AS BRIGHTNESS FROM LIGHT
From the Expositio Fidei by St Athanasius5
◊◊◊
We believe in one Unbegotten God, Father Almighty, maker of all things
both visible and invisible, that has His being from Himself. And in one Only-
begotten Word, Wisdom, Son, begotten of the Father without beginning and
eternally; word not pronounced… nor an effluence of the Perfect, nor a dividing
of the impassible Essence, nor an issue; but absolutely perfect Son, living and
powerful, the true Image of the Father, equal in honour and glory. For this, he
says, ‘is the will of the Father, that as they honour the Father, so they may
honour the Son also’: very God of very God… For all things which the Father
rules and sways, the Son rules and sways likewise: wholly from the Whole, being
like the Father as the Lord says, ‘he that has seen Me has seen the Father’.
But He was begotten ineffably and incomprehensibly, for ‘who shall
declare his generation?’… no one can. Who, when at the consummation of the
ages, He had descended from the bosom of the Father, took from the undefiled
Virgin Mary our humanity… delivered of His own will to suffer for us, as the
Lord said: ‘No man takes My life from Me. I have power to lay it down, and have
power to take it again’… He was crucified and died for us, and rose from the
dead, and was taken up into the heavens, having been created as the beginning
of ways for us, when on earth He showed us light from out of darkness, salvation
from error, life from the dead, an entrance to paradise, from which Adam was
cast out, and into which he again entered by means of the thief, as the Lord said,
‘This day shall you be with Me in paradise’…
We believe, likewise, also in the Holy Spirit that searches all things, even
the deep things of God… But the Holy Spirit, being that which proceeds from
the Father, is ever in the hands of the Father Who sends and of the Son Who
conveys Him, by Whose means He filled all things. The Father, possessing His
existence from Himself, begot the Son… and did not create Him, as a river from
a well and as a branch from a root, and as brightness from a light, things which
nature knows to be indivisible; through whom to the Father be glory and power
and greatness before all ages, and unto all the ages of the ages.
5 Translated by Archibald Robertson. From Nicene and Post-Nicene Fathers, Second Series, Vol.
4. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing
Co., 1892.) Revised and edited for New Advent by Kevin Knight.
<http://www.newadvent.org/fathers/2821.htm>.11