TWENTY-EIGHT SUNDAY: Cycle B 2018: + WIS 7:7-11; HEB 4:12-13; MK 10:17-30

When offered the choice between true knowledge or riches, Solomon prays for wisdom. When given the choice between following Jesus or remaining attached to his riches, the man chooses his possessions. God’s word challenges us to be attached to Jesus, and to him alone. Seems our readings are about choices.

Let’s take a closer look at today’s Gospel. A rich young man asks Jesus, “What must I do to inherit eternal life?” In response, Jesus, after looking at him with love, says to him, “You are lacking in one thing. Go, sell what you have, and give to the poor.”

Selling what you own is a pretty radical thing to do. Just think what you own: a house, a bed, a car, … and that’s just the beginning …. there’s also a computer, a cell phone, a T.V. , etc. etc.

Early in Christian history, people who sold everything they owned set up religious orders so they could live together and share what they needed. ..e.g. St Francis. As a result, Jesus’ exhortation to sell what you have and give to the poor is usually interpreted as a call to the religious life. Understood in that way, Jesus’ advice to the rich young man is one of the evangelical counsels of perfection… poverty, chastity and obedience. It explains what we have to do to be perfect in this life.

But here’s a puzzle worth noticing: You don’t have to be perfect to go to heaven. You don’t have to be a member of a religious order to go to heaven. The rich young man was asking Jesus about going to heaven: “What must I do to inherit eternal life?” The answer Jesus gave him should have explained to him what you have to do to get to heaven. A counsel of perfection is by its nature not an answer to the rich young man’s question.

Or to put it another way. If selling all he has and giving it to the poor is what the rich young man needs to do to inherit eternal life, what about everybody else? Does everybody have to sell what he has in order to go to heaven? If we don’t sell everything we have, are we going to hell?

The answer to this puzzle is to think about Mark’s description of the young man asking Jesus the question: we don’t even know his name … (we know the name of the tax-collector whom Jesus called … “Matthew” … we know his name because he chose to follow Jesus immediately … and became one of the four Evangelists!) But all we know all about this young man is that he is rich. In other words, his gift lies in his wealth!

But aren’t there many types of gifts? … each peson here has many gifts: gifts of education and learning, musical gifts ( Speaking of which, at LAUDS this morning I couldn’t help but notice that the music of the hymn we sang was composed by Fr Chrysogonous back in 1976. Fr Chrysogonous passed away in November, 2008, app 10 yrs ago, but the gift of music he shared with us is still being given to us in service to this community. Then there are also mechanical, electronic and computer gifts, … organizational and leadership skills, etc. But whatever a person’s gifts are, they are meant to be given back in service to the Lord. We cannot bury our gifts or our talents in the ground and hope to please the Lord.

So, here is what we need to do to inherit eternal life: we need to follow Jesus and use our gifts to the full by serving others when we do.

Or, if we don’t want to do that, like the rich, young man, we can go away sad.

+Even though we have the scriptural readings for Ordinary time for this morning as we off Eucharist for vocations, they are especially appropriate for the day. We have the moving account of St Paul about his own vocation, of when God “who from my mother’s womb had set me apart and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him to the Gentiles..” God can call us amid unexpected circumstances.

Each one of us gathered here by reason of his or her Baptism has been set apart, called by God to give daily witness to Christ by reason of our Baptism and all the more so if we have taken religious vows. We may not realize this as personally as Paul did but this does not mean our calling is any less real and significant for the Church, the whole people of God.

Like Martha and Mary, we too are to welcome Christ into our homes, into our hearts daily so that he may find rest for himself and enjoy our friendship. Christ may have to say to us as he did to Martha, “you are anxious and worried about many things,” but there is only one thing that is really important and this is to sit at my side, at my feet and to listen. The listening heart finds his or her true vocation as St Benedict reminds us, for then our hearts are one with Christ’s own love and service.

Gal. 1:13-24;  Luke 10:38-42

+IF WE LOVE ONE ANOTHER, GOD REMAINS IN US                    27^th Sunday, 2018

Our readings this morning speak to us of two profound truths of our faith, the sacredness of marriage and of Christ’s own marriage with the human family. At the heart of both is a loving relationship, of God with us and of husband with wife. As St John tells us in his first letter to the Church, if we love one another, God’s “love is brought to perfection in us.”

Never before has it been so important within the Church and in the society of our time, that loving relationship be fostered and encouraged. It is within the close relationship of family life, above all in the love between parents, that children’s lives are so carefully formed and lasting values imparted to them. These are especially life changing and fulfilling when they are grounded in an awareness of being a people deeply loved by God in Christ Jesus.

This holds to be true for monastic community life as well. When our relationships are imbued with a living sense of Christ’s presence in our lives, of his self-giving love, the bonds among us are both firm and lasting, enabling each one of us to make the best use of our gifts and talents. The great gift of living in community is that it constantly shows us how to channel our individual gifts away from self-interests into mutual up building.

Our Genesis narrative of how Eve was formed from a rib taken from the side of Adam is a beautiful reminder of how close the relationship between husband and wife really is. It is also a reminder of just how close our relationship with one another can be as members of the human family. When, in Jesus’ time it had become all too easy for a husband to divorce his wife, he reminded his disciples and all of us, of God’s intent from the beginning of creation. Belief in the sacredness of marriage leads to a profound transformation in each of the partners as they allow love to overcome their differences and free them from their self-centered inclinations.

This can only happen if their love for one another is grounded in Christ’s own love for the Church, God’s own love for the human family. Only if we see clearly “what God has joined together,” will we not attempt to separate. Again this brings us right back to the sacredness of all human relationships which Jesus is conscious of in all that unfolds during his mission. When children are brought to him and his very own disciples begin to object or rebuke the parents doing so, Jesus becomes indignant and upset. It is so easy to treat women and children in an undignified way and if we buy into society’s standards, great harm comes to both.

Jesus is reminding us constantly of the dignity and worth of every human being. This is the basis of authentic relationships, reminding us that unless we “accept the kingdom of God like a child,” we will not enter it. If God’s life is going to abide in us, is going to be brought to perfection in us, then our love for one another must be unfailing. Isn’t this what our participating in the Body and Blood of Christ at this altar is to bring about, learning to love even as he has loved us.     Amen

Gen. 2:18-24; Heb. 2:9-11; Mark 10:2-16

26^th Sunday of Year – B

The gospel today presents us with two different themes: the main one pertains to the fact that in Christ, we are all priests, prophets and kings. We have this as a result of our Baptism into Christ – the preeminent Priest, Prophet and King. Yet along side with this, Jesus realizes fully that the mystery of sin will remain among his followers. And hence he speaks in strong language of how important it is that we avoid all sin. It is better to enter the kingdom maimed and blind than to be cast into hell. In this way he highlights the fact that “whoever is not with us is against us. The gospel presents us with the theme of the threat given to those who cause one of these little ones to sin. This brings us to the theme of the sexual abuse of the young. This is certainly foremost in our awareness due to the scandals within the Church and also the current events in government with the issue of confirmation of one for the Supreme Court which has been brought to the fore this past week and will continue for at least another week.

In the mind of Christ, however, these two are closely related. Christ knows that sin will be present within his followers. And so he emphasizes the importance of making sure that we are with Christ in truth and in deed. If we are with Christ, then the gift of prophecy is active within us. The prophet brings an awareness of the nearness of the kingdom of God. He or she manifests the power of Christ over Satan and his enticements. The abuser and sinner brings only an awareness of the failure of truly living in Christ.

Both of these elements are present within each one of us. For this reason Moses said: “Would to God that all were prophets!” One who follows Jesus in his own path to Calvary will overcome the power of Satan within himself. And this is the struggle which is presented to each one of us today and every day. Am I truly with Christ or against Christ? Is society truly with Christ or against Christ? We are called to discern this on both levels – within our own heart and within society today. We claim to be with Christ – to be a Christian nation. But do our actions, our priorities, our aspirations show us as with or against Christ. It is not possible to be in the middle, even though each one of us vacillate between the two. Jesus presents it, however, as a determining factor as to whether we will find life in him or in eternal fire.

However if we draw on the gift of being prophets, then we will proclaim and strive to live out the message of the kingdom of heaven. Then we will truly be with Christ. But being with him is not an easy path. For him it led to rejection and to death on the cross. Hence if we are to be true prophets of the kingdom, then we also must face the possibility of being rejected by others, whether within Church or society. We are called to recognize that greatness in life does not consist in power and prestige, but in such a simple thing as giving a drink of cold water to one in need.

All too often today, however, it is a question of throwing water on the other rather than offering assistance to one in need. We are to recognize that the one we meet who is in need is actually Christ himself in need. This is why Jesus made the law of love so primary in his kingdom. And love means a willingness to sacrifice ourselves for the good of the other. This is what it means to be a true priest, prophet and king. Christ fulfilled all of these roles in his presence on the Cross, and he calls us to follow in his steps. It is only in this way that the Church can be a true minister of the kingdom of heaven and it is only in this way that society can present the image of Christ and provide true life, liberty and happiness to all. Perhaps we are fortunate in living in these days of such struggle and strife within the Church and within society. Because it throws light on what is means to be a follower of Jesus Christ, who came to glory only after suffering rejection, death but also resurrection. For now we truly realize that “whoever is not with us is against us.”

+We live with a limited vision and awareness. Although the presence of the angels is all around us, it is so easy to be unaware and to ignore its impact on our lives, to feel their loving support.

We do have moments like Nathaniel does in our gospel, when we sense that we too are seen under the fig tree, special moments when we know we are part of a much larger world however hidden our own may be.

As we live in faith, our eyes are opened to see the angels of God ascending and descending on the Son of Man. As we live into faith, Christ’s own life is able to live more and more in our hearts. We begin to see God’s angels ever at work, through  unexpected persons and events that draw us ever deeper into divine love. They fill us with gratitude at the heart of the Sacrament we celebrate.