THE HAPPINESS OF
MARTHA AND MARY
From a sermon by St Aelred of Rievaulx2
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Jesus entered a certain fortress, and a certain woman named Martha
received him into her house. And she had a sister named Mary. You have heard
in the Gospel about the great happiness of the two women. Truly, brothers, great
was the happiness of Martha, who welcomed such a guest, who waited upon
him, who was completely engaged with serving him. Great was the happiness of
Mary, who recognized the excellence of her guest, who listened to his wisdom
and tasted his sweetness. For in this way the evangelist recounts the fact that
our Lord Jesus Christ entered a fortress, where a certain woman who was called
Martha welcomed him into her house and waited upon him. She had a certain
sister, who was called Mary, who, as soon as Jesus entered, immediately
hastened to his feet and sat there and listened to his sweet words. She was
attentive upon the words of the Lord to such an extent, that she cared nothing
about what might be done in the house, what anyone was saying, or indeed even
how hard her sister was working.”
…
If therefore, brothers, our soul according to what we have said, becomes
a fortress, it is fitting that two women live in it: one who sits at the feet of Jesus
and listens to his words, the other who waits upon Jesus and feeds him.
Consider this, brothers: if Mary were alone in this house, there would be no one
to feed the Lord; if Martha were alone, there would be no one to take delight in
the discourses and presence of the Lord. Therefore…Martha signifies that
action by which a person labors for Christ, and Mary signifies that rest by which
a person ceases from bodily activities and takes delight in the sweetness of God,
either through reading, prayer, or contemplation. Therefore, brothers, as long
as Christ is poor and goes about afoot on earth, and is hungry and thirsty, and
is tempted, it is necessary that both of these women dwell in one house, that
both of their actions be in one soul.
As long as you or I or anyone else is on earth, he himself is present in the
world, if we are his members. Whenever those who are his members are hungry,
thirsty, and tempted, then Christ will be hungry, thirsty, and tempted. For this
reason, Christ himself will say on the day of judgment: “Whenever you, did it to
one of the least of my brothers or sisters, you did it to me”. Therefore, brothers,
in this miserable and burdensome life, it is necessary that Martha be in our
house, that is, that our soul be busy with bodily activities. As long as we must
eat and drink, then we have to labor. As long as we are tempted by carnal
pleasures, it is necessary for us to tame the flesh by vigils, fasts, and bodily labor.
This part is Martha’s.
Mary also should be in our soul, for she represents activity of spirit. We
should not always give ourselves to bodily exercises but occasionally should rest
and see how delightful, how sweet, is the Lord; we should sit at the feet of Jesus
and listen to his word. In no way ought you to neglect Mary because of Martha,
nor again Martha because of Mary. If you neglect Martha who will feed Jesus?
If you neglect Mary, what will it benefit you that Jesus entered your house, since
you taste nothing of his sweetness?
2 CSQ 32 : 45, 48.5