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DTSTART;VALUE=DATE:20261113
DTEND;VALUE=DATE:20261114
DTSTAMP:20261108T001310Z
CREATED:20261108T001310Z
LAST-MODIFIED:20261108T001310Z
UID:15890-1794528000-1794614399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - All Benedictine Saints
DESCRIPTION:A reading from \nBALDWIN OF FORD \n◊◊◊ \nI believe\, O Lord\, in the Holy Spirit\, the holy catholic Church\, the \ncommunion of saints. Here is my hope\, here is my trust\, here is my confidence\, \nhere is my security – however small it may be – which I have in the confession of \nmy faith\, in the generosity of the Holy Spirit\, in the unity of the catholic Church\, \nin the communion of the saints. If it be granted me from above to love you and to \nlove my neighbour\, then even though my own merits are poor and meager\, I \nhave a hope which is above and beyond all my merits: I am sure that through the \ncommunion of charity the merits of the saints will profit me and that the \ncommunion of the saints can make good my own imperfection and \ninsufficiency. The prophet comforts me when he says\, “I have seen an end of all \nperfection\, but your commandment is exceeding broad.” \nO charity\, so broad and so extensive\, how great is the house of God\, how \nvast is the place of his possession! We need not be distressed in our heart; we \nneed not be confined by the boundaries and limits of our insignificant \nrighteousness. Charity extends our hope to the communion of the saints\, and we \ncan therefore share with them their merits and their rewards. But the sharing of \ntheir rewards is [reserved] for the time to come\, for it is the sharing of the glory \nwhich shall be revealed in us. \nThus there are three sorts of sharing\, [three forms of communion\, three \nways in which we have things in common]: the sharing of nature\, which is \nassociated with the sharing of sin and the sharing of wrath; then the sharing of \ngrace; and thirdly\, the sharing of glory. \nBy the sharing of grace\, the sharing of nature begins to be restored and the \nsharing of sin is removed\, but by the sharing of glory\, the sharing of nature will \nbe fully and perfectly restored and the sharing of wrath wholly removed. It is \nthen that God shall wipe away all the tears from the eyes of the saints. It is then \nthat all the saints will be as one heart and one soul\, and they will have all things \nin common when God will be all in all. \n[Our hope is] that we\, too\, may come in common to this communion and \ncome together as one [and therefore we pray that] the grace of our Lord Jesus \nChrist and the charity of God and the fellowship of the Holy Spirit may be with us \nall always.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-all-benedictine-saints-4/
CATEGORIES:Vigils Readings
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DTSTART;VALUE=DATE:20261114
DTEND;VALUE=DATE:20261115
DTSTAMP:20261108T001431Z
CREATED:20261108T001431Z
LAST-MODIFIED:20261108T001431Z
UID:15892-1794614400-1794700799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Memorial of the BVM
DESCRIPTION:A reading from “The Seat of Wisdom” by \nFR LOUIS BOUYER \n◊◊◊ \nVirginity consecrated to God in Christ has its justification in that it is a \nmeans for engendering offspring without number; and therein lies the real \nnature of its sacrifice. This is the supreme truth revealed to us by Mary’s virginal \nmotherhood\, and\, at the same time\, its supreme justification. By her \nrenunciation in a spirit of perfect faith\, of the very possibility of generation on \nthe earthly plane\, that of the first creation\, she lent herself to be used to generate \nthe human body of the Son of God. \nAnd\, since he is\, in himself\, not only the origin but the whole of the new \ncreation\, she also brought this to birth in bearing him. The sacrifice inherent in \nher chosen virginity was fulfilled in that the “Holy One” born of her was the Son \nof God\, since this made him\, the fruit of her own life\, the absolute Stranger to \nher. though belonging wholly to her as to no one else\, Christ could not but be the \none who was apart form her from the very moment of his birth\, more so than \nany other child from its parents. At the same time\, her virginity was justified in \nthat it made a birth of the kind possible. And all the hopes of renewal that this \nbirth held out to mankind\, in the state it then was in\, justified the seeming \nrefusal of human love by the one most worthy of loving and being loved that had \nbeen seen on earth since Eve. \nThe counterpart of this is that it is by their participation in Mary’s destiny \nthat\, henceforth\, those vowed to virginity will see and fulfill the purpose of their \nown sacrifice. They renounce all possibility of prolonging and continuing the \npresent order of creation in order to dedicate themselves wholly to engendering \nthe new order which is to redeem the old. Such entire devotion to bringing about \nthe new birth of a humanity regenerated in Christ makes of their virginity\, not a \nnegation of love\, but an act of love of the most exalted kind.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-memorial-of-the-bvm-14/
CATEGORIES:Vigils Readings
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