Vigils Reading – St Alphonsus Ligouri
A reading by Jean Delumeau on
ST ALPHONSUS LIGOURI
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Alphonsus’ destiny was not an ordinary one. Born into the Neapolitan
nobility [in 1696], the son of a military man, a highly gifted student who was
drawn to music, painting, drawing, and architecture, he became a lawyer at
sixteen. Naples admired this brilliant young man…who mingled with the finest
intellects of the city. The Neapolitans were surprised when he became a priest
against the will of his authoritarian father, and utterly amazed when they
discovered him in the poorest neighborhoods, preaching to the illiterate in
remarkable evening sermons.
One day, to the surprise of nearly everyone, he fled from Naples on a
donkey to consecrate his life to preaching missions in the most abandoned rural
areas. But it was difficult to found a new religious congregation [since] there
were already too many secular and regular priests and too many convents in this
poor and badly administered country. He had to return to Naples far more often
than he wanted to plead as a lawyer for the survival of his fragile institution, [the
Redemptorists]. Badly shaved or unshaven, he argued endlessly, in his patched
cassock, with government ministers who respected him and considered him a
saint but who did not always give in to him.
[Once established in the rural areas, he found] that country-people, and
particularly those from the most backward regions, were under-Christianized,
[and he] decided to devote [his] life to them and forbade [his] disciples to
preach in the big cities. [He] did not neglect even the most modest hamlets and
eliminated all embellishments and complexities from [his] preaching. [He]
insisted more on catechism than on eloquence and aimed at simplicity with
simple people. This was the reason for [his] popularity.
Alphonsus’ originality lay in the fact that he was a musician, having
frequented as a boy the Oratorians in Naples who preserved and developed the
musical tradition started by Saint Philip Neri…
Two tragic paradoxes marked the last thirty-five years of his life. He had
sworn to himself that he would not become a bishop, but he had to accept the
nomination on direct orders from Rome, where echoes of his saintliness had
spread. Having finally succeeded in resigning from the bishopric for health
reasons, he had hoped to end his days peacefully among his [religious] “sons”.
By the time of his death [in 1787, at 91 years of age], he had been excluded,
together with his Neapolitan brothers, from the Congregation he had founded.
Rome recognized only the Redemptorists of the Papal States and excluded from
the Congregation those who continued to live and work further south.
It was not easy to be a saint, not easy to cut oneself off from a brilliant
social milieu, or to go against a father’s will, or to argue inch-by-inch with
Church and State. Above all it was not easy to fight against oneself as Alphonsus
did, for he was by nature quick-tempered and strong-willed. He was very hard
on himself, but his spiritual message to others was one of trust, hope and
moderation. He was tormented by scruples but he tried to preserve others from
them. He gained self-mastery through fasting, mortification, work, and lack of
sleep, so that he was generally seen by others as having a “heavenly face…gentle,
joyful, and kind.”