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Homily – Mary and Martha – July 21, 2019

The Gospel Luke 10:38-42

Jesus entered a village

where a woman whose name was Martha welcomed him.

She had a sister named Mary

who sat beside the Lord at his feet listening to him speak.

Martha, burdened with much serving, came to him and said,

“Lord, do you not care

that my sister has left me by myself to do the serving?

Tell her to help me.”

The Lord said to her in reply,

“Martha, Martha, you are anxious and worried about many things.

There is need of only one thing.

Mary has chosen the better part

and it will not be taken from her.”

 

After the Gospel:

Most artists  put Jesus … center of the painting … seated,  one hand raised in teaching … 

in the background:  Martha … both hands carrying a jug or basket.

in the foreground:  Mary … sitting on the floor, hands folded on her lap, perfectly still.

Sometimes they add:  disciples … Jesus didn’t travel alone.  How many dropped in with Him  may help explain Martha’s predicament.

 

When you hear the story, do you take sides?

Hooray,  Mary, true contemplative!

Way to go, Martha, woman who gets things done…  the world needs more like you!

 

Do you hear Jesus’ words to Martha … as rebuke ….    or invitation …or both??

 

Do you pick up on Martha’s irritation … tension?

           Resentment of her sister for leaving her  all the work?

                    Angry enough,  she can’t even talk to her sister directly.

Does she breach hospitality…          

                   by embarrassing her sister in front of a guest,

                             asking her guest to intervene in a family dispute,

                                      even accusing her guest of not caring!??

 

Does she miss out on true hospitality by driving a wedge between her sister and herself,

between Jesus and herself?

 

Do you agree with the writer who says: Martha may have been lonely. 

Her busyness covered up  how lonely she was …  She only knew how busy she was.

She couldn’t see anger and resentment inside her. 

Poor Martha …  More ways than one  she missed out on the “one thing needed.”

 

Did you notice how Luke left the story open-ended?  We don’t know what happened next —

how  Mary and Martha reconciled,

whether they were   all      able to enjoy the meal Martha prepared, 

whether Martha was finally able to sit down and give full attention to Jesus.

 

Most important,  do you think of monastic life, built on a tripod –

          three legs:  prayer, work,  lectio divina … 

How our personal stability as a monk depends on this triple foundation,

how you can’t build up monastic life on just one or two of the legs, it has to be all three … equal…

Prayer, work,  lectio divina … Or things get a little wobbly.

 

Martha is exactly what monks  try NOT to be….

It’s not her serving …  that’s part of hospitality,

Homily for the Feast of St. Benedict – Fr. Michael Casagram- “Called to Serve” – 7/11/19

+CALLED TO SERVE                                                           St Benedict, 2019

The last words of our gospel this morning, seem to me a wonderful summary of the life and Rule of St Benedict. Jesus saying: “I am among you as one who serves” describes the kind of person Benedict sought to be his whole life and the kind of community he hoped to realize through his Rule.

In this month’s issue of Give Us This Day, Robert Ellsberg in his short life of Benedict, tells us that “in place of an emphasis on fasting and mortification, Benedict substituted the discipline of humility, obedience, and accommodation to community life. Rather than envisioning a collection of individuals competing in the quest for perfection, Benedict stressed the role of community as a school of holiness.” Our gospel guides us toward a similar understanding of the Church when Jesus tell his disciples to “let the greatest among you be as the youngest, and the leader as the servant.” When one sees competing forces arise within the Church, one does well to question the origin of such voices.

And our gospel is not without humor today, it seems to me, when Jesus tells his disciples: “The kings of the Gentiles lord it over them and those in authority over them are addressed as ‘Benefactors’: but among you it shall not be so.” Jesus flips the whole social system of his day and ours, showing us that what truly builds an authentic society is not power, but service.

Jesus and his faithful disciple Benedict are inviting each of us to open ourselves to God’s loving presence so that it pervades the whole of our personal and communal lives. St Paul envisages as much in the selection of his letter to the Ephesians we just heard. For the Ephesians to be worthy of the calling they have received, they must do so with all humility and gentleness, patiently bearing with one another through love. Only then will they “preserve the unity of spirit through the bond of peace.” Our religious communities, our Church, our society has never been in such need of this “patiently bearing with one another through love” for then the transforming work of God is able to act freely. The talents of each are put to use for the good of all.

Going through St Gregory’s Dialogues, his Life of St Benedict, I was captivated by his words that: “Blessed Benedict possessed the Spirit of only one Person, the Saviour who fills the hearts of all the faithful by granting them the fruits of His Redemption.” As Benedict became more attentive to God’s presence within and all around him, everything he did began to reflect the work of God. The prayer that he and his monks carried out during the Divine Office spread through the whole of their day.

By turning our ears to wisdom, inclining our hearts to understanding, as the Book of Proverbs suggests, our lives become fully attuned to the working of divine grace. Wisdom enters our hearts and a knowledge that pleases the soul. The Rule of Benedict is known for its discretion, so much so that many have believed this to be just the reason for its long and pervasive influence. It is a wonderful reflection of his own inner growth.

The role of the Eucharist in Benedict’s time seems to have been less central than for us today. This is probably so because the whole of their day was Eucharistic, an invitation to allow Christ’s presence to feed them all day long. Through our reception of the Eucharist, the consecrated Bread and Wine, we are made sharers in God’s own life. We experience the initiating love of Christ for each of us. Benedict assures us that as we progress in the monastic way of life and in faith, “we will run on the path of God’s commandments, our hearts overflowing with the inexpressible delight of love.”  Amen

Prov 2: 1-9; Eph 4: 1-6; Luke 22: 24-27

Homily – 14th Sunday in Ordinary Time – Fr. James Conner

The words of Jesus in today’s gospel might seem quite harsh at first sight: “If they do not accept you, go out into the streets and say: ‘The dust of your town that clings to our feet, even that we shake off against you’”. However in the context of the whole text and readings today, we see that it is done only as a last resort/

Jesus is primarily sending his disciples into towns to proclaim the message of God’s love and care for all peoples. The primary word that He wants them to proclaim is: “Peace to this house!” It is a peace which only God ca give, but a peace which is promised by all the prophets for the mission of the one sent by God.

Jesus comes among us as the fulfillment of the promise of the coming of one who will be Prince of Peace. He comes to proclaim peace which comes from God’s loving care for each one of His children. Isaiah compares the peaceful person to a child on its mother’s breast. “As a mother comforts her child, so I will comfort you”. That child is each one to whom the Word of God is proclaimed. It is each one of us who have received this message that God will care for us as a mother cares for her infant.

But we don’t like to consider ourselves as infants. We want to see ourselves as self-reliant and competent to take care of ourselves and our world. We all too often act as if we did not need God’s help and protection.

But Paul tells us in the second reading that “the world has been crucified to me and I to the world”. The world that must be crucified to each one of us is the world of deceit and selfishness – a world of power and prestige. But by that very fact it is a world of lies. Jesus calls Satan the “father of lies”. The lies which Satan sows in the world and in our hearts is the lie of self-sufficiency – “I do not truly need God – I can care for myself and my world!”

It is such lies which lie at the root of all the evil and deceit in the world today. All too often, even leaders of nations are known more for their lies than for fostering truth. Such actions only sow dissent and division within a nation and in the hearts of those who follow him. It serves to divide the nation from other nations and even beget division within the nation itself. And Jesus said also: “A house that is divided cannot stand”.

In contrast to this, Jesus sends his disciples – he sends each one of us – to spread the true message of God’s love and care for every person. We may object to world leaders sowing dissent and division, but do the very same thing in our dealings with one another in daily life.

Each time that we encounter another person, it should embody the message: “Peace to you!”. The Christian should be a person of peace. Above all, the monk should be a man of peace – peace within himself and peace with others with whom he lives. The injunction of Jesus does not extend merely to mssionaries. It extends to each one of us – whether in the monastery or in our homes and places of work.

That is why we express the sharing of Peace before receiving the Prince of Peace within Communion. That brief moment cannot be simply a distraction from the Eucharist – but a call to each one of us to heed the message of Jesus and truly live as men and women of peace, knowing that our names are truly written in heaven.

The words of Jesus in today’s gospel might seem quite harsh at first sight: “If they do not accept you, go out into the streets and say: ‘The dust of your town that clings to our feet, even that we shake off against you’”. However in the context of the whole text and readings today, we see that it is done only as a last resort.

Jesus is primarily sending his disciples into towns to proclaim the message of God’s love and care for all peoples. The primary word that He wants them to proclaim is: “Peace to this house!” It is a peace which only God ca give, but a peace which is promised by all the prophets for the mission of the one sent by God.

Jesus comes among us as the fulfillment of the promise of the coming of one who will be Prince of Peace. He comes to proclaim peace which comes from God’s loving care for each one of His children. Isaiah compares the peaceful person to a child on its mother’s breast. “As a mother comforts her child, so I will comfort you”. That child is each one to whom the Word of God is proclaimed. It is each one of us who have received this message that God will care for us as a mother cares for her infant.

But we don’t like to consider ourselves as infants. We want to see ourselves as self-reliant and competent to take care of ourselves and our world. We all too often act as if we did not need God’s help and protection.

But Paul tells us in the second reading that “the world has been crucified to me and I to the world”. The world that must be crucified to each one of us is the world of deceit and selfishness – a world of power and prestige. But by that very fact it is a world of lies. Jesus calls Satan the “father of lies”. The lies which Satan sows in the world and in our hearts is the lie of self-sufficiency – “I do not truly need God – I can care for myself and my world!”

It is such lies which lie at the root of all the evil and deceit in the world today. All too often, even leaders of nations are known more for their lies than for fostering truth. Such actions only sow dissent and division within a nation and in the hearts of those who follow him. It serves to divide the nation from other nations and even beget division within the nation itself. And Jesus said also: “A house that is divided cannot stand”.

In contrast to this, Jesus sends his disciples – he sends each one of us – to spread the true message of God’s love and care for every person. We may object to world leaders sowing dissent and division, but do the very same thing in our dealings with one another in daily life.

Each time that we encounter another person, it should embodythe message: “Peace to you!”. The Christian should be a person of peace. Above all, the monk should be a man of peace – peace within himself and peace with others with whom he lives. The injunction of Jesus does not extend merely to mssionaries. It extends to each one of us – whether in the monastery or in our homes and places of work.

That is why we express the sharing of Peace before receiving the Prince of Peace within Communion. That brief moment cannot be simply a distraction from the Eucharist – but a call to each one of us to heed the message of Jesus and truly live as men and women of peace, knowing that our names are truly written in heaven.