Homily – 4th Sunday in Lent – Fr. James Conner

Fourth Sunday in Lent – Year C

The gospel today is one that is universally known and acclaimed as a powerful symbol of a loving God who is willing to take us back as His sons and daughters, even after we have betrayed Him in many ways. But the parable also tells us even more about the God who calls us to be one with Him in His Son, Jesus Christ.

The Word made flesh, the son of God, is Himself that younger son who asks for his inheritance and then goes to a far off country. In becoming flesh, Jesus Christ undertook that journey far off. As St Paul tells us in the epistle to the Philippians: “He emptied himself, taking the form of a servant. And being found in human form, he humbled himself.” In being reduced to tending swine and yearning even for their food, he expressed that Son who humbled himself even to death on a cross. Yet by the power of God, the Son rose on the third day and after forty days returned to His Father.

Yet the Son did not return to the Father alone. He came as that total Christ who now contains in Himself all humanity of all time.  As our second reading from 2 Corinthians tells us: “Therefore, if anyone is in Christ, he is a new creation, the old has passed away, behold the new has come.” That son who returns to the father is the total Body of Christ. “In Christ God was reconciling the world to himself, and entrusting to us the message of reconciliation”.

Christ returns to the Father bearing in Himself the whole of humanity and even the whole of creation – that same creation which God looked on at the sixth day and saw that it was all VERY good! But it still remains for us to complete that task. It is a task of reconciliation. This is why Jesus repeats over and over in His ministry the call to “Love one another”. The Love of God has come to us embodied in the very Son of God, and His will is that we recognize all humanity and all creation as part of ourselves, because it is all part of the total Christ.

The Father still desires that the elder son, the rest of humanity who have not yet accepted Christ, be drawn into one in Christ. As Paul says again: “We are ambassadors for Christ, God making his appeal through us.” The full banquet will not be celebrated until the whole of humanity is united in love. As Jesus said in another parable: “Tell the servants to go out and bring those in from the highways and byways that the hall may be filled”. This is the process of reconciliation which is given to us as ambassadors of Christ. “Love one another, as I have loved you!”.

This is why it is such a tragedy to see humanity so divided today

Not only throughout the world, but even within our own nation. And the problem is accentuated by the fact that even our government does not foster reconciliation, but rather fosters resentments and hard feelings toward one another.

This is why it is so important that we begin this ministry of reconciliation in our own immediate surroundings – or communities, our homes and families our surroundings. We can begin this by refusing to allow division and hard feelings to abide in our hearts. We begin this by praying as Jesus taught us: ”Forgive us our sins as w e forgive those who sin against us.” We pray this just shortly before receiving the Son in the Eucharist, which is itself a call to “Go forth and proclaim the message of God to the whol