ST AUGUSTINE
ARCHBISHOP OF CANTERBURY
From Butler’s Lives of the Saints
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When Pope St Gregory the Great decided that the time had come for the
evangelization of Anglo-Saxon England, he chose as missionaries some thirty or
more monks from his monastery of St Andrew… As their leader he gave them
their own prior, Augustine. The party set out from Rome in the year 596; but no
sooner had they arrived in Provence than they were assailed with warnings
about the ferocity of the Anglo-Saxons and the dangers of the Channel. Greatly
discouraged, they persuaded Augustine to return to Rome and obtain leave to
abandon the enterprise. St Gregory, however, had received definite assurance
that the English were well disposed towards the Christian faith; he therefore
sent Augustine back to his brethren with words of encouragement which gave
them heart to proceed on their way.
They landed in the Isle of Thanet in the territory of Ethelbert, king of
Kent, who was baptized at Pentecost 597. Almost immediately afterwards St
Augustine paid a visit to France, where he was consecrated bishop of the English
by St Virgilius, metropolitan of Arles. At Christmas of that same year, many of
Ethelbert’s subjects were baptized… Augustine sent two of his monks, Laurence
and Peter, to Rome to give a full report of his mission, to ask for more helpers
and obtain advice on various points. They came back bringing the pallium for
Augustine and accompanied by a fresh band of missionaries, amongst whom
were St Mellitus, St Justus and St Paulinus.
Gregory outlined for Augustine the course he should take to develop a
hierarchy for the whole country, and both to him and to Mellitus gave very
practical instructions on other points. Pagan temples were not to be destroyed,
but were to be purified and consecrated for Christian worship. Local customs
were as far as possible to be retained, days of dedication and feasts of martyrs
being substituted for heathen festivals. In Canterbury itself St Augustine rebuilt
an ancient church which, with an old wooden house, formed the nucleus for his
metropolitan basilica and for the later monastery of Christ Church. These
buildings stood on the site of the present cathedral begun by Lanfranc in 1070.
Outside the walls of Canterbury he made a monastic foundation, which he
dedicated in honour of St Peter and St Paul. After his death this abbey became
known as St Augustine’s, and was the burial place of the early archbishops.
Cut off from much communication with the outside world, the British
church clung to certain usages at variance with those of the Roman tradition.
St. Augustine invited the leading ecclesiastics to meet him at some place just on
the confines of Wessex, still known in Bede’s day as Augustine’s Oak. There he
urged them to comply with the practices of the rest of Western Christendom,
and more especially to co-operate with him in evangelizing the Anglo-Saxons.
Fidelity to their local traditions, however, made them unwilling. A second
conference proved a failure. Because St Augustine failed to rise when they
arrived, the British bishops decided that he was lacking in humility and would
neither listen to him nor acknowledge him as their metropolitan.
The saint’s last years were spent in spreading and consolidating the faith
throughout Ethelbert’s realm, and episcopal sees were established at London
and Rochester. About seven years after his arrival in England, St Augustine
passed to his reward, on May 26, 605.