Vigils Reading – Blessed Humbleline

BLESSED HUMBELINE

From the Life of St Bernard

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From earliest childhood Humbeline and Bernard had been drawn together

by a special bond of affection and sympathy… After her marriage, forgetful of her

mother’s example and exhortations, she began to follow the fashions of the world.

In 1117 she came to Clairvaux surrounded with all the splendor of dress and

attendants that unlimited wealth could bestow, thinking, so it seems, that she was

doing her brother honor. Her brother Andrew, the porter, in announcing her

arrival, did not omit to describe to his Abbot the pomp and ceremony that attended

her.

It grieved Bernard to hear that his beloved sister had become a worshiper at

the shrine of vanity. He refused to see her himself, nor would he allow any of his

brothers to see her, but told Andrew to tell her…that with these worldly ornaments

she was making herself the devil’s instrument for the ruin of immortal souls.

Andrew delivered the message, adding on his own: “Why so much solicitude to

embellish a body destined for worms and rottenness, while the soul that now

animates it is burning in everlasting flames?”

Humbeline burst into tears, crying out: “I deserve it all because I am a

sinner. Yet it is for such as I that Christ suffered on the Cross. Indeed it is because of

my sinfulness that I seek counsel and encouragement from the saints. If my brother

Bernard, who is the servant of God, despises my body, let him at least have pity on

my soul. Let him come; let him command; and whatever he thinks proper to enjoin

I am prepared to carry out.” There was no resisting such an appeal. Bernard and

his brothers hastened to meet her and to confirm her in these good dispositions.

It was the holy Abbot’s desire that she should enter religion; but as this was

unlawful without her husband’s consent, he recommended her to live as much as

possible like a recluse in the world, shunning ostentation and all kinds of vanity,

and devoting herself, after her mother’s example, to the service of God and the

poor. She promised to do so.

Five years later, in 1122, having obtained after much resistance her

husband’s consent, she left the world altogether and entered the convent of Jully

where Elizabeth, her sister-in-law, was superioress. When the latter went forth

about 1130 to found a new convent in the neighborhood of Dijon, Humbeline was

appointed to succeed her. Under her direction the house flourished greatly; the

noblest ladies of the land sought admission in such numbers that she was forced to

make about a dozen new foundations. She rivaled Bernard himself in her love of

the Cross. Of food and sleep she allowed herself much less than the minimum

which nature demands; her clothes were the meanest she could find, and it was her

happiness to be employed in the humblest occupations. When her nuns begged her

to be more careful of her health, which seemed in danger of breaking down under

such austere practices, she replied: “For you, my dear sisters, whose lives have been

consecrated to the service of God, this is an excellent counsel. But for me, who have

lived so long amidst worldly vanities, no kind of penance can be excessive.”…

Her last hours were consoled by the presence of three of her brothers,

Bernard, Andrew and Nivard… When about to breathe her last she looked with a

radiant smile at Bernard and said: “Oh, how happy I am to have followed your

counsel and consecrated myself to God! And what a beautiful reward I expect to

receive for the love I have entertained for you in this life!”… With these words, she

gave up her spirit.