WHEN ALL WILL BE ONE
From the Second Vatican Council’s Declaration “Nostra Aetate”
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The Church of Christ acknowledges that, according to the mystery of
God’s saving design, the beginnings of her faith and her election are already
found among the patriarchs, Moses, and the prophets. She professes that all
who believe in Christ, Abraham’s sons according to faith are included in the
same patriarch’s call, and likewise that the salvation of the Church was
mystically foreshadowed by the chosen people’s exodus from the land of
bondage.
The Church, therefore, cannot forget that she received the revelation of
the Old Testament through the people with whom in God’s inexpressible mercy
deigned to establish the Ancient Covenant. Nor can she forget that she draws
sustenance from the root of that good olive tree onto which have been grafted
the wild olive branches of the Gentiles. Indeed, the Church believes that by His
cross Christ, our Peace, reconciled Jew and Gentile, making them both one in
Himself.
Also, the Church ever keeps in mind the words of the Apostle about his
kinsmen, “who have the adoption as sons, and the glory and the covenant and
the legislation and the worship and the promises; who have the fathers, and
from whom is Christ according to the flesh“, the son of the Virgin Mary. The
Church recalls too that from the Jewish people sprang the apostles, her
foundation stones and pillars, as well as most of the early disciples who
proclaimed Christ to the world.
As holy Scripture testifies, Jerusalem did not recognize the time of her
visitation, nor did the Jews in large number accept the gospel; indeed, not a few
opposed the spreading of it. Nevertheless, according to the Apostle, the Jews
still remain most dear to God because of their fathers, for He does not repent of
the gifts He makes nor of the calls He issues. In company with the prophets and
the same Apostle, the Church awaits that day, known to God alone, on which all
peoples will address the Lord in a single voice and “serve him with one accord“.