GOD LOVES THE POOR
From the writing of St Vincent de Paul1
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Even though the poor are often rough and unrefined, we must not judge
them from external appearances nor from the mental gifts they seem to have
received. On the contrary, if you consider the poor in the light of faith, then you
will observe that they are taking the place of the Son of God who chose to be
poor. Although in his passion he almost lost the appearance of a man and was
considered a fool by the Gentiles and a stumbling block by the Jews, he showed
that his mission was to preach to the poor… We also ought to have this same
spirit and imitate Christ’s actions, that is, we must take care of the poor, console
them, help them, support their cause.
Since Christ willed to be born poor, he chose for himself disciples who
were poor. He made himself the servant of the poor and shared their poverty.
He went so far as to say that he would consider every deed which either helps
or harms the poor as done for or against himself. Since God surely loves the
poor, he also loves those who love the poor. For when one person holds another
dear, he also includes in his affection anyone who loves or serves the one he
loves. That is why we hope that God will love us for the sake of the poor. So,
when we visit the poor and needy, we try to be understanding where they are
concerned. We sympathize with them so fully that we can echo Paul’s words: I
have become all things to all people. Therefore, we must try to be stirred by
our neighbor’s worries and distress. We must beg God to pour into our hearts
sentiments of pity and compassion and to fill them again and again with these
dispositions.13
It is our duty to prefer the service of the poor to everything else and to
offer such service as quickly as possible. If a needy person requires medicine or
other help during prayer time, do whatever has to be done with peace of mind.
Offer the deed to God as your prayer. Do not become upset or feel guilty because
you interrupted your prayer to serve the poor. God is not neglected if you leave
him for such service. One of God’s works is merely interrupted so that another
can be carried out. So, when you leave prayer to serve some poor person,
remember that this service is performed for God. Charity is certainly greater
than any rule. Moreover, all rules must lead to charity. Since she is a noble
mistress, we must do whatever she commands. With renewed devotion, then,
we must serve the poor, especially beggars and outcasts. They have been given
to us as our masters and patrons.