BUILT ON THE COMMON LIFE
By Baldwin of Ford6
◊◊◊
It is by no slight or mean or ordinary authority that the institution of the
common life is supported and sustained. The primitive Church was built on the
common life, and the infancy of the newborn Church began with the common
life. It is from the Apostles themselves that the common life has received its
form and expression, its title of honor, the privilege of its high position, the
testimony of its authority, the protection which defends it, and the foundation
of its hope.
It was the Apostles who were established by God as princes over all the
earth; princes of the people, gathered together with the God of Abraham; strong
gods of the earth who are exceedingly exalted; friends of God, who are greatly
honored and whose principality is greatly strengthened; nobles of heaven,
judges of the earth, to whom was made the promise that they should sit on
twelve thrones and judge the twelve tribes of Israel; members of the [celestial]
senate, who receive swords in their hands to execute vengeance upon the
nations and chastisements upon the people, to bind their kings with fetters and
their nobles with manacles of iron, to execute upon them the prescribed
judgement.
Such men as these, so powerful and so noble, were clothed in virtue from
above, and by the inspiration of the Holy Spirit they undertook to observe the
common life. They confirmed it by their example, sanctioned it by their conduct,
and handed it down to us so that we might also keep it. Thus, through the
common life, we who are set upon the earth can begin to be fashioned in the
6 From Tractate 15 on the Cenobitic or Common Life, by Baldwin of Ford (CF 41:156-157).13
likeness of the angels of God, for in the eternal life to come, we shall be united
with them as their like and their equal. The common life was instituted by
celestial models; it was brought down from heaven and adopted by us from the
heavenly way of life of the holy angels.
If the fact that the common life came down from the angels of God to the
Apostles and from the Apostles to us is still not sufficient to recommend it to
you, then there is a further factor which we can add, something beyond all
praise: the common life flowed out from the Fount of Life itself. I am speaking
now of that fount of which it is written, With you is the fount of life, and in your
light we shall see light. The common life, then, is a sort of radiance from the
eternal light, a sort of emanation from the eternal life, a sort of effluence from
the everlasting fountain, from which flow living waters, springing up into
eternal life.