BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Lay Cistercians of Gethsemani Abbey - ECPv6.17.5.1//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:Lay Cistercians of Gethsemani Abbey
X-ORIGINAL-URL:https://laycisterciansofgethsemani.org
X-WR-CALDESC:Events for Lay Cistercians of Gethsemani Abbey
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:America/New_York
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20250309T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20251102T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20260308T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20261101T060000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
TZOFFSETTO:-0400
TZNAME:EDT
DTSTART:20270314T070000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0400
TZOFFSETTO:-0500
TZNAME:EST
DTSTART:20271107T060000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261001
DTEND;VALUE=DATE:20261002
DTSTAMP:20260927T114837Z
CREATED:20260927T114837Z
LAST-MODIFIED:20260927T114837Z
UID:15511-1790812800-1790899199@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - St Therese of the Child Jesus
DESCRIPTION:A letter from the “Illustrimissimi” of \nPOPE JOHN PAUL THE FIRST \n◊◊◊ \nI was seventeen years old when I read your autobiography. \nFor me it was like a bolt from the blue. “Story of a little flower” you had \ncalled it. To me it seemed the story of a “steel bar” because of the willpower\, the \ncourage\, and the decision that shone from it. Once you had chosen the path of \ncomplete devotion to God\, nothing then could stand in your way: no illness\, no \nexternal contradictions\, no inner shadows or uncertainty. \nRereading you\, I am impressed now by the way in which you loved God \nand your neighbor. Saint Augustine had written: “We go to God\, not with \nwalking but with loving.” You also call your path the “way of love.” Christ had \nsaid: “No one can come to me unless the Father who sent me draws him.” \nPerfectly in line with these words\, you felt yourself like “a little bird without \nstrength and without wings“; in God\, on the contrary\, you saw the eagle\, who \ncame down to carry you to the heights on His won wings. You called divine \ngrace the “elevator\,” which raised you to God quickly and without toil\, since you \nwere “too small to climb the harsh stairway of perfection.“ \nI wrote above “without toil.” Let there be no misunderstanding: that is \ntrue in one aspect\, but in another…Let me remember your last months; your \nsoul advances in a kind of dark tunnel\, it sees nothing of what it formerly saw \nclearly. “Faith\,” you write\, “is no longer a veil\, but a wall.” The physical \nsufferings are so great that they make you say: “If I had not had faith\, I would \nhave given myself death.“ \nNevertheless\, you continue saying\, with the will of the Lord whom you \nlove: “I sing the happiness of Paradise\, but without feeling joy; I sing simply \nthat I want to believe.” Your last words were: “My God\, I love you!“ \nTo God’s compassionate love you had offered yourself as victim. All this \ndid not prevent you from enjoying beautiful and good things: before your final \nillness\, you painted joyously\, wrote poems and little sacred plays\, interpreting \nroles in some of them with the taste of a sensitive actress. \nIn your last illness\, during a moment of remission\, you asked for some \nchocolate pastries. You were not afraid of your own imperfections\, nor even of \nhaving sometimes dozed off in weariness during meditation. (“Mothers love \ntheir children also when they are asleep!“) \nLoving your neighbor\, you drove yourself to render little services\, useful \nbut unobserved\, and to prefer\, when possible\, the people who irked you and had \nleast in common with you. Behind their not very likable faces\, you sought the \nlovable face of Christ. And this effort\, this seeking\, was not noticed. “Mystical \nas she is in chapel and at work\,” the mother superior wrote of you\, “she is \nequally comical and full of fun during recreation\, when she makes us split our \nsides laughing.“ \nThese few lines I have written are very far from containing your complete \nmessage to Christians. They suffice\, all the same\, to indicate some lines for us to \nfollow. \n  \n5 Illustrissimi\, Letters from Pope John Paul I. Albino Luciani/ Little\, Brown and Co.1978. p.147-8.10
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-st-therese-of-the-child-jesus-2/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261002
DTEND;VALUE=DATE:20261003
DTSTAMP:20260927T114944Z
CREATED:20260927T114944Z
LAST-MODIFIED:20260927T114944Z
UID:15513-1790899200-1790985599@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading
DESCRIPTION:A reading from the Spiritual Conferences of \nJOHN TAULER \n◊◊◊ \n“You shall be witnesses unto me in all Judea.” Judea means “to confess \nGod” or “to praise God.” We are to be God’s witnesses by confessing God in all \nour actions\, behavior\, and intentions. And this not merely when all goes well \nwith us\, when we are full of joy and delight and natural enthusiasm. People find \nit easy enough at such times to think that they are confessing God very well. \nThey seem to know and love God well enough as long as things go according to \ntheir own will; but as soon as they meet with terrible assaults\, they begin to \nwonder what they have been about. \nThey have completely lost their bearings now that suffering has come \nupon them. Now we can see clearly what has been at the root and foundation of \ntheir confession: not God\, but their feelings. This is an unstable foundation built \non shifting sands. God’s true witnesses\, on the other hand\, stand firm\, rooted in \nGod and in God’s will\, in love and in suffering\, no matter what God gives or what \nGod takes away. Nor do they set great store by practices of their own. \nIt often happens that when people have successfully undertaken some \npious practices\, they give much thought to the business of planning them and \ncarrying them out; and so they place great reliance on them and exercise their \nown activity to the utmost. But God\, in an inalienable love\, often breaks down \nwhatever rests on such a foundation as this by frequently arranging things \nwhich run contrary to our desires. \nIf we want to keep vigil\, we are obliged to sleep\, against our will; if we like \nto fast\, we are made to eat; if we would like to be quiet and at rest\, we have to do \nquite otherwise. In this way everything that we cling to crumbles at our touch\, so \nthat we may be brought face to face with our own bare and naked nothingness. \nThus we should learn to place all our reliance upon God\, confessing God \nalone in a simple and uncompromising faith\, and resting upon nothing else at \nall. For just as worldly and sinful persons are seduced by sensual pleasures\, so \nthese people are held back by a complacency in what they do or what they feel\, \nand are thus hindered from an absolute and simple surrender to God and from \nthe true poverty of spirit which God wants of them.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-472/
CATEGORIES:Vigils Readings
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261003
DTEND;VALUE=DATE:20261004
DTSTAMP:20260927T115111Z
CREATED:20260927T115111Z
LAST-MODIFIED:20260927T115111Z
UID:15515-1790985600-1791071999@laycisterciansofgethsemani.org
SUMMARY:Vigils Reading - Louisville Cathedral
DESCRIPTION:A reading from \nST OSCAR ROMERO \n◊◊◊ \nA Christian must be concerned to form community and see that the \ncommunity keeps growing in depth of faith and missionary extension. \nChristians must be dissatisfied as long as they see so many baptized persons \nwho have not perceived the richness of their baptism. What the apostles used to \ndo was to take that treasure and make it greater by forming communities and \ncommunity life. \nThis community sense is something we urgently need today in our \ncountry. At times there is confusion between the Christian community and the \npolitical group. Some are unable to tell the difference because the members of a \ncommunity don’t deepen their faith and they get mixed up. \nIn my pastoral letter\, I say that often our people\, especially the young \npeople\, have reached political maturity earlier than Christian maturity\, and they \nsee life more in political terms\, as though the political dimension of life were the \nonly one\, and they have no time left for what is Christian. But it should be the \nother way around: what is Christian comes first\, and it is thence that each one \nshould discover his or her proper place in the country\, in whatever vocation God \ngives one. \nIf God gives a political vocation. one should live it\, but as a Christian. That \nway we’ll have the sort of people needed nowadays\, people who will become \nmature in a Christian community\, will mature in the gospel\, in their faith\, in \ntheir commitment to Christ\, in their following of the Lord\, who will not let them \nbetray him in the laws or customs of the land\, that is\, in political life. And they \nwill then become the leaders of the transformations that the nation needs today \nmore than ever\, Christians thoroughly committed to Christ\, in a community \nthat is God’s people and\, as the Bible says\, is like a light on a mountaintop. \nToday\, with so much confusion\, so many groups\, so many claims\, the \nChristian community should consider itself a bright light\, providing light and \norientation to everything that happens around us.
URL:https://laycisterciansofgethsemani.org/event/vigils-reading-louisville-cathedral-4/
CATEGORIES:Vigils Readings
END:VEVENT
END:VCALENDAR