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Vigils Reading
March 7
THE BEATING HEART OF THE UNIVERSE
From a homily by Pope Benedict XVI5
◊◊◊
It is not God’s presence that alienates man, but His absence: without the
true God, Father of our Lord Jesus Christ, illusory hopes become an invitation
to escape from reality. Speaking with God, dwelling in His presence, letting
oneself be illuminated and purified by His Word introduces us, instead, into the
heart of reality, into the very motor of becoming cosmic; it introduces us, so to
speak, to the beating heart of the universe.
In a harmonious connection with prayer, fasting and almsgiving can also
be considered occasions for learning and practicing Christian hope.
The…ancient writers liked to emphasize that these three dimensions of Gospel
life are inseparable, reciprocally enrich each other and bear more fruit the more
they collaborate with each other. Lent as a whole, thanks to the joint action of
prayer, fasting and almsgiving, forms Christians to be men and women of hope
after the example of the Saints…
“The true measure of humanity is essentially determined in relationship
to suffering and the sufferer. This holds true both for the individual and for
society. Easter, to which Lent is oriented, is the mystery which gives meaning
to human suffering, based on the superabundant compassion of God, brought
about in Jesus Christ. The Lenten journey therefore, since it is wholly steeped
in the Easter light, makes us relive what happened in Christ’s divine and human
heart while he was going up to Jerusalem for the last time to offer himself in
expiation.
Suffering and death fell like darkness as he gradually came nearer to the
Cross, but the flame of love shone brighter. Indeed Christ’s suffering was
penetrated by the light of love. It was the Father’s love that permitted the son to
confidently face his last “baptism”, which he himself defines as the apex of his
mission.
Jesus received that baptism of sorrow and love for us, for all of humanity.
He has suffered for truth and justice, bringing the gospel of suffering to human
history, which is the other aspect of the Gospel of love. God cannot suffer, but
He can and wants to be compassionate. Through Christ’s passion he can bring
his <consolation> to every human suffering, “the consolation of God’s
compassionate love – and so the star of hope rises.”
As for prayer, so for suffering: the history of the Church is very rich in
witnesses who spent themselves for others without reserve, at the cost of harsh
suffering. The greater the hope that enlivens us, the greater is the ability within
us to suffer for the love of truth and good, joyfully offering up the minor and
major daily hardships and inserting them into Christ’s great compassion.
5 L’Osservatore Romano – February 13, 2008 – pg 6.11