Vigils Reading
THE RAYS SHINING
FROM THE THORNS
From a commentary by St Gregory of Nyssa
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Let us, like Moses, live a solitary life, no longer entangled with adversaries
or mediating between them. Let us live among those of like mind who are fed by
us, while all the movements of our soul are led by reason like sheep by their
shepherd. Then, as we are living at peace, the truth will shine upon us and its
radiance will illuminate the eyes of our soul.
Now this truth is God. Once in an ineffable and mysterious vision it
manifested itself to Moses, and it is not without significance for us that the
flame from which the soul of the Prophet was illuminated was kindled from a
thorn-bush.
If truth is God and if it is also light – two of the sublime and sacred
epithets by which the Gospel describes the God who manifested himself to us in
the flesh – it follows that a virtuous life will lead us to a knowledge of that light
which descended to the level of our human nature. It is not from some luminary
set among the stars that it sheds its radiance, which might then be thought to
have a material origin, but from a bush on the earth, although it outshines the
stars of heaven.
This also symbolizes the mystery of the Virgin, from whom came the
divine light that shone upon the world without damaging the bush from which it
emanated or allowing the virgin shoot to wither. This light teaches us what we
must do to stand in the rays of the true light, and that it is impossible with our
feet in shackles to run toward the mountain where the light of truth appears. We
have first to free the feet of our soul from the covering of dead skins in which our
nature was clad in the beginning when it disobeyed God’s will and was left
naked.
To know that which is, we must purify our minds of assumptions
regarding things which are not. In my opinion the definition of truth is an
unerring comprehension of that which is. He who is immutable, who does not
increase or diminish, who is subject to no change for better or worse, but is
perfectly self-sufficient; he who alone is desirable, in whom all else participates
without causing in him any diminution, he indeed is that which truly is, and to
comprehend him is to know the truth.
It is he whom Moses approached and whom today all approach who like
Moses free themselves from their earthly coverings and look toward the light
coming from the bramble bush, at the ray shining on us from the thorns, which
stand for the flesh, for as the Gospel says, that ray is the real light and the truth.
Then such people will also be able to help others find salvation. They will be
capable of destroying the forces of evil and of restoring those enslaved by them
to liberty.