Category Archives: Homilies and Talks

Homilies

Sunday Homily by Fr Seamus

HOMILY – NINETEENTH SUNDAY – 8-13-17- Take courage, it is I ..
MT 14:22-33

Today’s gospel gives us a beautiful example of the power of faith! We all
need to recall moments when our faith gave us strength and courage. In his
book entitled, Gethsemani Homilies,  Fr Matthew Kelty tells this story
about his mother’s faith.

“My father was a good man, but he slept with a girl in the southwest once
while on some engineering project, and he caught syphilis. My mother was
outraged, indignant, angry and hurt. A child was conceived. It was well on
the way when she went to the parish priest and told him that she was
convinced the child was rotten, sick and bad. She wanted to have an
abortion. She asked his permission. He told her in clear terms she
certainly could not do such a thing. This is South Boston, Irish, 1915,
when the cure for syphilis was probably bicarbonate of soda. Although she
was afraid, she listened to the priest. She had a great faith. The child
was born, healthy and normal. I was the child.”

Have you, or someone you know. ever had an experience of being rescued
from some dangerous situation which deepened your faith in the presence
and compassion of God? Bobbi and Ken McCaughey(pronpounced “McCoy”) did.

Bobbi and Ken, a young couple in DesMoines, Iowa, had one daughter,
Mikayla Marie. Bobbie, anxious to have another child, underwent treatment
for infertility and became pregnant with seven babies. Her doctors urged
her to have what they called, a “selective reduction”… in other words,
to abort four of her babies. But Bobbie and her husband, Ken, who admitted
they were afraid,  absolutely refused, saying that they would “put it in
God’s hands.”

The septuplets, four boys and three girls, were born nine weeks
prematurely on Nov 19, 1997. They were born by Caesarean section, all
within six minutes, and became the world’s first set of surviving
septuplets. Two of the septuplets have cerebal palsey, but they manage to
keep up with the others; both use walkers to get around.

There was an immediate outpouring of love and congratulations from around
the world. The McCaughy’s (“McCoys”) were also the recipients of many
donations, including a 5500 sq.ft. house, a van, diapers for two years, as
well as many nanny services, clothes, and even the State of Iowa offering
seven full college scholarships to any state university in Iowa and also,
in Missouri, Hannibal-LaGrange University offered the septuplets full
scholarships.

The parents, Bobbi and Ken, frequently speak at pro life events and
continue to oppose abortion. Bobbi has been quoted as saying, “Well, come
to our home, meet our children, and tell us, which four, of the
septuplets, I shouldn’t have had!” The family continues to attend a
Baptist church in West DesMoines where Ken serves as a deacon.

All the septuplets graduated from high school last year –  2016. Where are
they now? Well,  Natalie, Kelsey, Nathan and Joel accepted full
scholarships offered by private Hannibal-LaGrange University in Hannibal,
MO. Kenny and Alexis chose to stay in the DesMoines area and attend
Community College, and Brandon enlisted in the United States Army. Their
older sister, Mikayla Marie, is married.

“Do not be afraid” is one of those expressions which goes straight to the
heart. Everyone is afraid sometimes. The command not to be afraid combines
two truths: firstly, it is a recognition that yes, sometimes we are
afraid; secondly, it proclaims that in the community of faith, with Jesus,
who is God incarnate, our companion on the way, we ought really to be free
from fear, because “all shall be well.” Let us listen again – with the ear
of our hearts:   “Take courage, it is I; do not be afraid.”
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Homily by Fr Michael

+LORD, IT IS GOOD TO BE HERE            Transfiguration 2017

We have all had those moments in our lives when we find ourselves saying to the Lord: “It is good to be here.” These are moments of gladness, when our hearts are at peace and we have a living sense of God’s nearness and how blessed we truly are. The readings this morning reflect this joy and gladness, a living sense of the divine presence filling our hearts with gratitude.

The prophet Daniel sees the Ancient One taking his throne and thousands upon thousands ministering to him, myriads upon myriads attending to him. The letter of Peter speaks of being an eyewitness to Christ’s majesty, of hearing the Father say “This is my Son, my beloved, with whom I am well pleased.” Peter knew he experienced a “prophetic message that is altogether reliable” a message we are to be attentive to “as to a lamp shining in a dark place, till the day dawns and the morning star rises in (y)our hearts.”

We have those wonderful moments so that in times of sorrow and conflict, in times of suffering and hardship we may remain persons of firm faith, become resources of faith and strength to all around us. Just as in Christ’s life, the Transfiguration was clearly a turning point, a time when he was about to enter the final stages of his redemptive work, so also in the crucial stages of our own lives, we are to be mindful of a much bigger world that is unfolding before our very eyes. The Transfiguration frees us of our shortsightedness, our limited perspectives so as to enter into God’s own design.

If we look closely at Matthew’s rendition of this event, we see that it follows almost immediately upon what happened at Caesarea Philippi, when Jesus asked the disciples who they thought he was. As you well remember, Peter declares him to be the “Christ, the Messiah, the Son of the living God.” Hardly had he done so, when Jesus “began to speak plainly to the disciples about his going to Jerusalem, and what would happen to him there—how he would suffer at the hands of those in authority, that he would be killed, and then after three days, be raised to life again. As we know Peter had a hard time with this and Jesus had to rebuke him.

As our gospel text ends, the three with Jesus are coming down the mountain and “Jesus commanded them not to tell anyone what they had seen until after he had risen from the dead.” He did not want what they had just witnessed to be misinterpreted but to be the source of strength for their faith in the face of what was about to happen. Jesus knows so well, what goes on in the human heart, the struggle we all have to be faithful in the face of suffering.

And yet, it is precisely at these times, when our Christian faith is being tested that we become truly Christian. If we are all being called upon to enter into Christ’s redemptive work, should we be at all surprised when hardship, pain and misunderstandings arise in our lives? It is at these very times that we are cleansed of superficiality. If God is truly God for us, it is through our encountering mystery, by becoming still before the transcendent. For in this stillness we come to know the living God. We may come up with all sorts of theories or explanations as to why this or that is happening but in the end it is coming to trust in the divine presence that shows us the way. Only love gives us the answer, the love that led Christ to lay down his life for us.

It is this Love that we celebrate around this altar. The offerings we bring, the bread and the wine carried in procession, are symbols of our lives. Through the ministry of the priest, Christ takes them, offers them and transforms them into his very own Body and Blood. They are then given back to us as food and drink for our journeys. Through the outpouring of his Spirit, all our hardships and struggles take on a whole new meaning, become living signs of a divine love, changing the world we live in, into a new creation. Amen

Dan. 7:9-10, 13-14, Peter 1:16-19; Matthew 17:1-9

Homily – Wk 17 – Fr. James Conner – Seeking the Pearl of Great Price

Homily – 17th Sun of Year – Fr. James Conner

What would you do if a powerful person came to you and told you to express your desire for anything on earth? Some might ask for riches, some for power, some for home or safety or health care or a good job, some for esteem and praise from others. But in today’s first reading, when God Himself asks this, a powerful king asks for only one thing: an understanding heart to be able to govern his people with wisdom and discernment. This is a quality that is sadly needed in world leaders today, but which is rarely if ever seen in practice. Yet Solomon was wise enough to ask for this one thing. And the Lord praised him for this and promised to give him a wise and discerning heart……..

Homily Monday morning by Fr Anton

The Gospel Matt 10:34—11:1
Jesus said to his Apostles:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s enemies will be those of his household.
“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.
“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”
When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.
                       
After the Gospel:
The sword which Jesus brings is The Gospel,  The Word of God, living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, sharp enough  to cut into and cut away the pride, lust, greed and other forms of selfishness, by which we hurt others.
But sometimes the gospel message can be misunderstood, misused, to justify how we inflictsuffering and pain.
We all knew the last Refectory book  would have a sad ending,
we knew the “Shepherd Who Didn’t Run”  would ultimately die a martyr for the sake of his flock.
What made his death at age 46  even more tragic, were the events preceding it, 
which Fr Joachim read to us  in a section simply called “The Letters,”
which told how Fr  Stanley Rother came home to Oklahoma from his missionary post in Guatemala, for a family visit,  during which, he broke his custom of not speaking in public,  and  agreed to preach just this once because the pastor was his good friend.  
As Fr Stanley gave the homily at Sunday Mass, he spoke  passionately about his work to help the poor, build a farmers’ co-op, a school, a hospital, a Catholic radio station, he told it like it was, with powerful anecdotes about persecutions, sufferings, and disappearances of his beloved native parishioners.
About 1,000 people heard him preach,  thought his homily was an example of the true social meaning of the gospel … a lesson on the Way of the Cross in modern times.
But after Mass, out of those thousand people, one man walked up to Fr Stanley and said,
“I don’t agree with anything you said.
I’m sorry I’m a Catholic.
I’m going to inform the archbishop.”
Fr Stanley later received a copy of the letter  sent to the archbishop.
However, there was a second letter, sent to the “Embassy of Guatemala” in Washington, D.C.,
detailing a long list of grievances and complaints, stating:
“Our pastor frequently visits your nation.  He just invited a Catholic mission priest visiting from Guatemala to use God’s pulpit for political dogma, urging our parishioners to pressure the US government to drop military support for your administration in Guatemala…
I feel obliged to warn your nation of the church’s involvement in leftist organizations, and I will no longer offer money to support  Catholic endeavors overseas.”
That letter was unsigned, anonymous … but the damage was done.            
Fr Stanley’s name was put on the black list.
Shortly after he returned to Guatemala, it would be on the Death List.
We don’t know who wrote the unsigned, anonymous letter,
what kind of person, what kind of Catholic they were,
what motivation “obliged” them to act. 
All we know for sure is that there will be a Judgment Day,
for me… for you… for the person who wrote that fatal letter.
On that Day it will be  hard enough to answer the regular questions on how we treated each other,  about how many cups of water we offered to the little ones,
much less answer for an  unsigned, anonymous letter that stabbed a missionary in the back.
Lord Jesus, forgive us!    In our misguided ways, we do not realize what we are doing to others!
= = = = = =
Refererence to the book:
The Shepherd Who Didn’t Run
Fr Stanley Rother, Martyr from Oklahoma
    by Maria Ruiz Scaperlanda
    Our Sunday Visitor Press   $19.95
    ISBN 978-1-61278-915-6
Note:   Fr Stanley Rother, first US-born Saint,  died 1981,
will be beatified in Oklahoma City on Sept. 23, 2017.

Homily of Last Sunday by Fr Carlos

According to the standards of the Pharisees and Scribes Jesus was a self-made man.  They used to wonder where he got all his knowledge.  He did not sit at the feet of a famous  Rabbi as did St. Paul nor did he attend any school in Jerusalem or Jamnia where they educated rabbis .  Though they see the wisdom of Jesus they did not give credence to him and his apostles – an uneducated lot.  They tolerated them at best and the time came they could no longer tolerate him.   Many came to believe in him and in his words.  They had to kill him.

The parable of the sower is about the unstoppable work of God’s work namely of introducing and building the kingdom of God.  This parable is a parable of optimism.  Some seeds may fall on grounds not favorable for seeds to grow.  However, Christianity is a religion of optimism our human words are often just words but the Word of God is creative:  let there be light and it was so; let there be the moon and stars and so on.  When asked by his disciples why Jesus spoke in parables with the authorities of the temple he answered that hearing they might not hear and seeing they might not see.   They hear Jesus the man but not the father, they see him and his works and but could not see where it came from.   It was a way of saying to them that all your knowledge about the Scriptures is of human origin.   The human mind cannot fathom the very depths of God’s word.  God’s word is the source of all existence.  God has to come from the outside and has to be received by us.  Salvation does not come from within.  The words of Jesus prepares one to receive the coming of the living God and his kingdom.  It is effective in those who accept him and his words in total trust and humility.  It is also a word of comfort and consolation for the disciples who are simple people certainly not dumb or unintelligent.   It is this simple hearts that Jesus wishes to reveal the mysteries of the kingdom.   God is their father and teacher.

The seed bear fruits depending on the receptivity of the soil, the soul and heart of a human being.  A person who is preoccupied by many things, with worldly affairs and who hardly has any time for other things at all, who never had a moment of rest trying to preserve his or her life will not bear fruit.   A person who can no longer be a receptive soil for at least some moments of each day, who never allows himself to be “plowed” and opened up, and never waits for what God drops into his furrow, that person has already lost his life.  Activities are not the fruit of our labor but only lost motion.  The parables are for everyone with a simple guileless life.  It is not only for people with great knowledge and fame.  The humble poor and the neglected are often times the richest soil that bears much fruit.  If we do not bear fruit in our lives it is because of the forces within us that prevents us from pausing for the word of God, like our desire to be acknowledged and affirmed,  our fear of rejection, the resentment that we would not let go, our anger against a community or society which no longer believe, a world that is not according to our view.  We are in true danger of no longer able to wait for God’s revelation.  We want answers right away.  We could not think of a happy life without  answers to all the question we raise up.  We have no patience for the parables in our own lives.  Parables are there so that we may pause and think and venture into the inner meaning of life which is true and lasting.  We want Siri to tell us all the answers to all the questions we raise up.   The Pharisees and the scribes thought they had all the answers about life and when they saw and heard Jesus talk about life in a totally different way they were threatened,  and hearing they could not hear and seeing they could not see.  Parables, so to speak, are doors for God to enter into our hearts.   We could not open the doors of heaven by ourselves so heaven comes to us to speak of the mysteries of the parables of ourlife.  The parables open our eyes and mind to the newness of life, a further interpretation of the beauty and truth of our faith.  Those who do not see life as a parable has entered into a very narrow lonesome world of existence.

Homily for Sunday, June 25, 2017 by Fr Michael

+EVEN ALL THE HAIRS OF YOUR HEAD ARE COUNTED         12TH Sunday A, 2017

God is very near to each one of our lives and Jesus tells us not to be afraid even when we run into conflict as is bound to happen. Each one of us here is asked to give witness daily to our faith, something we will naturally do if our faith is living and active. All that is going on in our hearts is manifest to God. What we hear whispered within through the grace of the Holy Spirit we are to proclaim on the housetops so that God’s love may be known to all around us whether they  are willing to accept it or not.

We live in a world where there are a lot of different voices for good or bad and we can be sure that we will run into suffering and conflict if we stand up for what is right, just and loving. The power of sin is very real around us, the power of those who want to go to war, build larger weapons, exploit our natural resources, mistreat migrants, ignore the rights of the unborn, build up their wealth and power in ways that harm the poor and underprivileged. Those who speak out against these ways of acting, are the Jeremiahs of our own time and may hear from so called friends: “Perhaps he will be trapped; then we can prevail, and take our vengeance on him.” The suffering Christ who identifies with the least of our sisters or brothers is as present today as two thousand years ago.

At the same time our world is a place of wonderful hope for as St Paul reminds us this morning: “If by the transgression of the one the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.” Amid the signs of evil in our time are many signs of transformation, of hope and encouragement.

The wisdom of Pope Francis is clearly a call to a greater awareness of just what Christ has accomplished and is bringing about in our world today. He tells us all:

“Practice the commandment of love, not on the basis of ideas or concepts, but rather on the basis of genuine interpersonal encounter. We need to build up this culture of encounter. We do not love concepts or ideas; no one loves a concept or an idea. We love people… Commitment, true commitment, is born of the love of men and women, of children and the elderly, of peoples and communities…of names and faces which fill our hearts. From those seeds of hope patiently sown in the forgotten fringes of our planet, from those seedlings of a tenderness which struggles to grow amid the shadows of exclusion, great trees will spring up, great groves of hope to give oxygen to our world.”

It does not take much to see the destructive forces in our society but right in the middle of it all is the living and active presence of the Holy Spirit as we move out of mere concepts and ideas into living encounter.

And it seems to me this is exactly what our Eucharist is inviting us into as we share in this bread and wine having become the Body and Blood of Christ Jesus. It is his love that brings us together, sustains us in our daily lives and empowers us to become groves of hope that give oxygen to our world.

Homily by Fr Alan for Feast of the Sacred Heart

SOLEMNITY OF THE SACRED HEART

Dear Brothers  and Sisters, St Alphonus Ligouri was right, when he said
years ago – “That God is crazy about us”, meaning that he has given us His divine Heart, and
given us all of his fulness.

Sixty years ago today, the Solemnity of the Sacred Heart of Jesus , our
Fr Raymond (of happy memory) gave a beautiful, powerful Homily on the Sacred Heart – here in our Chapter Room. It was based on the Encyclical Haurieatis Aquas (“You Will Draw Waters”)that had recently been published by Pope Pius XII, to commemorate the 100th Anniversary of the Feast of the Sacred Heart established by Pope Pius IX. The Encyclical spelled out in length the abundance of supernatural graces which flow from the heart of Christ . This Feast (now a Solemnity) made the whole Church, and not merely the Jesuits recognize the Sacred Heart as an important dimension, to say the least, of Christian spirituality.

Fr Raymond had been a Jesuit (and remained one!). That homily here, sixty
years ago,  reflected

thefact that both he and Pius XII were excellent theologians.  So the
Homily that morning, though

very moving, was a bit ‘heady’ for me at the time, ‘spelling out in length
all the super-  natural

graces’.Within a few days of that homily I came across a translation of the
poems of St John of the

Cross, who was also quite a theologian and Doctor of the Church..and, of
course, a poet.  John,

likened the heart of Jesus to a rich, deep  wine cellar! He said, more than
once , that all his

theology, and he wrote extensively, was contained in his poetry. Among his
poems  I read the

following lines, memorized them and they have been with me ever since:

“Deep-cellared are the caverns of my Loves’ Heart. I drank of him alive.
And now, stumbling

from the tavern, not a thought of mine survives…of the flock I used to
drive (or was driven by)”.

That ’stumbling’ from the tavern’ line, some of us can identify with
initially. “ Drunk” is the

word that comes spontaneously to mind. “Inebriated’, however, is a much
more fitting term and is

John’s real meaning. This same word means : Exhilerating, enlivened,
refreshed, stimulated,

gladdened, made cheerful. What more could one ask!  If one wants to be
inebriated , that is the

most rewarding and God-intended way to go.

God, who – as God – is absolutely inaccessible to us, has made himself,
in becoming one of us –

imitable. Imitable!

“Learn of Me for I am meek and humble of heart.”   Amen.

Chapter Talk by Fr Michael, Sunday, June 18th

+The Trinity and Our Life of Prayer Cont.    Chapter Talk  June 18, 2017          

As I suggested last week, I would like to continue to reflect with you about the mystery of the Trinity and our life of prayer. I feel this is related also to the Solemnity of Corpus Christi today and the coming Solemnity of the Sacred Heart this coming Friday.

In the writing of St Augustine the Holy Spirit is perceived primarily as love in the life of the Trinity more as a psychological illustration of the relationship of the persons. In the writing of William of St Thierry there is an emphasis on the Holy Spirit being the source of unity between Father and Son. It is a unity of love but clearly the emphasis is on the mutuality of this love to be experienced by those who share in this love of the Father and Son.

Here I would like to refer again to the treatise of Odo Brooke on William’s doctrine where he says:

“The Holy Spirit is ..conceived primarily as the mutual union between the Father and the Son, which is the foundation for the doctrine [in William’s writings] of the restoration of resemblance, a participation in the life of the Holy Spirit by sharing in the mutual union of the Father and the Son. This is described in terms of daring realism, portraying a unity of spirit, whereby the soul becomes as it were the life of the Holy Spirit himself. At the same time he guards carefully against the danger of pantheism.”

I’m seeing here also a connection with the feast of Corpus Christi that we are celebrating for as St Paul tells us in his 1st letter to the Corinthians “in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.” All of us gathered here are from very different backgrounds but by reason of sharing in the one Spirit we form one body, becoming in Christ members of one another.

We realize our oneness in Christ as we allow each of our lives to take on a divine resemblance, to become conformed more each day to the mind of Christ. In William’s Golden Epistle where he speaks of this resemblance to God that comes about as our hearts are purified of sin and evil habits, he writes:

“It is called unity of spirit not only because the Holy Spirit brings it about or inclines a man’s spirit to it, but because it is the Holy Spirit himself, the God who is Charity… The soul in its happiness finds itself standing midway in the Embrace and the Kiss of Father and Son. In a manner which exceeds description and thought, the man of God is found worth to become not God but what God is, that is to say, becomes through grace what God is by nature.”

This movement in the human person towards divine ‘resemblance’ is indeed the dominant theme of William’s spirituality and of his Trinitarian theology.” While this movement takes place over a life time, the goal is clear. The stages we go through are those of being at first governed by the senses, our personal wants and needs. Our senses are fundamentally good but the way in which we use them, makes an enormous difference. Dealing with our senses is closely related in William’s thought to the mystery of the Incarnation. The temporal economy in which we live forms so many stepping stones toward the eternal, our sharing in the dynamic life of the Trinity. All aspects of life around us become sacraments whereby what is eternal, spiritual and everlasting is manifest.

The Blessed Sacrament exposed for adoration on our altar and altars throughout the world today is God’s design to makes us aware of Christ’s presence among us. Christ is continually drawing us into his own love of the Father through the Living Flame of the Holy Spirit. Let me conclude with a quote for St John Vianney that speaks to me deeply of this mystery:

“Let us open the door of the Sacred Heart, and shut ourselves in for a moment amid its Divine flames; we shall then realize what God’s love means…

Homily by Fr Seamus last Sunday at the 10:30 Eucharist

Sixth Sunday – 2017- C
Rdngs:  Acts 8:5-8, 14-17; 1 Peter 3:15-18; John 14:15-21

We have not yet celebrated the feast of the Ascension, yet all three
readings this morning remind us of the work of the Holy Spirit in the
early church and in our lives today.

Jesus said to his disciples: “If you love me, you will keep my
commandments. And I will ask the Father, and he will give you another
Advocate to be with you always …. “(John 14:15) So it’s all about
obedience – and, coincidentally, this morning, our community was blessed
and delighted to witness Br Matthias making his first annual vows, the
first of which was Obedience …  the ability to hear the voice of God in
our elected abbot, in our holy Rule, in the members of the community, both
old and young; but obedience – listening to the voice of God, is also
necessary in the person we married, in underlings and children, in elderly
parents and boring in-laws, in our friends at AA and Al-Anon and even in
the voices of the people who get on our nerves at work. In all these
places we can, if we listen with the ear of our hearts, hear the voice of
God. You might wonder why these words about the coming of the Holy Spirit
focus so much on the human. The answer, of course, is that the human is
the only place we can really be sure that God is.

It is so easy to love the God we do not see but it is so much more
sanctifying to serve the God we learn to see in others. It’s about
self-donation; it’s not about ourselves; it’s about our consideration of
the “other.” The self-giving of real obedience means putting down our own
selfish concerns and allowing ourselves to be led by the sights of
another, treating our own best interests with a relaxed grasp. (cf. The
Rule of Benedict -Joan Chittister, OSB,  p.57)

We empty ourselves so that the presence of God – another Advocate, the
Paraclete, the Spirit of truth can come in. Will we know when the Holy
Spirit comes to us? What does the Holy Spirit look like? Will there be
some kind of a sign of his/her presence?

An early Cistercian Abbot,  Doctor of the Church, St Bernard of Clairvaux,
speaking of the coming of the Holy Spirit in his life, put it this way:

“Because he is living and active, scarcely had he entered me than he
awakened my slumbering soul. My heart was as hard as a rock and stricken;
he shook it, softened it, and wounded it … You well understand that the
Bridegroom Word, who has entered me more than once, has never given me a
sign of his presence by voice, image or any other appeals to the senses.
No movement on his part warns me of his coming, no sensation has ever
hinted to me that he was entering my interior retreats … I understood
that he was there due to certain movements of my own heart. The fleeing
of the vices and the repression of my carnal appetites has made known to
me the strength of his virtue. The uncovering and accusation of my hidden
feelings has led me to admire the depth of his wisdom; even the slightest
amendment of my way of life has given me the experience of his sweet
bounty; seeing the renewal and reformation of my mind, that is, the
interior man in me, I have perceived something of his beauty; finally,
contemplating the wonder of his greatness in all this,  has left me
speechless.” (Sermon on the Canticle of Canticles, 74,6)
________________________________________________________