as your special possession\, for He is undoubtedly “the portion and inheritance” of His own! \n\n\n\n\n\n\n\n\n\nSee\, therefore\, if it is not right to observe as a festival the day on which the Lord adopted us as His own and took formal possession of us through His ministers\, thus accomplishing in fact what He had promised long ago\, saying\, “I in the midst of them shall be their God”\, while we should be “the people of His pasture and the sheep of His hand”. For when this house was consecrated to the Lord by the ministry of the Bishop\, it was manifestly for our sakes it was done; not only for the sake of those who were actually present then\, but also for the sake of all those who until the end of time shall serve God in this holy place. Therefore\, dearest brethren\, it is necessary that what has already been accomplished in the walls in a visible manner should be invisibly accomplished in ourselves \n\n\n\n  \n\n\n\n\n4 St. Bernard’s Sermons – vol. II – The Carroll Press – Westminster\, MD – 1950 – p 385. \n\n\n\n\n\n\n  \n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-gethsemani-church/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231116
DTEND;VALUE=DATE:20231117
DTSTAMP:20260403T153140
CREATED:20231111T202059Z
LAST-MODIFIED:20231111T202059Z
UID:11287-1700092800-1700179199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Gertrud the Great
DESCRIPTION:MY HEART IS OPEN TO YOU \nFrom the “Spiritual Exercises” of St Gertrud the Great5 ◊◊◊ \nO love\, the fruition of you is that worthiest coupling of your Word and the soul which is brought about by perfect union with God. To use you is to become intertwined in God. To enjoy you is to be one with God. You are that peace which surpasses all understanding and you are the road by which one comes to the inner chamber. \nOh\, if only it happened to me\, too\, miserable as I am\, to repose for a moment under your dearest cloak of cherishing-love so that my heart might be emboldened by one consolatory utterance of your living Word\, or that my soul might hear this good and pleasant word from your mouth: ‘I am your salvation; behold\, now the bedchamber of my heart is open to you.’ \nWhy\, then\, O love so unwavering\, have you deeply loved someone so foul\, so ugly\, if not to make her beautiful in you? Your loving-kind charity attracts and allures me\, O tender flower of the virgin Mary. \nLet me not be confounded in my expectation but grant me to find rest for my soul in you. I have found nothing more desirable\, I have judged nothing more lovable\, I have wished for nothing more dear than to be held tight\, O love\, in your embraces\, to rest under the wings of my Jesus\, and to dwell in the tabernacle of divine charity. \n\n\n\n\n\n\nO love\, O radiant noonday\, I would die a thousand times to be at rest in you. If only you would bend to me your face of such beautiful cherishing-love\, O dearest one. \nOh\, if I were granted to come exceedingly close to you so that I might now find myself not only next to you but within you. Then\, through you\, sun of justice\, flowers of all the virtues might arise in me\, who am dust and ashes. With you as a husband\, my Lord\, such fecundity might enter my soul that the renowned offspring of total perfection would be born in me. Then\, having been snatched from the valley of this misery\, I might be able to glory in you forever in the presence of your desirable face; for you\, mirror without spot\, have not scorned to be\, in truth\, coupled with a sinner like me \n\n\n\n5 SPIRITUAL EXERCISES\, by St Gertrude the Great\, Trans. by G. J. Lewis & J. Lewis (Cistercian Publications Kalamazoo 1989) pp. 78-79. \n\n\n\n\n  \n\n\n\n\n\n\n  \n\n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-gertrud-the-great/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231117
DTEND;VALUE=DATE:20231118
DTSTAMP:20260403T153140
CREATED:20231111T202238Z
LAST-MODIFIED:20231111T202238Z
UID:11289-1700179200-1700265599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:THE LOVE OF GOD AND AFFLICTION \nFrom the writing of Simone Weil6 \n◊◊◊ \nThe great enigma of human life is not suffering but affliction… Affliction makes God appear to be absent for a time\, more absent than a dead man\, more absent than light in the utter darkness of a cell. A kind of horror submerges the whole soul. During this absence there is nothing to love. What is terrible is that if\, in this darkness where there is nothing to love\, the soul ceases to love\, God’s absence becomes final. The soul has to go on loving in the emptiness\, or at least to go on wanting to love\, though it may only be with an infinitesimal part of itself. Then\, one day\, God will come to show himself to this soul and to reveal the beauty of the world to it\, as in the case of Job. But if the soul stops loving it falls\, even in this life\, into something almost equivalent to hell… \nBecause no other could do it\, he himself went to the greatest possible distance\, the… infinite distance between God and God\, this supreme tearing apart\, this agony beyond all others\, this marvel of love\, is the crucifixion. Nothing can be further from God than that which has been made accursed. This tearing apart\, over which supreme love places the bond of supreme union\, echoes perpetually across the universe in the midst of the silence\, like two notes\, separate yet melting into one\, like pure and heart-rending harmony. This is the Word of God. The whole creation is nothing but its vibration… \nThose who persevere in love hear this note from the very lowest depths into which affliction has thrust them. From that moment they can no longer have any doubt. Men struck down by affliction are at the foot of the Cross\, almost at the \n\n\n\n\n\n\ngreatest possible distance from God. It must not be thought that sin is a greater distance. Sin is not a distance\, it is a turning of our gaze in the wrong direction… From the beginning\, we are told\, humanity turned its gaze away from God and walked in the wrong direction for as far as it could go. That was because it could walk then. As for us\, we are nailed down to the spot\, only free to choose which way we look… It rests with them to keep or not to keep their eyes turned toward God through all the jolting… \nWhen an apprentice gets hurt\, or complains of being tired\, the workmen and peasants have this fine expression: “It is the trade entering his body.” Each time that we have some pain to go through\, we can say to ourselves quite truly that it is… the obedience of creation to God that are entering our body. After that how can we fail to bless with tenderest gratitude the Love that sends us this gift? Joy and suffering are two equally precious gifts both of which must be savored to the full\, each one in its purity\, without trying to mix them. Through joy\, the beauty of the world penetrates our soul. Through suffering it penetrates our body… \nThe man to whom such a thing happens has no part in the operation. He struggles like a butterfly pinned alive into an album. But through all the horror he can continue to want to love. There is nothing impossible in that\, no obstacle\, one might almost say no difficulty. For the greatest suffering\, so long as it does not cause the soul to faint\, does not touch the acquiescent part of the soul\, consenting to a right direction. It is only necessary to know that love is a direction and not a state of the soul. If one is unaware of this\, one falls into despair at the first onslaught of affliction. He whose soul remains ever turned toward God though the nail pierces it finds himself nailed to the very center of the universe. It is the true center; it is not in the middle; it is beyond space and time; it is God \n\n\n  \n\n\n\n\n6 Weil\, Simone. Waiting for God. Trans. Emma Craufurd. New York: Harper & Row\, 1951. 119-125\, 131-132. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-132/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231118
DTEND;VALUE=DATE:20231119
DTSTAMP:20260403T153140
CREATED:20231111T202351Z
LAST-MODIFIED:20231111T202351Z
UID:11291-1700265600-1700351999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Memorial of BVM
DESCRIPTION:ABOUNDING IN EVERY DELIGHT \nFrom a homily by Amadeus of Lausanne7 \n◊◊◊ \nEAT\, MY FRIENDS\, drink and be inebriated\, beloved. I invite you to the table of wisdom and to libations of wine which she [wisdom] has mixed for you in the bowl. I invite you to the banquet of the glorious lady\, to the feast of the Mother of God. Happy he who\, received at such a banquet\, shall shine forth in the marriage garment amidst the guests. The bread of life will be set before him\, strengthening\, filling\, satisfying him with its wondrous sweetness\, and the wine of gladness\, the wine coming forth from the fruit of the vine\, truly the wine of the resurrection pressed from the tree of the Lord’s passion… hung upon the bar of wood… Abounding then in every delight he will invite others with him to the feast\, saying\, ‘Eat\, my friends\, drink and be inebriated\, beloved.’ \nI\, too\, brothers\, invite you to this feast… Eat the bread of life\, drink the wine of gladness\, be inebriated with the joy of the resurrection. This inebriation is the height of sobriety. It blots out remembrance of the world and always stamps upon the mind the thought of God’s presence. Everyone drunk with this forgets all things and remembers only the charity of God… Therefore\, be you also drunken… Rejoice in her joy\, you who have mourned with her grief… \nFor he has risen and he has raised up his mother’s soul. She lay as in a narrow tomb of grief while the Lord lay in the sepulchre. As he arose\, her spirit lived again and\, waking as if from deep slumber\, she saw in the morning light the sun of justice and the rays of his rising… She feasted her eyes upon the glowing flesh of the risen Lord and in her heart perceived the glory of his godhead\, so that within and \n\n\n\n\n\n\nwithout\, leaving and entering\, she enjoyed the pasturage of true and everlasting felicity. Beside herself\, therefore\, forgetting self for joy\, she clung with all her heart to the Father of spirits and bound fast to God she poured out upon him her whole self and was wholly flooded in the immensity of his love… \nTherefore\, O blessed lady\, you have your joy\, the object of your desire and the crown of your head have been granted you. He has brought to you the sovereignty of heaven through his glory\, the kingdom of the world through his mercy\, the subjugation of hell through his power. All things with their diverse feelings respond to your great and unspeakable glory: angels by honor\, men by love\, demons by terror. For you are venerated in heaven\, loved in the world\, feared in hell… \nAnd you\, glorious lady\, saw your Son rising from hell. You saw with your blessed eyes your son’s glory. You saw and you fainted. Your flesh and your heart failed. You turned to water when you heard the voice of your beloved son speaking to you. His word became like a fire burning in your bones. Therefore inflamed by the divine words you became wholly like a fire and you offered yourself as a sweet sacrifice to God. O phoenix\, sending forth perfume more pleasing than cinnamon and balsam\, sweeter than nard delighting the king by its presence. O phoenix\, gathering together all chosen beauties\, surrounded by… fire\, that you may fill the heaven of heavens and the angelic powers of heaven with a wondrous sweet incense… This incense… comes forth from the censer of Mary’s heart and sweetly surpasses every perfume \n\n\n7 Amadeus of Lausanne. Eight Homilies on the Praise of Blessed Mary. CF 18B. Trans. Grace Perigo. Kalamazoo\, MI: Cistercian Publications\, 1979. 49-50\, 55\, 57-58. \n\n\n\n\n  \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-memorial-of-bvm-3/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231119
DTEND;VALUE=DATE:20231120
DTSTAMP:20260403T153140
CREATED:20231118T153219Z
LAST-MODIFIED:20231118T153219Z
UID:11311-1700352000-1700438399@laycisterciansofgethsemani.org
SUMMARY:Skema.  33rd Week in Ordinary Time
DESCRIPTION:Biblical Readings for Office and Mass\n33rd Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (I)\nNovember 19 – 25\, 2023\n\n\n\nSun\n19\nMon\n20\nTue\n21\nWed\n22\nThu\n23\nFri\n24\nSat\n25\n\n\nOffice\n33rd Sunday\nWeekday\nPresentation of the BVM\nSt Cecilia\nSt Columban Thanksgiving\nSt Andrew & Companions\nSt Catherine of Alexandria\n\n\nVigils\nJud 8:24-36\nJud 9:1-14\nJud 10:1-10\nJud 10:11-23\nJud 11:1-23\nJud 12:1-20\nJud 13:1-11\n\n\nLauds\nZeph 3:1-7\nZeph 3:8-13\nZeph 3:14-20\nMal 1:1-5\nMal 1:6-10\nMal 1:11-14\nMal 2:1-9\n\n\nMass\n157\n497\nAnointing\n499\n943.3\, 944.3\, 947.6\n501\n502\n\n\n1st\nProv 31:10-13\, 19-20\, 30-31\n1 Macc 1:10-15\, 41-43\, 54-57\, 62-63\n\n2 Macc 7:1\, 20-31\nIsa 63:7-9\n1 Macc 4:36-37\, 52-59\n1 Macc 6:1-13\n\n\n2nd\n1 Thess 5:1-6\n\n\n\nCol 3:12-17\n\n\n\n\nGospel\nMatt 25:14-30\nLuke 18:35-43\n\nLuke 19:11-28\nLuke 17:11-19\nLuke 19:45-48\nLuke 20:27-40\n\n\nVespers\n2 Cor 11:16-21a\n2 Cor 11:21b-33\n\n2 Cor 12:11-18\n2 Cor 12:19-13:4\n2 Cor 13:5-13\nEph 1:15-23\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n 
URL:https://laycisterciansofgethsemani.org/event/skema-33rd-week-in-ordinary-time/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231119
DTEND;VALUE=DATE:20231120
DTSTAMP:20260403T153140
CREATED:20231118T153720Z
LAST-MODIFIED:20231118T153720Z
UID:11313-1700352000-1700438399@laycisterciansofgethsemani.org
SUMMARY:33rd Sunday in Ordinary Time
DESCRIPTION:SHARE YOUR MASTER’S JOY\nFrom a commentary by St John Chrysostom 1\n◊◊◊\nIn the parable of the talents the Master entrusted money to his servants and\nthen set out on a journey. This was to help us understand how patient he is\, though\nin my view this story also refers to the resurrection. Here it is a question not of a\nvineyard and vine dressers\, but of all workers. The Master is addressing everyone\,\nnot only rulers\, or the Jews. \nThose bringing him their profit acknowledge frankly what is their own\, and\nwhat is their Master’s. One says: Sir\, you gave me five talents; another says: You\ngave me two\, recognizing that they had received from him the means of making a\nprofit. They are extremely grateful\, and attribute to him all their success.\nWhat does the Master say then? Well done\, good and faithful servant (for\ngoodness shows itself in concern for one’s neighbor). Because you have proved\ntrustworthy in managing a small amount\, I will give you charge of a greater sum:\ncome and share your Master’s joy. \nBut one servant has a different answer. He says: I knew you were a hard man\,\nreaping where you have not sown and gathering where you have not winnowed; and\nI was afraid\, and hid your talent. Here it is – you have back what belongs to you.\nWhat does the Master say to that? You wicked servant! You should have put\nmy money in the bank\, that is\, “You should have spoken out and given\nencouragement and advice.” “But no one will pay attention.” “That is not my concern. You should have deposited the money” he says\, “and left me to reclaim it\,\nwhich I would have done with interest\,” meaning by interest the good works that\nare seen to follow the hearing of the word. “The easier part is all you were expected\nto do\, leaving the harder part to me.” Because the servant failed to do this\, the\nMaster said: Take the talent away from him\, and give it to the servant who has ten\ntalents. For to everyone who has more will be given\, and he will have enough and to\nspare; but the one who has not will forfeit even the little he has. \nWhat is the meaning of this? That whoever has received for the good of\nothers the ability to preach and teach\, and does not use it\, will lose that ability\,\nwhereas the zealous servant will be given greater ability\, even as the other forfeits\nwhat he had. \n1\nJourney with the Fathers – Year A – New City Press – NY -1999 – pg 142-143.
URL:https://laycisterciansofgethsemani.org/event/33rd-sunday-in-ordinary-time/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231120
DTEND;VALUE=DATE:20231121
DTSTAMP:20260403T153140
CREATED:20231118T154249Z
LAST-MODIFIED:20231118T154249Z
UID:11315-1700438400-1700524799@laycisterciansofgethsemani.org
SUMMARY:Weekday
DESCRIPTION:SEE YOUR FAITH HAS SAVED YOU\nFrom a homily by St Gregory the Great 2\n◊◊◊\nAnd it came to pass\, as Jesus was approaching Jericho\, that a blind man was\nsitting by the roadside and begging… Jesus\, stopping\, asked him “What do you\nwant me to do for you?” He answered\, “Lord\, let me see!”… \nBut let us listen to what happened while the blind man shouted\, “Those who\nwalked before reprimanded him to silence him.” What do those who precede the\narrival of Jesus represent\, if not the crowd of carnal desires and the tempest of\nvices\, who\, before the coming of Jesus in our heart\, dispel our thoughts by their\nassaults and hinder the calls of our prayer? Often\, indeed\, when we want to return\nto the Lord after sinning\, and strive to overcome…the vices of which we have been\nguilty\, the images of our past faults are pressed into our hearts; they blunt the tip\nof our mind\, disturb our soul and stifle the voice of our prayer. Yes\, “those who\nwalked before reprimanded him to silence him\,” since before the coming of Jesus\ninto our hearts\, our past faults\, whose memory strikes our thought\, throw us into\ntrouble in the midst of our prayer. \nLet’s hear what the blind man did then\, before finding the light again… “He\ncried out\,” Son of David\, have mercy on me!” See\, he whom the crowd reprimands\nin order to silence him cries again and again; it is thus that the more the storm of\ncarnal thoughts torments us\, the more we must intensify our prayer… The crowd\nwants to prevent us from shouting\, since we often suffer even in prayer the\nharassing memory of our sins. But it is necessary that the voice of our heart\npersists with all the more force that the resistance which it meets is harder\, in\norder to control the storm of our guilty thoughts\, and to touch\, by the very excess\nof its importunity\, the merciful ears of the Lord… When we turn our minds from\nthis world to turn to God\, and apply ourselves to prayer… we endure prayer as an\nunwelcome and painful thing\, the very thing we had done with delight… \nBut if we persevere insistently in our prayer\, we stop in our soul Jesus who\npasses… Indeed\, as long as the crowds of images oppress us in prayer\, we have the\nimpression that Jesus is passing; but when we persevere insistently in our prayer\,\nJesus stops to give us light\, since God is fixed in our heart\, and the lost light is\nrestored to us… \nLet us also notice what he says to the blind man who approaches: “What do\nyou want me to do for you?”… He wants us to ask for things\, although in advance\nhe knows we will ask for them and he will give them to us. He exhorts us to pray\nto the point of being unwelcome\, who says\, however\, “Your heavenly Father knows\nwhat you need before you ask him”… So the blind man immediately adds\, “Lord\,\nlet me see!” What the blind man asks of the Lord is not gold\, but light. He does not\ncare to ask anything other than light\, for even if it is possible for a blind man to\npossess something\, he cannot\, without light\, see what he has. \nLet us imitate\, dear brothers\, this man… Let us not ask the Lord for deceitful\nriches\, earthly gifts\, nor transient honors\, but light; not the light circumscribed by\nspace\, limited by time\, interrupted by night… but let us ask for this light …which\ndoes not begin with any beginning and is bounded by no end. But the way to reach\nthis light is faith. It is therefore with reason that the Lord responds immediately to\nthe blind man to whom he will give light: “See! Your faith saved you. “… \n2 Accessed online: https://www.newadvent.org/fathers/.
URL:https://laycisterciansofgethsemani.org/event/weekday-14/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231121
DTEND;VALUE=DATE:20231122
DTSTAMP:20260403T153140
CREATED:20231118T154640Z
LAST-MODIFIED:20231118T154640Z
UID:11317-1700524800-1700611199@laycisterciansofgethsemani.org
SUMMARY:Presentation of the BVM
DESCRIPTION:THE VIRGIN AND THE TEMPLE\nFrom the writing of Fr Yves Congar 3\n◊◊◊\nThe only occasion on which the Gospels expressly mention the Virgin Mary\nin connection with the Temple are in the account of her Purification and of the\nPresentation of Jesus in the Temple and the finding of the child Jesus in the Temple\nafter four days’ absence on his part and three anxious searching by his parents. To\nthese very brief indications\, the piety of Christians very soon added the idea of the\npresentation of Mary in the Temple at the age of three to be consecrated to the\nservice of God. We are dealing here with a symbolical representation of a\nprofound spiritual reality about which the tradition and the doctrine of the Church\nprovide us with valid information. Mary\, predestined to be the Mother of Jesus\,\ntrue God and true man\, and to be worthy of her vocation\, was prepared by the gift\nof exceptional graces and lived with unfailing fidelity a most pure life of inner\nconsecration to the God of Abraham\, Isaac and Jacob. As the type of all faithful\nsouls and of the Church herself\, Mary expressed spiritually and supremely in her\nlife the “presentation” which\, for each one of us\, is to begin by the service of faith\nand to be consummated in heaven. \nIt is obvious that the tradition and doctrine of the Church may\, without\nfalling prey to the imaginary productions of the apocrypha\, propound statements\nconcerning the status of the Mother of God in relation either to the Jewish\nmessianic temple going far beyond what we are explicitly told in the three short\npassages from the Gospel which narrate the incidents mentioned above. If Mary\nis the Mother of God\, she has a special relation to the body of Christ which is the\ntrue temple — to his physical body and doubtless also\, in a certain sense\, to his\nbody the Church. She is herself a temple of God in a quite specific and sublime\nway\, both because Christ was within her from the moment of his conception until\nthat of his birth\, and because of the exceptional spiritual gifts she received in\npreparation for her divine motherhood and as a reward for her free acceptance of\nthis vocation\, not only after the Annunciation but during the whole of her life.\nHence the liturgy — the Oriental liturgy in particular — shows a profound\nunderstanding of the mystery of Mary when it constantly uses the texts concerning\nthe Temple and the tabernacle in order to express it. \n3 The Mystery of the Temple\,Westminster(Maryland) 1962\, p.254-255.
URL:https://laycisterciansofgethsemani.org/event/presentation-of-the-bvm/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231122
DTEND;VALUE=DATE:20231123
DTSTAMP:20260403T153140
CREATED:20231118T155138Z
LAST-MODIFIED:20231118T155138Z
UID:11319-1700611200-1700697599@laycisterciansofgethsemani.org
SUMMARY:St. Cecilia
DESCRIPTION:THE GRACE OF BEING A MARTYR\nFrom “Story of a Soul” by St Thérèse of Lisieux 4\n◊◊◊\nIt was night when we arrived and as we were all asleep we were awakened\nby the shouts of the porters crying: “Rome! Rome!” It was not a dream\, I was in\nRome!… One of my sweetest memories was the one that filled me with delight\nwhen I saw the Colosseum. I was finally gazing upon that arena where so many\nmartyrs had shed their blood for Jesus… One thought raced through my mind: get\ndown into the arena!… I cried to Céline: “Come quick! We can get through!” We\ncrossed the barrier where there was an opening\, the fallen masonry hardly\nreaching up to the barrier\, and we were climbing down over the ruins that\nrumbled under our feet… We…threw ourselves on our knees on this sacred soil\,\nand our souls were united in the same prayer. My heart was beating hard when\nmy lips touched the dust stained with the blood of the first Christians. I asked for\nthe grace of being a martyr for Jesus and felt that my prayer was answered!… Papa\,\nseeing us so happy\, didn’t have the heart to scold us and I could easily see he was\nproud of our courage… \nThe Catacombs\, too\, left a deep impression on me. They were exactly as I\nhad imagined them when reading the lives of the martyrs. After having spent part\nof the afternoon in them\, it seemed to me we were there for only a few moments\,\nso sacred did the atmosphere appear to me. We had to carry off some souvenir\nfrom the Catacombs; having allowed the procession to pass on a little\, Céline and\nThérèse slipped down together to the bottom of the ancient tomb of St. Cecilia and\ntook some earth which was sanctified by her presence. \nBefore my trip to Rome I didn’t have any special devotion to this saint\, but\nwhen I visited her house transformed into a church\, the site of her martyrdom\,\nwhen learning that she was proclaimed patroness of music not because of her\nbeautiful voice or her talent for music\, but in memory of the virginal song she sang\nto her heavenly Spouse hidden in the depths of her heart\, I felt more than devotion\nfor her; it was the real tenderness of a friend. She became my saint of predilection\,\nmy intimate confidante. Everything in her thrilled me\, especially her\nabandonment\, her limitless confidence that made her capable of virginizing souls\nwho had never desired any other joys but those of the present life. St. Cecilia is like\nthe bride in the Canticle; in her I see “a choir in an armed camp.” Her life was\nnothing else but a melodious song in the midst of the greatest trials\, and this does\nnot surprise me because “the Gospel rested on her heart\,” and in her heart reposed\nthe Spouse of Virgins!… \nMartyrdom was the dream of my youth and this dream has grown with me\nwithin Carmel’s cloisters. But here again\, I feel that my dream is a folly\, for I cannot\nconfine myself to desiring one kind of martyrdom. To satisfy me I need all. Like\nYou\, my Adorable Spouse\, I would be scourged and crucified. I would die flayed\nlike St. Bartholomew. I would be plunged into boiling oil like St. John; I would\nundergo all the tortures inflicted upon the martyrs. With St. Agnes and St. Cecilia\,\nI would present my neck to the sword\, and like Joan of Arc\, my dear sister\, I would\nwhisper at the stake Your Name\, O JESUS. When thinking of the torments which\nwill be the lot of Christians at the time of Anti-Christ\, I feel my heart leap with joy\nand I would that these torments be reserved for me. Jesus\, Jesus\, if I wanted to\nwrite all my desires\, I would have to borrow Your Book of Life\, for in it are reported\nall the actions of all the saints\, and I would accomplish all of them for You. \n4\nStory of A Soul: The Autobiography of St Thérèse of Lisieux. Trans. John Clarke\, O.C.D. Washington\, DC: ICS Publications\,\n1996. 163-165\, 222-223. PDF ONLINE VERSION.
URL:https://laycisterciansofgethsemani.org/event/st-cecilia/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231123
DTEND;VALUE=DATE:20231124
DTSTAMP:20260403T153140
CREATED:20231118T155546Z
LAST-MODIFIED:20231118T155546Z
UID:11321-1700697600-1700783999@laycisterciansofgethsemani.org
SUMMARY:St. Columban/Thanksgiving
DESCRIPTION:THE GIFT OF HIMSELF\nFrom “The Reed of God” by Caryll Houselander 5\n◊◊◊\nOn the night before He died Christ took bread into His hands\, blessed and\nbroke it\, and gave it to His disciples\, saying: “This is my Body.” The Blessed\nSacrament is Christ\, the whole Christ. He was giving us Himself… Yet\, in giving\nHimself to the world\, He deliberately chose to emphasize the body. Why? The\nbody is\, for us\, the means by which we can give ourselves wholly. We say: “God\,\nmy thoughts are with you\,” or “My soul goes with you.” And we know that\, though\nsomething of ourself is with the traveler\, essentially we remain separate from\nhim… But when we give our body willingly to another as the means of deliberate\nself-donation\, then our union with the other is complete… \nWe surrender our intimacy\, the secret of ourselves\, with the giving of our\nbody; and we cannot give it without our will\, our thoughts\, our minds\, and our\nsouls. Christ surrendered the secret of Himself to each one of us when He gave us\nHis Body. In Holy Communion this surrender of the secret of Himself goes on.\n“With desire\,” He said\, “have I desired this hour.” The hour when He was to\nconsecrate bread\, in order that not only to the whole race would He give His Spirit\,\nbut to each individual\, the gift of Himself. He had longed for it – that is what the\nphrase means; longed for the moment when He would give us the Body that Mary\nhad given to Him in Communion. He waited thirty-three years in time for the Last\nSupper; two thousand years for me… \nHe gave Himself through His body from the beginning to the end in tears\, in\nsweat\, in weariness; with spoken words\, with glances of love; walking the dusty\nroads\, visiting the homes of His friends and His enemies; in the gift of His blood.\nThe part that the pain and privation of His body played in our redemption we\nknow and meditate often: the poverty\, the toil\, the fasting\, the crucifixion. We\nthink less often of the joy that should be ours through Christ’s body… No one ever\nenjoyed life as he did. He gathered up the color\, sound\, touch\, meaning of\neverything about him and united it all to the exquisite sensitiveness\, the most pure\ncapacity for delight. \nMost people know the sheer wonder that goes with falling in love\, how not\nonly does everything in heaven and earth become new\, but the lover himself\nbecomes new. It is literally like the sap rising in the tree\, putting forth new green\nshoots of life. The capacity for joy is doubled\, the awareness of beauty sharpened\,\nthe power to do and enjoy creative work increased immeasurably. The heart is\nenlarged\, there is more sympathy\, more warmth\, in it than ever before. The lover’s\nmind is vibrant with his new life\, every sense quickened; and while his blood races\,\nan immense power of tenderness makes him so much the ruler and master of all\nthis passion of joy\, that he is able to bestow it on another with such restraint\, such\ngentleness\, that however frail she is\, she can receive it… \nChrist on earth was a human being in love. His love gave life to all loves. He\nwas love itself. He infused his life with all the grace of its outward and inward\njoyfulness\, with all its poetry and song\, with all its gaiety and laughter and grace.\nWith His body He united Himself to the world… It is not in making our flesh\nunfeeling that we hallow God’s name on earth but in offering it to God burning\nwith the flame of life. Everything can be put into the fire that Christ came to kindle;\nand whether it be the bitter wood of sorrow or the substance of joy\, it will burn\nupwards with the same splendor of light. \n5 The Reed of God\, NY 1944\, 84-87\, 90.
URL:https://laycisterciansofgethsemani.org/event/st-columban-thanksgiving/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231124
DTEND;VALUE=DATE:20231125
DTSTAMP:20260403T153140
CREATED:20231118T160128Z
LAST-MODIFIED:20231118T160203Z
UID:11323-1700784000-1700870399@laycisterciansofgethsemani.org
SUMMARY:St. Andrew & Companions
DESCRIPTION:THE MARTYRS’ SHARE IN CHRIST’S VICTORY\nFrom a letter of St Paul Le-Bao-Tinh 6\n◊◊◊\nI\, Paul\, in chains for the name of Christ\, wish to relate to you the trials\nbesetting me daily\, in order that you may be inflamed with love for God and join\nwith me in his praises\, “for his mercy is forever.” The prison here is a true image\nof everlasting hell: to cruel tortures of every kind; shackles\, iron chains\, manacles;\nare added hatred\, vengeance\, calumnies\, obscene speech\, quarrels\, evil acts\,\nswearing\, curses\, as well as anguish and grief. But the God who once freed the\nthree children from the fiery furnace is with me always; he has delivered me from\nthese tribulations and made them sweet\, “for his mercy is forever.” \nIn the midst of these torments\, which usually terrify others\, I am\, by the\ngrace of God\, full of joy and gladness\, because I am not alone — Christ is with me.\nOur Master bears the whole weight of the cross\, leaving me only the tiniest\, last\nbit. He is not a mere onlooker in my struggle\, but a contestant and the victor and\nchampion in the whole battle. Therefore upon his head is placed the crown of\nvictory\, and his members also share in his glory. \nHow am I to bear with the spectacle\, as each day I see emperors\, mandarins\,\nand their retinue blaspheming your holy name\, O Lord\, “who are enthroned above\nthe Cherubim and Seraphim”? Behold\, the pagans have trodden your cross\nunderfoot! Where is your glory? As I see all this\, I would\, in the ardent love I have\nfor you\, prefer to be torn limb from limb and to die as a witness to your love. O\nLord\, show your power\, save me\, sustain me\, that in my infirmity your power may\nbe shown and may be glorified before the nations: grant that I may not grow weak\nalong the way\, and so allow your enemies to hold their heads up in pride. \nBeloved brothers\, as you hear all these things may you give endless thanks\nin joy to God\, from whom every good proceeds; bless the Lord with me\, “for his\nmercy is forever.”… For “God chose what is weak in the world to confound the\nstrong\, God chose what is low and despised” to confound the noble. Through my\nmouth he has confused the philosophers who are disciples of the wise of this\nworld\, “for his mercy is forever.”I write these things to you in order that your faith\nand mine may be united. In the midst of this storm I cast my anchor toward the\nthrone of God\, the anchor that is the lively hope in my heart. \nBeloved brothers\, for your part “so run that you may attain the crown\,” put\non the “breastplate of faith” and take up “the weapons” of Christ “for the right hand\nand for the left\,” as my patron Saint Paul has taught us. “It is better for you to enter\nlife with one eye or crippled” than\, with all your members intact\, to be cast away.\nCome to my aid with your prayers\, that I may have the strength to fight according\nto the law\, and indeed “to fight the good fight” and to fight until the end and so\nfinish the race. We may not again see each other in this life\, but we will have the\nhappiness of seeing each other again in the world to come\, when\, standing at the\nthrone of the spotless Lamb\, we will together join in singing his praises and exult\nfor ever in the joy of our triumph. \n6 Le Clerge Tonkinois et Ses Pretres Martyrs\, A. Launay (Paris: Paris Foreign Mission Society\, 1925)\, pp. 80-83.
URL:https://laycisterciansofgethsemani.org/event/st-andrew-companions/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231125
DTEND;VALUE=DATE:20231126
DTSTAMP:20260403T153140
CREATED:20231118T160546Z
LAST-MODIFIED:20231118T160546Z
UID:11325-1700870400-1700956799@laycisterciansofgethsemani.org
SUMMARY:St. Catherine of Alexandria
DESCRIPTION:ST CATHERINE OF ALEXANDRIA\nFrom the writing of St Mechthild of Hackeborn7\n◊◊◊\nAs the Soul wondered what praise she should offer God to honor his saints\,\nhe told her\, “Praise me because I am the crown of all saints.” She immediately\nbegan to praise and bless the most blessed\, ever-venerable Trinity as best she\ncould because he deigned to be the crown and marvelous dignity of the saints –\nand by a singular privilege\, he is the golden crown of all virgins. At once she saw\nthat the glorious Virgin and all the saints were wearing crowns of inconceivable\nbeauty. No words could express their glory… Now it is true that the beauty and\nglory of all the saints is perfected by the blood of Christ\, his innocence\, and his\nother virtues; and there is a tender intimacy and delight between the Lord and\nevery soul. Yet\, by a special privilege\, virgins enjoy God with a more delightful\nintimacy\, a greater pleasure\, and a sweeter taste because he is their bridegroom… \nOn the Feast of the illustrious virgin Catherine\, she appeared to the Soul in\na robe all patterned with golden wheels. At the top were two golden hands that\ntogether held up the garment\, symbolizing the blissful\, undivided union of God\nwith her soul. Christ’s handmaid reverently greeted her with the antiphon\nHail\, beautiful virgin. After this she asked\, “Tell me\, I pray\, what is meant by that\nverse we sing to you\, whose face and beauty the Lord desired? What is that face of\nyours that the Lord desired?” \n“My face is the image of the venerable Trinity\, which the Lord desired in me\nbecause I had never corrupted it with serious sins. My beauty is that exceptional\nbeauty that Christ has given his faithful\, inexpressibly beautifying them with the\ncolor of his blood. And you should know that every time a person receives\ncommunion\, that beauty is renewed and increased. For example\, someone who\nreceives communion even once doubles the beauty in her soul. But if a person\ncommunicates a hundred or a thousand times\, she increases the beauty in her soul\na hundred or a thousandfold.” \nThen the virgin Mechthild prayed to St. Catherine for someone who was\ndevoted to her. She replied\, “Tell her to recite for me the… antiphon ‘Come my\nbeloved\, come and enter the chamber of your Bridegroom.’… Let her remind me of\nthe joy I had when Christ the King\, my bridegroom\, called me with those words.\nFor when that voice came to my ears\, my heart was set ablaze with so much love\nand I was dissolved in such unspeakable joy that all the horror of death was\nreduced to nothing.” \n7 Mechthild of Hackeborn. The Book of Special Grace. Trans. Barbara Newman. New York: Paulist Press\, 2017. 111-113.
URL:https://laycisterciansofgethsemani.org/event/st-catherine-of-alexandria/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231126
DTEND;VALUE=DATE:20231127
DTSTAMP:20260403T153140
CREATED:20231125T223030Z
LAST-MODIFIED:20231125T223030Z
UID:11330-1700956800-1701043199@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n34th Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (I)\nNovember 26 – December 2\, 2023\n\n\n\nSun\n26\nMon\n27\nTue\n28\nWed\n29\nThu\n30\nFri\n1\nSat\n2\n\n\nOffice\nChrist the King\nWeekday\nWeekday\nOffice for Vocations\nSt Andrew\nOffice for the Dead\nMemorial of the BVM\n\n\nVigils\nIsa 33:2-22\nJud 13:12-20\nJud 14:1-10\nJud 14:11-15:13\n1 Cor 1:18-2:5\nJud 15:14-16:17\nJud 16:18-25\n\n\nLauds\nJerm 23:1-6\nMal 2:10-16\nMal 2:17-3:5\nMal 3:6-12\nDeut 30:8-14\nMal 3:13-18\nMal 3:19-24\n\n\nMass\n160\n503\n504\n505\n684\n507\n508\n\n\n1st\nEzek 34:11-12\, 15-17\nDan 1:1-6\, 8-20\nDan 2:31-45\nDan 5:1-6\, 13-14\, 16-17\, 23-28\nRom 10:9-18\nDan 7:2-14\nDan 7:15-27\n\n\n2nd\n1 Cor 15:20-26\, 28\n\n\n\n\n\n\n\n\nGospel\nMatt 25:31-46\nLuke 21:1-4\nLuke 21:5-11\nLuke 21:12-19\nMatt 4:18-22\nLuke 21:29-33\nLuke 21:34-36\n\n\nVespers\nRev 3:14-22\n2 John 1-6\n2 John 7-13\n3 John 1-8\n1 Thess 2:8-13\n3 John 9-15\nRev 1:1-8
URL:https://laycisterciansofgethsemani.org/event/skema-52/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231126
DTEND;VALUE=DATE:20231127
DTSTAMP:20260403T153140
CREATED:20231125T223210Z
LAST-MODIFIED:20231125T223210Z
UID:11332-1700956800-1701043199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Sunday Christ the King
DESCRIPTION:YOUR KINGDOM COME \nFrom a notebook on prayer by Origen1 \n◊◊◊ \nThe kingdom of God\, in the words of our Lord and Savior\, does not come for all to see; nor shall they say: Behold\, here it is\, or behold\, there it is; but the kingdom of God is within us\, for the word of God is very near\, in our mouth and in our heart. Thus it is clear that he who prays for the coming of God’s kingdom prays rightly to have it within himself\, that there it may grow and bear fruit and become perfect. For God reigns in each of his holy ones. Anyone who is holy obeys the spiritual laws of God\, who dwells in him as in a well-ordered city. The Father is present in the perfect soul\, and with him Christ reigns\, according to the words: We shall come to him and make our home with him. \nThus the kingdom of God within us\, as we continue to make progress\, will reach its highest point when the Apostle’s words are fulfilled\, and Christ\, having subjected all his enemies to himself\, will hand over his kingdom to God the Father\, that God may be all in all. Therefore\, let us pray unceasingly with that disposition of soul which the Word may make divine\, saying to our Father who is in heaven: Hallowed be your name; your kingdom come. \nNote this too about the kingdom of God. It is not a sharing of justice with iniquity\, nor a society of light with darkness\, nor a meeting of Christ with Belial. The kingdom of God cannot exist alongside the reign of sin. \nTherefore\, if we wish God to reign in us\, in no way should sin reign in our mortal body; rather we should mortify our members which are upon the earth and bear fruit in the Spirit. There should be in us a kind of spiritual paradise where God may walk and be our sole ruler with his Christ. In us the Lord will sit at the right hand of that spiritual power which we wish to receive. And he will sit there until all his enemies who are within us become his footstool\, and every principality\, power and virtue in us is cast out. \n\n\n\n\n\n\nAll this can happen in each one of us\, and the last enemy\, death\, can be destroyed; then Christ will say in us: O death\, where is your sting? O hell\, where is your victory? And so\, what is corruptible in us must be clothed in holiness and incorruptibility; and what is mortal must be clothed\, now that death has been conquered\, in the Father’s immortality. Then God will reign in us\, and we shall enjoy even now the blessings of rebirth and resurrection \n\n\n  \n\n\n\n\n1 Liturgy of the Hours. IV – Ordinary Time – Weeks 18-34. New York: Catholic Book Publishing Co.\, 1975. 576-577. \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-sunday-christ-the-king/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231127
DTEND;VALUE=DATE:20231128
DTSTAMP:20260403T153140
CREATED:20231125T223342Z
LAST-MODIFIED:20231125T223342Z
UID:11334-1701043200-1701129599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:THOSE WHO WOULD PRAISE GOD OVER ALL \nFrom the commentary by St Cyril of Alexandria2 \n◊◊◊ \nAnd as He looked He saw the rich casting their gifts into the treasury: and He saw also a certain poor widow who cast in thither two farthings: and He said\, Of a truth I say to you\, that this poor widow has cast in more than they all… \nWhat mouth will suffice for those who would praise God over all!… He counts as offerings\, and takes to Himself\, what we do for the brethren who are grieved by poverty. For He has said\, “Verily I say to you\, that whatsoever you have done to one of these little ones\, you have done it to Me.”… Our deeds then are indeed done… to those who are our fellows and brethren\, but God takes it to Himself\, because He is loving to man\, and counts it as spiritual fruitfulness\, in order that He may have an occasion of showing mercy upon those who habitually thus act\, and may free them from all sin. For it is written\, that mercy glories against judgment.”… \nSome of the rich then drew near\, bringing the appointed gifts\, and casting their offerings into the treasury: and as being possessed of great wealth\, and ample riches\, the gifts that each one offered were\, as is likely\, in themselves large: and yet\, on the other hand\, small\, and not in proportion to the offerers’ means. And so after them there came in a woman oppressed by hard and unendurable poverty\, and whose whole hope of sustenance lay in the kindness of the compassionate\, and who by scraps scarcely and laboriously gathered a scant and miserable provision\, barely sufficient for the day. And finally\, she offered two farthings: for it was not possible for her to bestow more\, but rather\, so to speak\, she had stripped herself \n\n\n\n\n\n\n\n\n\nof all that she had\, and was leaving the sacred courts with empty hands. Wonderful deed! She who constantly asked alms of others\, lends to God\, making even poverty itself fruitful to His honour. \nShe therefore vanquishes the rest\, and by a just sentence is crowned by God… For it is God that receives\, and requites it\, not with equal\, but rather with overflowing measure. “For good measure\, He says\, pressed down\, and running over\, shall they pour into your bosom.” And as the very wise Paul says\, “God loves a cheerful giver.”…For love shown to poverty is not unfruitful\, but is a debt that will be largely repaid. \nWe ought therefore to be diligent in fulfilling this duty\, as being well assured\, that if we distribute with bountiful hand\, we shall benefit ourselves: for so the blessed Paul again teaches us saying\, “But this\, — he that sows sparingly shall reap also sparingly: and he that sows with blessings shall also reap in blessings: every man as he is prepared in his heart.” And\, as if to cut away the slothfulness of our good exertions\, immediately he adds these words; “And God is able to make all grace abound in you\, that in every thing always possessing every sufficiency you may abound in every good work…” For he who shows mercy to the poor\, shall never be forsaken\, but shall be counted worthy rather of indulgence from Christ\, the Saviour of us all; by Whom and with Whom\, to God the Father\, be praise and dominion \n\n\n  \n\n\n\n\n2 Patristic Bible Commentary – https://sites.google.com/site/aquinasstudybible/. Accessed online: Nov. 23\, 2023. \n\n\n  \n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-133/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231128
DTEND;VALUE=DATE:20231129
DTSTAMP:20260403T153140
CREATED:20231125T223508Z
LAST-MODIFIED:20231125T223508Z
UID:11336-1701129600-1701215999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:TO A PRIEST ABOUT THE WORLD CRISIS \nFrom the “Missionary Letters” of Saint Nikolai Velimirovich3 ◊◊◊ \nYou ask me\, O man of God\, where did today’s crisis come from and what does it mean? Who am I to be asked about such a great thing? “You should only speak when what you have to say is better than silence\,” says St. Gregory the Theologian. And even though I believe that silence would be better right now\, I will give you my opinion on it for the sake of my love for you. \nCrisis is a Greek word\, and it means judgment. In the Holy Scripture this word is used many times. The Psalmist says\, “therefore\, the godless will not stand up in judgment”. In another place\, it says\, “I sing of mercy and judgment”. Wise Solomon writes\, “the judgment of all comes from the Lord”. The Savior Himself said that “the Father has given all judgment to the Son\,” and later “now is the judgment of the world come”. Apostle Peter writes\, “for it is time that the judgment of God’s house begin”. Replace the word judgment with crisis and read\, “therefore\, the godless will not stand up in crisis — I sing of mercy and crisis — the crisis of all comes from the Lord — the Father has given all crisis to the Son — now is the crisis of the world come — for it is time that the crisis of God’s house begin… \nNow\, the old word is replaced with the new – the understandable with the incomprehensible. When there was a drought\, people would say\, “God’s judgment!” When there was a flood\, “God’s judgment!” When there was a war or a plague\, “God’s judgment!” When there was hail\, earthquakes\, pests\, mice and other troubles\, again and every time – God’s judgment! And that means – crisis through droughts\, crisis through floods\, through wars\, plagues… Today’s… economic trouble is also \n\n\n\n\n\n\nconsidered by the people to be God’s judgment\, but they don’t say judgment\, but crisis. So that the trials are multiplied through confusion! For when we used an understandable word\, judgment\, we also understood the cause of the trouble; we knew the Judge who allowed the trials; and the goal of the trial was also known. However\, as soon as we used the word crisis\, a word incomprehensible to all and every one\, nobody knows how to explain anything — why\, where from\, to what end? That is the only difference between today’s crisis and those crises of drought\, flood\, war\, plague\, insects or other pestilences. \nDo you ask me about the cause of today’s crisis or today’s judgment of God? The cause is the same forever and ever. The cause of droughts\, floods\, plagues\, and other whips of mankind is also the cause of today’s crisis. Apostasy of the people. The people have caused this crisis by the sin of apostasy\, and God has allowed it in order to awaken the people\, that they might come to their senses\, become more spiritual and return to Him. \nThrough modern sins comes modern crisis. God really did use modern means to put some sense into modern people — He struck the banks\, the stock markets\, finances and currencies. He has overturned the tables of the exchangers around the world\, just as He did a long time ago in the Temple in Jerusalem. He has created an unprecedented panic among the merchants and money exchangers. He lifts\, casts down\, stirs\, confuses\, frightens. All to make… men wake up\, come to their senses and become more spiritual. So that being anchored in the harbors of material security\, they might remember their souls; confess their transgressions and bow down to the Almighty God — the Living God. How long will the crisis last? As long as the people’s spirit remains unchanged. Until those haughty people who caused this crisis capitulate before the Almighty. Until the peoples and nations remember to translate the incomprehensible word crisis into their own languages so that they may say “God’s judgment!” You also\, honorable father\, ought to say “God’s judgment” instead of crisis and everything will be clear \n\n\n3 Saint Nikolai Velimirovich. Missionary Letters of Saint Nikolai Velimirovich. Trans. Hierdeacon Serafim. Grayslake\, IL: New Gracania Monastery\, 2008. 16-18. \n\n\n\n\n  \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-134/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231129
DTEND;VALUE=DATE:20231130
DTSTAMP:20260403T153140
CREATED:20231125T223638Z
LAST-MODIFIED:20231125T223638Z
UID:11338-1701216000-1701302399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Office for Vocations
DESCRIPTION:BEGINNINGS \nFrom the writing of Servant of God Dorothy Day4 \n◊◊◊ \nIt was in Chicago\, where… in a glimpse of supernatural beauty… Mrs. Barrett\, mother of Kathryn and six other little Barretts\, who lived upstairs… gave me my first impulse toward Catholicism. It was around ten o’clock in the morning that I went up to Kathryn’s to call for her to come out and play… In the front bedroom Mrs. Barrett was on her knees\, saying her prayers. She turned to tell me that Kathryn and the children had all gone to the store and went on with her praying. And I felt a warm burst of love toward Mrs. Barrett that I have never forgotten\, a feeling of gratitude and happiness that still warms my heart when I remember her. She had God\, and there was beauty and joy in her life. \nAll through my life\, what she was doing remained with me. And though I became oppressed with the problem of poverty and injustice\, though I groaned at the hideous sordidness of man’s lot\, though there were years when I clung to the philosophy of economic determinism as an explanation of man’s fate\, still there were moments when\, in the midst of misery and class strife\, life was shot through with glory. Mrs. Barrett in her sordid little tenement flat finished her breakfast dishes at ten o’clock in the morning and got down on her knees and prayed to God. \nThe Harrington family also lived in that block of tenements\, and there were nine children\, the eldest a little girl of twelve…Mary Harrington… One occasion… she told me of the life of some saint… I can only remember the feeling of lofty enthusiasm I had\, how my heart seemed almost bursting with desire to take part in such high endeavor. One verse of the Psalms often comes to my mind: “Enlarge \n\n\n\n\n\n\nThou my heart\, O Lord\, that Thou mayest enter in.” This was one of those occasions when my small heart was enlarged. I could feel it swelling with love and gratitude to such a good God for such a friendship as Mary’s\, for conversation such as hers\, and I was filled with lofty ambitions to be a saint\, a natural striving\, a thrilling recognition of the possibilities of spiritual adventure. \nI\, too\, wanted to do penance for my own sins and for the sins of the whole world\, for I had a keen sense of sin\, of natural imperfection and earthliness. I often felt clearly that I was being deliberately evil in my attitudes\, just as I clearly recognized truth when I came across it. And the thrill of joy that stirred my heart when I came across spiritual truth and beauty never abated\, never left me as I grew older. \nThe sad thing is that one comes across it so seldom. Natural goodness\, natural beauty\, brings joy and a lifting of the spirit\, but it is not enough\, it is not the same. The special emotions I am speaking of came only at hearing the word of God. It was as though each time I heard our Lord spoken of\, a warm feeling of joy filled me. It was hearing of someone you love and who loves you \n\n\n4 Day\, Dorothy. Selected Writings: By Little and By Little. Ed. Robert Ellsberg. Maryknoll\, New York: Orbis Books\, 2005. 9-12. \n\n\n\n\n  \n\n\n 
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-office-for-vocations-9/
CATEGORIES:Vigils Readings
END:VEVENT
END:VCALENDAR