BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Lay Cistercians of Gethsemani Abbey - ECPv6.17.5//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:Lay Cistercians of Gethsemani Abbey
X-ORIGINAL-URL:https://laycisterciansofgethsemani.org
X-WR-CALDESC:Events for Lay Cistercians of Gethsemani Abbey
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:America/New_York
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20250309T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20251102T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20260308T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20261101T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20270314T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20271107T060000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260924
DTEND;VALUE=DATE:20260925
DTSTAMP:20260920T110525Z
CREATED:20260920T110525Z
LAST-MODIFIED:20260920T110525Z
UID:15495-1790208000-1790294399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Office for Vocations
DESCRIPTION:A reading from \nHENRI LE SAUX \n◊◊◊ \nVocations are as diverse as temperaments are diverse. More simply\, we \ncould say that certain temperaments are more predisposed to the solitary life \nand others to life in the world. Among the great vocations there are the Sages \nand there are the Prophets. There are those whom the Holy Spirit compels to \nwithdraw within themselves and to meditate night and day on the Law of the \nLord\, like the inspired scribes of Israel and those first hermits of Mount Carmel. \nAnd there are those who are called to proclaim the Word of God to others. \nIn the world we must have people who testify that God is beyond all \nsymbol\, people who witness to the absolute. We must have people who\, in the \nname of the world\, place the world at the center and who live in this center \nwhere God dwells. We needed some of them even in the Church to ward off \npragmatism which constantly threatens it\, even under the finest outward \nappearances of pastoral and missionary zeal. We need people who take literally \nthe call of Christ to poverty\, to freedom from concern about the morrow\, to \nindifference to all but the one essential thing. We are so made that it is only in \nfellowship\, in collaboration and in one person complementing the qualities of \nanother\, that we are completely capable of putting the Gospel into effect. \nIndeed\, alongside the people who witness to the immutability of God\, \nthere must be people who witness to his activity. Alongside the people who \nwitness to his transcendence\, there must be those who witness to his \nimmanence. \nThere must be people who enter with all their abilities into the Divine plan \nfor the development of the universe and for the growth of the mystical body of \nthe Lord. God did not intend everything in universe to be made all at once. He \nchose to have his creation – and above all\, humanity – working with him. It is \nthrough secondary causes that God leads the world to find its consummation. \nAt the human level\, this collaboration becomes freedom. At the same time it \nbecomes understanding. \nThis means that we are called to use our intelligence to discover how best \nto improve the conditions of human life. We are responsible and intelligent \ncollaborators in the work of creating and of ruling the world. We cannot refuse \nto take part in it without refusing God himself. That is inscribed in our human \nbirth and in the condition of communion (or koinonia)\, which is the condition \nof our existence\, human as well as Christian. \nHowever\, not everyone is called to collaborate in the same way. There are \nkings and there are farmers; there are doctors and there are merchants. The \nimportant point is that each one\, wherever God has placed them\, should always \nwork for the good of all. Selfishness is not only the act of someone who may \nwithdraw to the desert out of laziness or cowardice. It is no less present in the \none who has chosen to live in the world\, but who uses the world for their own \nexclusive gain. Every vocation is a service\, both in the church and in the world. \nEach of us is at the service of each other.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-office-for-vocations-31/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260925
DTEND;VALUE=DATE:20260926
DTSTAMP:20260920T110644Z
CREATED:20260920T110644Z
LAST-MODIFIED:20260920T110644Z
UID:15497-1790294400-1790380799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from \nST AMBROSE \n◊◊◊ \nWhat is regeneration? You can read in the Acts of the Apostles a verse \nwhich is cited from the second psalm: “You are my son\, I have begotten you \ntoday”. The words seem to refer to the resurrection. Indeed\, the holy apostle \nPeter interprets them in this way in the Acts of the Apostles: when the Son rose \nfrom the dead the Father’s voice was heard proclaiming: “You are my son\, I have \nbegotten you today.” That is why he is also called “the first-born from the dead. \nFor what is resurrection except that we rise from death to life? So it is in \nbaptism\, which is an image of death: when you are immersed and rise up again\, \nthere\, certainly\, is an image of the resurrection. And as Christ’s resurrection\, \naccording to the right interpretation of the apostle Peter\, is a regeneration\, so \nalso this resurrection here is a regeneration. \nBut what conclusions do you draw from the fact that it is in water that you \nare immersed. Are you a little lost here? Does some doubt creep in? We read: \n“Let the earth produce for herself fruits which germinate.” You have read the \nsame about the waters: “Let the waters produce living things; and living things \nwere born”. These were born in the beginning\, at the creation; but this gift was \nkept for you: that the waters should regenerate you in grace\, even as those other \nwaters generated into life. \nImitate the fish; it received a lesser grace than you\, but you should still \nconsider it a marvel… It is in the sea and swims on the waves. On the sea the \ntempest rages\, violent winds blow; but the fish swims on. It does not drown \nbecause it is used to swimming. In the same way this world is the sea for you. It \nhas various currents\, huge waves\, fierce storms. You too\, must be a fish\, so that \nthe waves of this world do not drown you. Those are lovely words of the Father: \n“I have begotten you today.” It means “when you have redeemed the world\, \nwhen you have summoned hearts to the kingdom of heaven\, when you have \nfulfilled my will\, you have proved that you are my son.”
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-470/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260926
DTEND;VALUE=DATE:20260927
DTSTAMP:20260920T110802Z
CREATED:20260920T110802Z
LAST-MODIFIED:20260920T110802Z
UID:15499-1790380800-1790467199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Memorial of the BVM
DESCRIPTION:A reading from \nFR ROMANO GUARDINI \n◊◊◊ \nElizabeth calls the Virgin Blessed because she had faith – for everything \nwould happen as the Lord had told her; through the power of the Holy Spirit she \nwould become the Mother of the Redeemer\, and in this find the fulfillment of her \nlife and salvation. To be assured of this was not always easy. When the Gospel \nspeaks of Mary and her son\, one perceives a great love\, but also a remoteness. \nThe answer of the twelve-year-old boy in the temple; the answer Jesus gave \nat the wedding feast of Cana; his words to the bystanders\, when Mary\, at the door\, \nasks for him; what he said to the woman who exalted his Mother; and his last \ntestament in which he committed her to the care of the disciple – in each of these\, \nsomething is revealed that removes him from her\, and we always sense the \npossibility that she might have become perplexed about God’s guidance. But each \ntime her confidence increased and she placed all into his hands. Mary lived \ncompletely through her confidence in God’s power\, a power that is capable of \nconsummating all\, even in darkness and opposition. \nHope is confidence in God’s power to accomplish all things. He has promised \nthat we shall become new persons\, and that his creation shall be a “new heaven and \na new earth”. This is gainsaid by the impression made on us by worldly things; by \nthe course our life is taking; by the opinions of people around us; by our own daily \ninsufficiency and sin – by everything. Hope is the “nevertheless” of faith. In spite of \nall contradiction\, the new life is within us\, and God will complete it if we trust in \nhim despite all opposition. But that is difficult\, sometimes impossible. So we must \nask again that the Lord “may strengthen our hope.”
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-memorial-of-the-bvm-13/
CATEGORIES:Vigils Readings
END:VEVENT
END:VCALENDAR