THE DIVINE POWER OF THE MESSAGE
By St Pope Paul VI3
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For the Church, evangelizing means bringing the Good News into all the
strata of humanity, and through its influence transforming humanity from within
and making it new… But there is no new humanity if there are not first of all new
persons renewed by Baptism and by lives lived according to the Gospel. The
purpose of evangelization is therefore precisely this interior change, and if it had
to be expressed in one sentence the best way of stating it would be to say that the
Church evangelizes when she seeks to convert, solely through the divine power
of the Message she proclaims, both the personal and collective consciences of
people, the activities in which they engage, and the lives and concrete milieux
which are theirs.
With regard to the strata of humanity which are to be transformed: for the
Church it is a question not only of preaching the Gospel in ever wider geographic
areas or to ever greater numbers of people, but also of affecting and as it were
upsetting, through the power of the Gospel, the popular criteria of judgment,
determining values, points of interest, lines of thought, sources of inspiration and
models of life, which are in contrast with the Word of God and the plan of
salvation.
All this could be expressed in the following words: what matters is to
evangelize human culture and cultures (not in a purely decorative way as it were
by applying a thin veneer, but in a vital way, in depth and right to their very
roots… taking the person as one’s starting-point and always coming back to the
relationships of people among themselves and with God.
The Gospel, and therefore evangelization, are certainly not identical with
culture, and they are independent in regard to all cultures. Nevertheless, the
Kingdom which the Gospel proclaims is lived by people who are profoundly
linked to a culture, and the building up of the Kingdom cannot avoid borrowing
the elements of human culture or cultures. Though independent of cultures, the
Gospel and evangelization are not necessarily incompatible with them; rather
they are capable of permeating them all without becoming subject to any one of
them.
3 Apostolic Exhortation Evangelii Nuntiandi, nn 18-20.7