Vigils Reading
A reading from “Faith and Theology” by
FR MARIE-DOMINIQUE CHENU
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The Christian is always haunted by the memory of the primitive Church
community in which “the multitude of the believers were of one heart and one
soul, and not one of them said that anything he possessed was his own, but
they had all things in common”. In this the Christian sees the ideal blueprint of
the Church, the new-born foundation, fresh from the breath of the Spirit in the
candid youth of a first love.
Did the attempt fail? Some may believe so, but I will not! That sacred fire
was never extinguished; throughout the centuries the Church has supported,
protected and exalted those of her members who have practiced this ideal of
common life and borne witness to the truth of its revelation. I believe this with
all my heart, for despite the many failures, I see its success and I experience it
daily. The irrepressible leaven always makes the bread rise, and the great stages
of the Church, her great successes – not her political or military victories for
these are not important and they are far from the spirit of the Gospel – her true
triumphs are characterized by revivals of this fraternity which blossoms amid
the thorns of conflict, for it is in conflict, by a divine paradox, that this ideal finds
its daring and its authenticity.
A universal society? A chimera to the economist, a dream to the politician,
a mystical illusion to a reasonable person! And I would be inclined to
agree…had not God one day become the first-born among brothers.
We retract nothing of this fraternal mystique, and if there is folly in it, we
prefer its excess to the folly which in peoples, nations, races or classes,
condemns humanity to falsehood, hate and despair. But we believe that, far
from supplanting the structures and the solidarities which the economist, the
sociologist and the political scientist observe, this fraternity requires them; we
believe that this mystical fraternity, if it is to be realized in practice, must
penetrate these social values and orders in their own autonomous reality. To
fulfill its purpose this fraternity incarnates, and is incarnated by, the love of
God, the prototype of its own universal love.