THE HOSPITALITY OF ABRAHAM
From a commentary by St John Chrysostom
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It is worthwhile inquiring why the rich man saw Lazarus in Abraham’s
arms, and not in the company of some other righteous person. The reason is
that Abraham was hospitable, and so the sight of Lazarus with Abraham was
meant to reproach the rich man for his own in hospitality. Abraham used to
pursue even passers-by and drag them into his home, whereas the rich man
disregarded someone lying in his own doorway. Although he had within his
grasp so great a treasure, such an opportunity to win salvation, he ignored the
poor man day after day. He could have helped him but he failed to do so.
The patriarch was not like that but just the opposite. He would sit in his
doorway and catch all who passed by. And just as a fisherman casting a net into
the sea hauls up fish, yes, but also quite often gold and pearls, so Abraham while
catching people in his net finished by catching angels, though strangely enough
without knowing it.
Even Paul marvels at this and gives the advice: Remember to welcome
strangers into your homes, for some by doing so have entertained angels
without knowing it. And he did well to say without knowing it, for if Abraham
had welcomed his guests with such kindness because he knew who they were he
would have done nothing remarkable. He is praiseworthy only because, without
knowing who the passers-by were and taking them to be simply human
wayfarers, he yet invited them in with such good will.
And this is true of you also. If you show much eagerness in welcoming
some famous and distinguished person you do nothing remarkable; often the
high rank of a guest compels even a reluctant host to show every sign of
courtesy. But we do something truly great and admirable when we give a most
courteous welcome to all, even the outcasts of society or people of humble
condition. Hence Christ himself praised those who so acted, declaring:
Whatever you did for one of these very poor people you did to me. He also said:
It is not your Father’s will that one of these little ones should perish. Indeed
throughout the gospel Christ speaks a great deal about the little people and
those of the humblest condition.
And so Abraham also, knowing this, did not ask who travelers were or
where they come from, as we do today, but simply welcomed them all. Anyone
wishing to show kindness should not inquire into other people’s lives, but has
only to alleviate their poverty and supply their needs, as Christ commanded
when he said: Imitate your Father in heaven, who makes his sun to rise on good
and bad alike, and sends rain on the just and unjust.