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BEGIN:VEVENT
DTSTART;VALUE=DATE:20260802
DTEND;VALUE=DATE:20260803
DTSTAMP:20260802T110803Z
CREATED:20260802T110803Z
LAST-MODIFIED:20260802T110803Z
UID:15318-1785628800-1785715199@laycisterciansofgethsemani.org
SUMMARY:Skema
DESCRIPTION:Biblical Readings for Office and Mass\n18th Week in Ordinary Time\n\n\nMass Readings: Sunday (A)\, Weekdays (II)\nAugust 2 – 8\, 2026\n\n\n\nSun\n2\nMon\n3\nTue\n4\nWed\n5\nThu\n6\nFri\n7\nSat\n8\n\n\nOffice\n18th Sunday\nWeekday\nSt John Vianney\nWeekday\nTransfiguration of the Lord\nSt Cajetan\nSt Dominic\n\n\nVigils\n1 Mac 4:26-61\n1 Mac 5:1-23\n1 Mac 5:24-44\n1 Mac 5:45-68\n2 Cor 3:7-4:6\n1 Mac 6:1-17\n1 Mac 6:18-41\n\n\nLauds\nJoel 1:1-8\nJoel 1:9-12\nJoel 1:13-20\nJoel 2:1-6\nSir 48:1-11\nJoel 2:7-11\nJoel 2:12-17\n\n\nMass\n112\n407\n408\n409\n614\n411\n412\n\n\n1st\nIsa 55:1-3\nJer 28:1-17\nJer 30:1-2\, 12-15\, 18-22\nJer 31:1-7\nDan 7:9-10\, 13-14\nNah 2:1\, 3; 3:1-3\, 6-7\nHab 1:12-2:4\n\n\n2nd\nRom 8:35\, 37-39\n\n\n\n\n\n\n\n\nGospel\nMatt 14:13-21\nMatt 14:22-36\nMatt 15:1-2\, 10-14\nMatt 15:21-28\nMatt 17:1-9\nMatt 16:24-28\nMatt 17:14-20\n\n\nVespers\n2 Timothy 1:1-8\n2 Tim 1:9-18\n2 Tim 2:1-7\n2 Tim 2:8-13\n1 Jn 5:9-12\n2 Tim 2:14-19\n2 Tim 2:20-26
URL:https://laycisterciansofgethsemani.org/event/skema-162/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260802
DTEND;VALUE=DATE:20260803
DTSTAMP:20260802T110938Z
CREATED:20260802T110938Z
LAST-MODIFIED:20260802T110938Z
UID:15320-1785628800-1785715199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - 18th Sunday
DESCRIPTION:A reading from \nST EPHREM THE SYRIAN \n◊◊◊ \nOur Lord in a desert place changed a few loaves into many\, and at Cana \nturned water into wine. Thus before the time came to give men and women his \nown body and blood to feed on\, he accustomed their palates to his bread and \nwine\, giving them a taste of transitory bread and wine to teach them to delight in \nhis life-giving body and blood. He gave them things of little value for nothing to \nmake them understand that his supreme gift would be given yet more freely. He \ngave them for nothing what they would have bought from him\, what in fact they \nwanted to buy to teach them that he asked them for no payment. When it was \nnot permitted them to give him the price of bread and wine\, which they could \nhave done\, they certainly could not pay him for his body and blood. \nMoreover\, as well as giving freely he lovingly cajoled us\, offering us these \nsmall things without charge to attract us and cause us to go and receive \nsomething greater and beyond all price. He awakened our desire by things \npleasing to the palate in order to draw us to that which gives life to the soul. He \ngave a sweet taste to the wine he created to show how great is the treasure \nhidden in his life-giving blood. \nConsider how his creative power penetrates everything. Our Lord took a \nlittle bread\, and in the twinkling of an eye multiplied it. Work that would take us \nten months to accomplish he did with his ten fingers in a moment. His hands \nwere as earth beneath the bread and his voice was as thunder above it. The \nmovement of his lips acted as dew\, the breath of his mouth as sunlight\, and in a \nbrief moment he accomplished what normally takes much time. Thus the \nshortage was forgotten\, many loaves came from few as in the first blessing: Be \nfruitful and multiply and fill the earth. \nThe Lord also showed to those to whom he gave his precepts the power of \nhis holy word\, and how swiftly he would reward those who accepted it. \nNevertheless\, he did not increase the number of loaves as much as he could have \ndone\, but only enough to satisfy those who were to eat them. His power was not \nthe measure of his miracle\, but the people’s hunger. Had his miracle been \nmeasured by his power it would have been a victory beyond all measure. \nMeasured by the hunger of thousands\, there was a surplus of twelve baskets full. \nHumans who practice any craft always fall short of their customer’s desires – \nthey are unable to meet their requirements; but what God does goes beyond \nanyone’s desire. The Lord said: Gather up what remains so that nothing is \nwasted because he wanted to be sure they would not think they had seen a \nvision. When the fragments had been kept for a day or two they would believe \nthat the Lord had really done this\, and they had not just imagined it.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-18th-sunday-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260803
DTEND;VALUE=DATE:20260804
DTSTAMP:20260802T111137Z
CREATED:20260802T111137Z
LAST-MODIFIED:20260802T111137Z
UID:15322-1785715200-1785801599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from the encyclical “Ut Unum Sint” by \nPOPE ST JOHN PAUL II \n◊◊◊ \nThe Catholic Church affirms that during the two thousand years of her \nhistory she has been preserved in unity\, with all the means with which God \nwishes to endow His Church\, and this despite the often grave crises which have \nshaken her\, the infidelity of some of her ministers\, and the faults into which her \nmembers daily fall. The Catholic Church knows that\, by virtue of the strength \nwhich comes to her from the spirit\, the weaknesses\, mediocrity\, sins and at \ntimes the betrayals of some of her children cannot destroy what God has \nbestowed on her as part of his plan of grace. \nMoreover\, “the powers of death shall not prevail against it”. Even so\, the \nCatholic Church does not forget that many among her members cause God’s \nplan to be discernible only with difficulty. Speaking of the lack of unity among \nChristians\, the Decree on Ecumenism does not ignore the fact that “people of \nboth sides were to blame”\, and acknowledge that responsibility cannot be \nattributed only to the “other side”. By God’s grace\, however\, neither what \nbelongs to the structure of the Church of Christ nor that communion which still \nexists with the other Churches and Ecclesial Communities has been destroyed. \nIndeed the elements of sanctification and truth present in the other \nChristian Communities\, in a degree which varies from one to the other\, \nconstitute the objective basis of the communion\, albeit imperfect\, which exists \nbetween them and the Catholic Church. \nTo the extent that these elements are found in other Christian \nCommunities\, the one Church of Christ is effectively present in them. For this \nreason the Second Vatican Council speaks of a certain\, though imperfect \ncommunion… The Catholic Church “recognizes that in many ways she is linked” \nwith these Communities by a true union in the spirit… \nFor there are many who honor Sacred scripture\, taking it as a norm of \nbelief and of action\, and who show a true religious zeal. They lovingly believe in \nGod the Father almighty and in Christ\, Son of God and Savior. They are \nconsecrated by Baptism\, through which they are united with Christ. They also \nrecognize and receive other sacraments within their own Churches or Ecclesial \nCommunities. Many of them rejoice in the episcopate\, celebrate the Holy \nEucharist\, and cultivate devotion toward the Virgin Mother of God. They also \nshare with us in prayer and other spiritual benefits. \nLikewise we can say that in some real way they are joined with us in the \nHoly spirit\, for to them also He gives His gifts and graces\, and is thereby \noperative among them with his sanctifying power. Some indeed he has \nstrengthened to the extent of shedding their blood. In all of Christ’s disciples the \nspirit arouses the desire to be peacefully united\, in the manner determined by \nChrist\, as one flock under one shepherd… \nAll of these elements bear within themselves a tendency toward unity\, \nhaving their fullness in that unity. Ecumenism is directed precisely to making \nthe partial communion existing between Christians grow toward full \ncommunion in truth and charity.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-454/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260804
DTEND;VALUE=DATE:20260805
DTSTAMP:20260802T111258Z
CREATED:20260802T111258Z
LAST-MODIFIED:20260802T111258Z
UID:15324-1785801600-1785887999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St John Vianney
DESCRIPTION:A reading from \nST JOHN VIANNEY \n◊◊◊ \nMy dear brethren\, not only is prayer very efficacious\, but\, even more\, it is \nof the utmost necessity for overcoming the enemies of our salvation. Look at all \nthe saints: they were not content with watching and fighting to overcome the \nenemies of their salvation and with keeping well away from all that could offer \ntemptation to them. They passed their whole lives in prayer\, not only the day\, \nbut very often the whole night. Yes\, my dear children\, we will watch over \nourselves and all the motions of our hearts in vain\, in vain will we avoid \ntemptation if we do not pray; if we do not have continual recourse to prayer\, all \nour other ways will be of no use at all to us and we shall be overcome. We can see \nplainly that in the world there are a great many occasions when we cannot run \naway; for example\, a child cannot run away from the society of his parents \nbecause of their bad example. But he can pray\, and his prayer will sustain him. \nEven supposing that we could run away from people who give us bad \nexample\, we cannot run away from ourselves\, who are our biggest enemy. If our \nLord does not watch over our preservation\, all of our efforts will come to \nnothing. No\, my [brethren]\, we shall not find any sinner who may be converted \nwho has not recourse to prayer\, not one who will persevere without having very \ngreat recourse to prayer\, and we shall never find a Christian damned whose \ndownfall did not commence with a lack of prayer. We can see too haw much the \nDevil fears those who pray\, since there is no moment of the day when he tempts \nus more than at prayer. He does everything he possibly can to prevent us from \npraying. When the Devil wants to make someone lose his soul\, he starts out by \ninspiring in him a profound distaste for prayer. However good a Christian he \nmay be\, if the Devil succeeds in making him either say his prayers badly or \nneglect them altogether\, he is certain to have him for himself. \nIf you wish to understand this even better\, consider [the times] when you \nhave been unable to resist whatever temptations [are] put in your way\, and [the \ntime] when you have left the door of your hearts open to the four winds—is it not \nsince you began to get careless with your prayers\, or have been saying them \nfrom habit\, by routine only\, or just to get rid of them\, and not to please God? \nYes\, my dear brethren\, from the moment that we neglect them\, we move with \nbig steps towards Hell: we shall never return to God if we do not have recourse \nto prayer. Yes\, my [brethren]\, with a prayer well said\, we can command Heaven \nand earth\, and all will obey us.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-john-vianney-4/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260805
DTEND;VALUE=DATE:20260806
DTSTAMP:20260802T111409Z
CREATED:20260802T111409Z
LAST-MODIFIED:20260802T111409Z
UID:15326-1785888000-1785974399@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from \nHANS URS VON BALTHASAR \n◊◊◊ \nThe Church lives in an incomprehensible place between earth and \nheaven\, between death and eternal life\, between the old world that is passing \naway and the new and incorruptible world. The Christian has died with Christ in \nbaptism but has also (as St Paul assures him) risen up with Christ and ascended \nwith him into heaven\, and he lives in time on the basis of eternal life and \noriented toward eternal life. As he follows Christ\, he goes toward suffering and \ndeath\, and yet he lives out of the real power of the risen Christ. \nThus Christian existence embraces the span between penitence and \nfeast. We are reminded of this by the Church year with its seasons of Advent and \nLent and yet with its unbroken succession of feasts great and small. This \nsequence gives us a symbol of something that\, on a deeper level\, is a mutual \ncompenetration\, a third paradox of our Christian existence. But just as heaven is \nvictorious over earth\, and resurrection over death\, so for the Christian must \neven penitence\, suffering\, and death be lived out of a disposition of the \ncelebration of a feast: the feast of the wedding of God with his redeemed world. \nIt is well known that the solemnities of the Old Testament all grew out of \nthanksgiving feasts for harvest. Where the earth bears fruit and holds feast\, man \nholds a feast with it in thankfulness… Everywhere the joy at harvest shimmers \nthrough the Mazzoth feast of unleavened bread\, the Pentecost feast of the \nfirstfruits of the wheat harvest\, and the feast of booths in the plucking of fruit \nand grapes\, when people slept in booths in the open fields and beside the \nvineyard: and perhaps no one even today can celebrate a religious feast with \nsuch a natural joy and cheerfulness as the Jews. \nThere are prayers\, but there are also songs and dances as a means of \ngiving thanks to God. Has this cheerfulness remained anywhere on the faces of \nthe Christians who celebrate a feast? It is true that the mystery that they \ncelebrate lies on a deeper level – but is it not also greater? Ought not the joy too \nbe a much deeper joy? What are religious harvest thanksgiving festivals\, even \nindeed when they are concerned with the rescuing of Israel\, compared with the \nunforeseeable harvest of bread and wine in the New and eternal Covenant? The \nwhole earth is now bread and wine. Must not the genuinely human joy be \npermitted to break through at this point? Would not a song by thousands of \nvoices…be the expression of what the Apostle says: “Rejoice in the Lord always; \nagain I say rejoice…” \nIt is not a worldly enthusiasm that we are to draw forth from the feast but \na strength that comes from the insight into the essence of God’s love. And it is \nnot herself that the Church celebrates; she is not enthusiastic about herself but \nonly about her Head and Lord. It is not the emotional atmosphere that is \nimportant but the matter itself. And this is God\, who becomes man among us in \norder to die for us… \nThe object of our celebration is Jesus Christ in his love that goes until the \nend\, in his power to lay down his life and to take it up again\, in his creative might \nto make the gift of himself to us in the forms of bread and wine\, in order to be \ninconceivably one with humanity.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-455/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260806
DTEND;VALUE=DATE:20260807
DTSTAMP:20260802T111556Z
CREATED:20260802T111556Z
LAST-MODIFIED:20260802T111556Z
UID:15328-1785974400-1786060799@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Transfiguration of the Lord
DESCRIPTION:A reading from the last “Angelus” message of \nPOPE ST PAUL VI \n◊◊◊ \nThe Transfiguration of Our Lord\, recalled by the liturgy of today’s \nsolemnity throws a dazzling light on our daily life\, and makes us turn our mind \nto the immortal destiny which that fact foreshadows. On Mount Tabor\, Christ \nreveals for a few moments the splendor of his dignity\, and he manifests himself \nto chosen witnesses as he really is\, the Son of God\, “the glory of God and the \nvery stamp of his nature”. But it also shows the transcendent destiny of our \nhuman nature\, which he assumed in order to save us\, and which is destined – \nbecause redeemed by his sacrifice of irrevocable love – to participate in the \nfullness of life\, “in the inheritance of the saints in light”. \nThat body\, which is transfigured before the astonished eyes of the \napostles\, is the body of Christ our brother\, but it is also our body called to glory. \nThat light\, which bathes it\, is and also will be our share of inheritance and of \nsplendor. We are called to share such great glory because we are “partakers of \nthe divine nature”. And incomparable destiny awaits us if we honor our \nChristian vocation\, if we live a life that is logically consistent in word and deed \nwith the commitments that our baptism imposes on us…
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-transfiguration-of-the-lord-3/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260807
DTEND;VALUE=DATE:20260808
DTSTAMP:20260802T111728Z
CREATED:20260802T111728Z
LAST-MODIFIED:20260802T111728Z
UID:15330-1786060800-1786147199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Cajetan
DESCRIPTION:A reading from Butler’s Lives of the Saints \nST CAJETAN \n◊◊◊ \nSt Cajetan was son of Caspar\, Count of Thiene\, of the nobility of Vicenza\, \nwhere he was born in 1480. Two years later his father was killed\, fighting for the \nVenetians against King Ferdinand of Naples. Cajetan went for four years to \nPadua University\, where he distinguished himself in theology\, and took the \ndegree of doctor in civil and canon law in 1504. He then returned to his native \ntown\, of which he was made senator. In pursuance of his resolve to serve God as \na priest he received the tonsure. In 1506 he went to Rome. Soon after his arrival \nPope Julius II conferred on him the office of protonotary… On the death of \nJulius Cajetan refused his successor’s request to continue in that office\, and \ndevoted three years to preparing himself for the priesthood. He was ordained in \n1516\, being thirty-three years old\, and returned to Vicenza in 1518. \nCajetan had re-founded a confraternity in Rome called “The Oratory of \nthe Divine Love”\, which was an association of zealous and devout clerics who \ndevoted themselves to labor with all their power to promote God’s honor and \nthe welfare of souls… but consisted only of men in the lowest station of life. This \ncircumstance gave great offense to his friends\, who thought it a reflection on the \nhonor of his family. He persisted\, however\, and sought out the sick and the poor \nthroughout the whole town\, served them and cared for those who suffered from \nthe most loathsome diseases in the hospital of the incurables. He founded a \nsimilar oratory at Verona and then went in 1520 to Venice where he took up his \nlodgings in the new hospital of that city… He introduced exposition of the \nBlessed Sacrament in that city\, as well as continuing the promotion of frequent \ncommunion. \nThe state of Christendom at this time shocked and distressed Cajetan\, and \nin 1523 he went back to Rome to confer with his friends of the Oratory of Divine \nLove. They agreed that little could be done other than by reviving in the clergy \nthe spirit and zeal of those holy pastors who first planted the faith\, and a plan \nwas formed for instituting an order of regular clergy upon the model of the lives \nof the Apostles. The first associates of Cajetan were John Peter Caraffa\, who \nlater became pope under the name of Paul IV. The institute was approved by \nClement VII\, and Caraffa was chosen as the first provost general. From the \nname of his episcopal see of Theatensis these clerks regular came to be \ndistinguished from others as Theatines… \nIn 1527\, when it still numbered only a dozen members\, the army of \nEmperor Charles V sacked Rome. The Theatines house was demolished and the \nmembers had to escape to Venice. Cajetan was sent to Verona\, where both the \nclergy and the laity were opposing the reformation of discipline\, which their \nbishop was endeavoring to introduce among them. A general improvement was \nthe fruit of his example\, preaching and labors. \nWorn out with trying to appease civil strife in Naples\, and disappointed at \nthe suspension of the Council of Trent\, from which he hoped so much for the \nChurch’s good\, Cajetan had to take to his bed in the summer of 1547. The end \ncame on Sunday\, August 7. Many miracles wrought by his intercession were \napproved at Rome after rigorous scrutiny\, and he was canonized in 1671.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-cajetan-4/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20260808
DTEND;VALUE=DATE:20260809
DTSTAMP:20260802T111833Z
CREATED:20260802T111833Z
LAST-MODIFIED:20260802T111833Z
UID:15332-1786147200-1786233599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Dominic
DESCRIPTION:A reading on the prayer of \nST DOMINIC \n◊◊◊ \nThe holy father Dominic also had another beautiful way of praying\, full of \ndevotion and grace. After the canonical Hours and the grace which is said in \ncommon after meals\, the father would go off quickly on his own to a cell or \nsomewhere\, sober and alert and anointed with a spirit of devotion which he had \ndrawn from the divine words which had been sung in choir or during the meal; \nthere he would sit down to read or pray\, recollecting himself in himself and \nfixing himself in the presence of God. \nSitting there quietly he would open some book before him\, arming \nhimself first with the sign of the cross\, and then he would read. And he would be \nmoved in his mind as delightfully as if he heard the Lord speaking to him. As the \nPsalm says\, “I will hear what the Lord God is saying in me.” It was as if he were \narguing with a friend; at one moment he would appear to be feeling impatient\, \nnodding his head energetically\, then he would seem to be listening quietly\, then \nyou would see him disputing and struggling\, and laughing and weeping all at \nonce\, fixing his gaze\, submitting\, then again speaking quietly and beating his \nbreast. \nIf anyone was inquisitive enough to want to spy on him secretly\, he would \nfind that the holy father Dominic was like Moses\, who went into the innermost \ndesert and saw the burning bush and the Lord speaking and calling to him to \nhumble himself. The man of God had a prophetic way of passing quickly from \nreading to prayer and from meditation to contemplation. \nWhen he was reading like this on his own\, he used to venerate the book \nand bow to it and sometimes kiss it\, particularly if it was a book of the gospels or \nif he was reading the words which Christ had spoken with his own lips. And \nsometimes he used to hide his face and turn it aside\, or he would bury his face in \nhis hands and hide it a little in his scapular. And then he would also become \nanxious and full of yearning\, and he would also rise a little\, respectfully\, and \nbow as if he were thanking some very special person for favors he has bestowed. \nThen\, quite refreshed and at peace in himself\, he would continue reading his \nbook.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-dominic-4/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Chicago:20260808T090000
DTEND;TZID=America/Chicago:20260808T120000
DTSTAMP:20260707T145855Z
CREATED:20260707T145855Z
LAST-MODIFIED:20260707T145855Z
UID:15159-1786179600-1786190400@laycisterciansofgethsemani.org
SUMMARY:Chicago Zoom 9:00 am CDT
DESCRIPTION:All are welcome to join our August meeting at Zoom: \nJoin Zoom Meeting \nhttps://us02web.zoom.us/j/86028356465 \nMeeting ID: 860 2835 6465 \nOne tap mobile \n+13126266799\,\,86028356465# US (Chicago) \n+13092053325\,\,86028356465# USC \n 
URL:https://laycisterciansofgethsemani.org/event/chicago-zoom-900-am-cdt/
CATEGORIES:LCG Local Community Meetings,LCG open events
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Chicago:20260912T090000
DTEND;TZID=America/Chicago:20260912T120000
DTSTAMP:20260707T150106Z
CREATED:20260707T150106Z
LAST-MODIFIED:20260707T150106Z
UID:15161-1789203600-1789214400@laycisterciansofgethsemani.org
SUMMARY:Chicago Zoom September 9:00am CDT
DESCRIPTION:All are welcome to join our meeting via Zoom at: \nJoin Zoom Meeting \nhttps://us02web.zoom.us/j/86028356465 \nMeeting ID: 860 2835 6465 \nOne tap mobile \n+13126266799\,\,86028356465# US (Chicago) \n+13092053325\,\,86028356465# USC
URL:https://laycisterciansofgethsemani.org/event/chicago-zoom-september-900am-cdt/
CATEGORIES:LCG Local Community Meetings,LCG open events
END:VEVENT
END:VCALENDAR